Turtle Island (North America)
Turtle Island is the name of North America, according to some aboriginal groups.
According to Iroquois oral history, Sky Woman fell down to the earth when it was covered with water. Various animals tried to swim to the bottom of the ocean to bring back dirt to create land. Muskrat succeeded in gathering dirt, which was placed on the back of a turtle, which grew into the land known today as North America. In the Seneca language, the mythical turtle is called Hah-nu-nah, while the name for an everyday turtle is ha-no-wa.
Indigenous rights activism and environmentalism
The name Turtle Island is used today by many Native tribes, Native rights activists, and environmental activists, especially since the 1970s when the term came into wider usage. In a later essay, published in At Home on the Earth, Gary Snyder claimed this title as a term referring to North America that synthesizes both indigenous and colonizer cultures by translating the indigenous name into the colonizer's languages (the Spanish "Isla Tortuga" being proposed as a name as well). Snyder argues that understanding North America under the name of Turtle Island will help shift conceptions of the continent.
The term has been used by writers and musicians, as well as others. Notable uses include Gary Snyder's Turtle Island, winner of the Pulitzer Prize for Poetry, the Turtle Island Quartet, a modern-day jazz string quartet, and soyfoods and Tofurky manufacturer Turtle Island Foods.
- Abya Yala, a name used by the Kuna people and others to refer to the American continent since before the Columbus arrival.
- Aotearoa - indigenous name often used for New Zealand
- Azania - a proposed "indigenous name" for South Africa
- Geographical renaming - the practice of political renaming
- World Turtle
- Anahuac - a proposed Nican Tlaca name for N. "America"
- Cemanahuac - a proposed Nican Tlaca name for N. and S. "America"
- Zipacna was the Mayan demonic (crocodilian) personification of the earth's crust and was the name used by the Mesoamerican groups to refer to their world, which grew into the land known today as the American continent. It is the name of the Central American isthmus, according to the Popol Vuh. Zipacna was characterized as a large, arrogant and violent crocodile whose spiny back symbolized the mountainous earth floating on the primordial sea, which distinguishes Central America's seismic and volcanic landscape.
- Why the World is on the Back of a Turtle - Miller, Jay; Man, Royal Anthropological Institute of Great Britain and Ireland, New Series, Vol. 9, No. 2 (Jun., 1974), pp. 306–308, including further references within the cited text)
- Converse and Parker 3
- Johansen and Mann 90
- Converse and Parker 33
- Converse and Parker 31
- The Ojibwe Peoples and Their Culture
- Johansen and Mann 319
- Barnhill, David Landis (ed. and introd.). 1999. At Home on the Earth: Becoming Native to Our Place: A Multicultural Anthology. (pp. 297-306). Berkeley: University of California Press, xiv, 327 pp.
- Converse, Harriet Maxwell and Arthur Caswell Parker. Myth and Legends of the New York State Iroquois. Albany: New York State Museum, 1906.
- Johansen, Bruce Elliott and Barbara Alice Mann, eds. Encyclopedia of the Haudenosaunee (Iroquois Confederacy) Westpoint, CT: Greenwood Press, 2000. ISBN 0-313-30880-2.