Tsaparang

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Tsaparang was the capital of the ancient kingdom of Guge in the Garuda Valley, through which the upper Sutlej River flows, in Ngari Prefecture (Western Tibet) near the border of Ladakh. It is 278 km south-southwest of Senggezangbo Town and 26 km west of the 11th-century monastery at Thöling, and not far west of Mount Kailash and Lake Manasarovar. The Tsaparang Dzong was located here. Nearby is the Bon monastery of Gurugem.[1]

Tsaparang is a huge fortress perched on a pyramid-shaped rock rising about 500 to 600 feet (152 to 183 m) at the end of a long narrow spur. It contains numerous tunnels and caves that have been carved out of the rock. At its base was a village where the common people lived. Above them were two public temples - the Lhakhang Marpo (Red Chapel) and the Lhakhang Karpo (White Chapel), and quarters for the monks. Further up, ascending a twisting stone staircase in a tunnel, were the royal quarters, and at the very top, the summer palace.[2]

TV Presenter and historian Michael Wood, in the "Shangri-La" episode of the BBC TV/PBS documentary series In Search of Myths and Heroes, suggested that Tsaparang was the historical origin of the legend of Shangri-La, and that its two great temples were once home to the kings of Guge in modern Tibet.

History[edit]

Tsaparang, the ruins of the ancient capital of Guge kingdom

According to some accounts, Tsaparang was made the capital of a Kingdom of Guge by Namde Wosung, one of the sons of the Langdharma the anti-Buddhist king of Tibet 838-841 CE, after Langdharma was assassinated. The Tibetan Empire was then plunged into civil war and split into a number of independent kingdoms.[3] Other accounts say that two of Langdharma's grandsons fled to Western Tibet about 919 CE. The eldest one, Nyima Gon, established himself at Purang and conquered a large area including Ladakh and parts of Spiti. After his death his kingdom was split up between his three sons into the kingdoms of Guge, Purang, and Maryul (= Ladakh).

Guge controlled an ancient trading route between India and Tibet. It emerged in the region previously known as Zhangzhung and became an important regional power by the 10th century CE.[3]

"In the 11th century, King Yeshe O, working with the famous Sanskrit translator, Rinchen Zangpo ('The Great Translator"), and the Indian master Atisha, reintroduced Buddhism to western Tibet. Soon Tsaparang, and Tholing, also made of mud brick, were built, along with other temples and monasteries. The influence of the Guge Kingdom, particularly the monastic center of Tholing, was felt from Kashmir to Assam."[1]

In the summer of 1624 two Portuguese Jesuit missionaries, Fr. António de Andrade and Brother Manoel Marques, came to the region looking for Christian kingdoms that had long been rumored to lay beyond the Himalayas. After a harrowing journey (they were the first known Europeans to traverse the Himalayas) they arrived in Tsaparang, where they managed to gain permission from the king of Guge to freely preach their religion throughout the kingdom, and left after less than a month. After gaining formal permission and funds to start a mission in Tibet from the Jesuit superior at Goa, Andrade, Marques, and three other Jesuits journeyed to Tsaparang the next summer and built a church at the foot of the citadel and another one at Rudok 130 miles (209 km) away. António de Andrade left Tibet in 1628, and in 1630 the king of Ladakh, Senge Namgyal, invaded and overthrew the kingdom of Guge, taking the pro-Jesuit king (Tri Tashi Drakpa) and his family captive. Under Ladakhi rule the mission quickly fell into disarray; Andrade was assassinated in Goa in 1634. In 1640 Manuel Marques led an expedition back in an attempt to reestablish the mission but he was captured and the rest of his party fled. He wrote a pitiful letter to the Jesuit headquarters at Agra in India begging to be rescued, but was never heard from again.[4]

In 1679–80 Tsaparang and the Guge kingdom was conquered by the Central Tibetan government in Lhasa under the leadership of the 5th Dalai Lama. In spite of massive damage then, and the destruction of most of the statues and murals in both chapels by the Red Guards during the Cultural Revolution, many magnificent frescoes have somehow survived.[4]

References[edit]

Specific references:

  1. ^ Allen, Charles. (1999) The Search for Shangri-La: A Journey into Tibetan History, pp. 265-6. Little, Brown and Company. Reprint: 2000 Abacus Books, London. ISBN 0-349-11142-1.
  2. ^ Allen, Charles. (1999), p. 243.
  3. ^ a b Tibet, p. 200. (2005) Bradley Mayhew and Michael Kohn. 6th Edition. Lonely Planet. ISBN 1-74059-523-8.
  4. ^ a b Allen, Charles. (1999) The Search for Shangri-La: A Journey into Tibetan History, pp. 243-245. Little, Brown and Company. Reprint: 2000 Abacus Books, London. ISBN 0-349-11142-1.

General references:

  • Wessels, Cornelis. (1924). "Early Jesuit Travellers in Central Asia 1603–1721." Reprint: 1999. Low Price Books, Delhi.
  • Vitali, Roberto. (1999). Records of Tho.Ling. Dharamsala: High Asia.
  • Didier, Hugues. (2002). "Les Portugais au Tibet: Les premières relations jésuites." Paris: Chandeigne.
  • Allen, Charles. (1999) The Search for Shangri-La: A Journey into Tibetan History. Little, Brown and Company. Reprint: 2000 Abacus Books, London. ISBN 0-349-11142-1.

Further reading[edit]

  • Aschoff, Jürgen C. (1989). "Tsaparang-Königsstadt in Westtibet: Die vollstänigen Berichte des Jesuitenpaters António de Andrade und eine Beschreibung vom heitigen Zustand der Klöster." Munich: MC Verlag.
  • Desideri, Ippolito (2010). "Mission to Tibet: The Extraordinary Eighteenth-Century Account of Father Ippolito Desideri, S.J." Translated by Michael J. Sweet, edited by Leonard Zwilling. Boston: Wisdom Publications.
  • Govinda, Anagarika (2005). "The Way of the White Clouds" Woodstock & New York: The Overlook Press.

External links[edit]

Coordinates: 31°27′59″N 79°40′14″E / 31.46639°N 79.67056°E / 31.46639; 79.67056