Troilus and Criseyde
Troilus and Criseyde is a poem by Geoffrey Chaucer which re-tells in Middle English the tragic story of the lovers Troilus and Criseyde set against a backdrop of war in the Siege of Troy. It was composed using rime royale and probably completed during the mid 1380s. Many Chaucer scholars regard it as the poet's finest work. As a finished long poem it is certainly more self-contained than the better known but ultimately uncompleted Canterbury Tales.
Although Troilus is a character from Ancient Greek literature, the expanded story of him as a lover was of Medieval origin. The first known version is from Benoît de Sainte-Maure's poem Roman de Troie, but Chaucer's principal source appears to have been Boccaccio who re-wrote the tale in his Il Filostrato. Chaucer's version can be said to reflect a less cynical and less misogynistic world-view than Boccaccio's, casting Criseyde as fearful and sincere rather than simply fickle and having been led astray by the eloquent and perfidious Pandarus. It also inflects the sorrow of the story with humour.
The poem had an important legacy for later writers. Robert Henryson's Scots poem The Testament of Cresseid imagined a tragic fate for Cressida not given by Chaucer. In historical editions of the English Troilus and Criseyde, Henryson's distinct and separate work was sometimes included without accreditation as an "epilogue" to Chaucer's tale. Other texts, for example John Metham's Amoryus and Cleopes (c. 1449), adapt language and authorship strategies from the famous predecessor poem. Shakespeare's verse drama Troilus and Cressida, although much blacker in tone, was also based in part on the material.
Troilus and Criseyde is usually considered to be a courtly romance, although the generic classification is an area of significant debate in most Middle English literature. It is part of the cycle the Matter of Rome, a fact which is emphasized by Chaucer.
- Achilles, warrior who kills Troilus and Hector in battle
- Antenor, a soldier held captive by the Greeks, led to the fall of Troy, traded for Criseyde's safety
- Calchas, a Trojan prophet who joins the Greeks
- Criseyde, Calchas' daughter
- Helen, wife to Menelaus, lover of Paris
- Pandarus, Criseyde's uncle, advises Troilus in the wooing of Criseyde
- Priam, King of Troy
- Cassandra, Daughter of Priam, a prophetess at the temple of Apollo
- Hector, Prince of Troy, fierce warrior and leader of the Trojan armies
- Troilus, Youngest son of Priam, and wooer of Criseyde
- Paris, Prince of Troy, lover of Helen
- Deiphobus, Prince of Troy, aids Troilus in the wooing of Criseyde
Calchas, a soothsayer, foresees the fall of Troy and abandons the city in favor of the Greeks; his daughter, Criseyde, receives some ill will on account of her father's betrayal. Troilus, a warrior of Troy, publicly mocks love and is punished by the God of Love by being struck with irreconcilable desire for Criseyde, whom he sees passing through the temple. With the help of sly Pandarus, Criseyde's uncle, Troilus and Criseyde begin to exchange letters. Eventually, Pandarus develops a plan to urge the two into bed together; Troilus swoons when he thinks the plan is going amiss, but Pandarus and Criseyde revive him. Pandarus leaves and Troilus and Criseyde spent a night of bliss together. Calchas eventually persuades the Greeks to release a prisoner of war, Antenor, for his daughter Criseyde. Hector, of Troy, objects; as does Troilus, although he does not voice his concern. Troilus speaks to Criseyde and suggests they elope but she offers a logical argument as to why it would not be practical. Criseyde promises to deceive her father and return to Troy after ten days; Troilus leaves her with a sense of foreboding. Upon arriving with the Greeks, Criseyde realizes the unlikeliness of her being able to keep her promise to Troilus. She writes dismissively in response to his letters and on the tenth days accepts a meeting with Diomede, listens to him speak of love, and accepts him as a lover. Pandarus and Troilus wait for Criseyde: Pandarus sees that she will not return and eventually Troilus realizes this as well. Troilus curses Fortune, even more so because he still loves her; Pandarus offers some condolences. The narrator, with an apology for giving women a bad name, bids farewell to his book, and briefly recounts Troilus's death in battle and his ascent to the eighth sphere, draws a moral about the transience of earthly joys and the inadequacy of paganism, dedicates his poem to Gower and Strode, asks the protection of the Trinity, and prays that we be worthy of Christ's mercy.
- The relationship between Chaucer's Troilus and his source material is discussed extensively by C. S. Lewis in The Allegory of Love.
Further reading 
- Boitani, Piero and Jill Mann. The Cambridge Companion to Chaucer. 2nd ed. Cambridge: Cambridge University Press, 2003.
- Brown, Peter, ed. A Companion to Chaucer. Oxford: Blackwell, 2000.
- Dinshaw, Carolyn. Chaucer's Sexual Poetics. Madison: University of Wisconsin Press, 1989.
- Fradenburg, L. O. Aranye. Sacrifice Your Love: Psychoanalysis, Historicism, Chaucer. Minneapolis: University of Minnesota Press, 2002.
- Garrison, John, “One Mind, One Heart, One Purse: Integrating Friendship Traditions and the Case of Troilus and Criseyde,” in Medievalia et Humanistica 36 (2010), p. 25-48.
- Hansen, Elaine Tuttle. Chaucer and the Fictions of Gender. Berkeley: University of California Press, 1992.
- Lombardi, Chiara. Troilo e Criseida nella letteratura occidentale. Roma: Edizioni di Storia e Letteratura, 2005.
- Mann, Jill. Feminizing Chaucer. 2nd ed. Rochester, NY: D.S. Brewer, 2002.
- McAlpine, Monica. The Genre of Troilus and Criseyde. Ithaca: Cornell University Press, 1978.
- Patterson, Lee. Chaucer and the Subject of History. Madison: University of Wisconsin Press, 1991.
- Robinson, Ian. Chaucer and the English Tradition. Cambridge: Cambridge University Press, 1972.
- Robinson, Ian. Chaucer's Prosody: A Study of the Middle English Verse Tradition. Cambridge: Cambridge University Press, 1971.
- Strohm, Paul. Social Chaucer. Cambridge: Harvard University Press, 1989.
- Wallace, David. Chaucerian polity: Absolutist Lineages and Associational Forms in England and Italy. Stanford: Stanford University Press, 1997.
- Richard Utz, "Writing Alternative Worlds: Rituals of Authorship and Authority in Late Medieval Theological and Literary Discourse." In: Creations: Medieval Rituals, the Arts, and the Concept of Creation. Ed. Sven Rune Havsteen, Nils Holger Petersen, Heinrich W. Schwab, and Eyolf Østrem. Turnhout: Brepols, 2007, pp. 121–38.
- C. S. Lewis, Selected Literary Essays, pp. 30–1, Cambridge: Cambridge UP, 1969.
- Chaucer, Geoffrey. "Troilus and Criseyde." The Online Medieval and Classical Library. Roy Tennant, March 1995. Web. 5 May 2010.
|Wikisource has original text related to this article:|
- Troilus and Criseyde, UK: BBC.
- "Modern Prose Translation of and Other Resources on Troilus and Criseyde", eChaucer, Maine.
- Kline, AS, Modern English Version, Poetry in Translation.