Twelve Days of Christmas

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This article is about the religious period. For the Christmas song, see The Twelve Days of Christmas (song). For the Ross O'Carroll-Kelly album, see The Twelve Days of Christmas (album).
12 Days of Christmas
Adoration assisi.jpg
Observed by Christians
Type Christian
Observances varies by church, culture, country
Date 25 December–5/6 January
Frequency annual
Related to Christmas Day, Twelfth Night, Epiphany

The Twelve Days of Christmas is a festive Christian season, beginning on Christmas Day (25 December), to celebrate the nativity of Jesus. For some, this period is the same as Christmastide; for others, Christmastide lasts a little longer. The Twelve Days are different from the Octave of Christmas, which is the eight-day period from Christmas Day until 1 January. The Twelfth Day of Christmas falls on 5 or 6 January depending on the tradition followed.[1] Similarly, Twelfth Night is commonly held to be 5 January, but some hold that it is 6 January. Traditionally, the Feast of the Epiphany is celebrated on 6 January, which is either the last of the Twelve Days or the day immediately after them.

In the Roman Rite of the Catholic Church the rule concerning the date of the Epiphany feast is: "The Epiphany of the Lord is celebrated on 6 January, unless, where it is not observed as a holy day of obligation, it has been assigned to the Sunday occurring between 2 and 8 January."[2] For the Church of England also, the celebration the Epiphany is "on 6 January or transferred to the Sunday falling between 2 and 8 January".[3] Accordingly, where Epiphany is celebrated on a day other than 6 February, the Christmas-to-Epiphany basis for speaking of the Twelve Days of Christmas no longer exists, although in English the popularity of the song of that name is likely to ensure the permanence of the phrase.

Unlike the term "Christmastide", the term "Twelve Days of Christmas" has not been part of the traditional terminology of the official liturgical books of Christian churches.

Eastern Christianity[edit]

In Eastern Christianity (the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches), the Great Feast of Theophany (Epiphany) on 6 January is considered a higher-ranked feast than the Nativity (Christmas)[citation needed], and commemorates the Baptism of Jesus rather than the arrival of the Magi. The twelve days beginning on 25 December are observed as a fast-free period of celebration. Those who celebrate Christmas using the Julian Calendar, such as the Armenian Apostolic Church and the Armenian Catholic Church, observe the Nativity of Christ on 6 January, so they have their twelve-day period between Christmas and 19 January.

Orthodox churches[edit]

Icon of the Nativity of Christ.

In the Eastern Orthodox Church, The Great Feast of the Nativity of our Lord begins on the Eve of 25 December (for those Orthodox churches which follow the Julian calendar, 25 December falls on 7 January of the modern Gregorian Calendar).

The Twelve Days of Christmas are a festive period linking together two Great Feasts of the Lord: Nativity and Theophany. During this period one celebration leads into another. The Nativity of Christ is a three-day celebration: the formal title of the first day is "The Nativity According to the Flesh of our Lord, God and Saviour Jesus Christ", and celebrates not only the Nativity of Jesus, but also the Adoration of the Shepherds of Bethlehem and the arrival of the Maji; the second day is referred to as the "Synaxis of the Theotokos", and commemorates the role of the Virgin Mary in the Incarnation; the third day is known as the "Third Day of the Nativity", and is also the feast day of the Protodeacon and Protomartyr Saint Stephen.

29 December is the Orthodox Feast of the Holy Innocents.

The Afterfeast of the Nativity (similar to the Western octave) continues until 31 December (that day is known as the Apodosis or "leave-taking" of the Nativity).

The Saturday following the Nativity is commemorated by special readings from the Epistle (1 Tim 6:11-16) and Gospel (Matt 12:15-21) during the Divine Liturgy. The Sunday after Nativity has its own liturgical commemoration in honour of "The Righteous Ones: Joseph the Betrothed, David the King and James the Brother of the Lord".

Russian icon of the Theophany.

1 January, at the center of the festal period, is known in the Western Church as the Solemnity of Mary, Mother of God and as another feast of the Lord (though not ranked as a Great Feast): the Feast of the Circumcision of the Lord. On this same day is the feast day of Saint Basil the Great, and so the service celebrated on that day is the Divine Liturgy of Saint Basil.

2 January begins the Forefeast of the Theophany.

The Eve of the Theophany (5 January) is a day of strict fasting, on which the devout will not eat anything until the first star is seen at night. This day is known as Paramony ("preparation"), and follows the same general outline as Christmas Eve. That morning is the celebration of the Royal Hours and then the Divine Liturgy of Saint Basil combined with Vespers, at the conclusion of which is celebrated the Great Blessing of Waters, in commemoration of the Baptism of Jesus in the Jordan River. There are certain parallels between the hymns chanted on Paramony and those of Good Friday, to show that, according to Orthodox theology, the steps that Jesus took into the Jordan River were the first steps on the way to the Cross. That night the All-Night Vigil is served for the Feast of the Theophany.

Western Christianity[edit]

Within the Twelve Days of Christmas, there are celebrations both secular and religious. Christmas Day itself is not only the liturgical feast of the Nativity of the Lord, but also a major secular feast.

The following day, 26 December, is, as a saint's feast, St. Stephen's Day in the Western Church. In Britain and the former colonies, it is also the secular holiday of Boxing Day. In some parts of Ireland it is known as Wren Day.

New Year's Eve on 31 December is the feast of Saint Sylvester and is known also as Silvester. The transition that evening to the new year is an occasion for secular festivities in many countries,and in several languages is known by names such as Saint Sylvester Night: Notte di San Silvestro in Italian, Silvesternacht in German, Réveillon de la Saint-Sylvestre in French, סילבסטר in Hebrew.

New Year's Day on 1 January is an occasion for further secular festivities or for rest from the celebrations of the night before. Liturgically it is, for the Roman Rite of the Catholic Church, the Solemnity of Mary, Mother of God celebrated on the Octave Day of Christmas. It has also been celebrated and still is in some denominations as the Feast of the Circumcision of Christ, since by Jewish tradition he must have been circumcised on the eighth day (counting both the first day and the end day) after his birth. This day or some day close to it is also celebrated as the World Day of Peace by the popes and Catholic groups.[4]

In many countries Epiphany is now celebrated on the first Sunday after 1 January, which can fall as early as 2 January. That feast, then, together with customary observances associated with it, most often fall within the Twelve Day of Christmas, even if these are considered as ending on 5 January rather than 6 January.

Other liturgical feasts that fall within the Octave of Christmas and so also within the Twelve Days of Christmas and that are included in the General Roman Calendar are: Saint John the Apostle (27 December); the Holy Innocents (28 December); Saint Thomas Becket (29 December); and the Feast of the Holy Family (Sunday within the Octave of Christmas or, if there is no such Sunday, 30 December). Outside the Octave, but within the Twelve Days of Christmas, there are the celebrations of Saints Basil the Great and Gregory Nazianzen on 2 January, and the Memorial of the Holy Name of Jesus on 3 January.

Other saints are celebrated at a local level.

Late Antiquity and Middle Ages[edit]

The Second Council of Tours of 567 noted that, in the area for which its bishops were responsible, the days between Christmas and Epiphany were, like the month of August, taken up entirely with saints' days. Monks were therefore in principle not bound to fast on those days.[5] However, the first three days of the year were to be days of prayer and penance so that faithful Christians would refrain from participating in the idolatrous practices and debauchery associated with the new year celebrations. The Fourth Council of Toledo (633) ordered a strict fast on those days, on the model of the Lenten fast.[6][7]

England[edit]

Twelfth Night (The King Drinks) by David Teniers c. 1634-1640

In England in the Middle Ages, this period was one of continuous feasting and merrymaking, which climaxed on Twelfth Night, the traditional end of the Christmas season. In Tudor England, Twelfth Night itself was forever solidified in popular culture when William Shakespeare used it as the setting for one of his most famous stage plays, titled Twelfth Night. Often a Lord of Misrule was chosen to lead the Christmas revels.[8]

Some of these traditions were adapted from the older pagan customs, including the Roman Saturnalia and the Germanic Yuletide.[9] Some also have an echo in modern day pantomime where traditionally authority is mocked and the principal male lead is played by a woman, while the leading older female character, or 'Dame', is played by a man.

Colonial America[edit]

The early North American colonists brought their version of the Twelve Days over from England, and adapted them to their new country, adding their own variations over the years. For example, the modern-day Christmas wreath may have originated with these colonials.[10][11] A homemade wreath would be fashioned from local greenery and fruits, if available, were added. Making the wreaths was one of the traditions of Christmas Eve; they would remain hung on each home's front door beginning on Christmas Night (1st night of Christmas) through Twelfth Night or Epiphany morning. As was already the tradition in their native England, all decorations would be taken down by Epiphany morning and the remainder of the edibles would be consumed. A special cake, the king cake, was also baked then for Epiphany.

Modern Western customs[edit]

United Kingdom and Commonwealth[edit]

Many in the UK and other Commonwealth nations still celebrate some aspects of the Twelve Days of Christmas. Boxing Day (26 December) is a national holiday in many Commonwealth nations, being the first full day of Christmas. Victorian era stories by Charles Dickens (and others), particularly A Christmas Carol, hold key elements of the celebrations such as the consumption of plum pudding, roasted goose and wassail. These foods are consumed more at the beginning of the Twelve Days in the UK.

Twelfth Night is the last day for decorations to be taken down, and it is held to be bad luck to leave decorations up after this. This is in contrast to the custom in Elizabethan England, when decorations were left up until Candlemas; this is still done in some other Western European countries such as Germany.

United States[edit]

Twelfth Night costumers in New Orleans

The traditions of the Twelve Days of Christmas have been largely forgotten in the United States. Contributing factors include the popularity of stories by Charles Dickens in nineteenth-century America (with their emphasis on generous gift-giving), introduction of more secular traditions over the past two centuries (such as the American Santa Claus), and the rise in popularity of New Year's Eve parties. The first day of Christmas actually terminates the Christmas marketing season for merchants, as shown by the number of "after-Christmas sales" that launch on 26 December. The commercial calendar has encouraged an erroneous assumption that the Twelve Days end on Christmas Day and must therefore begin on 14 December.[12][13]

Many Christians still celebrate the liturgical seasons of Advent and Christmas according to their traditions. Represented well among these are Orthodox Christians, Catholics, Episcopalians, Anglo-Catholics, Lutherans, many Presbyterians and Methodists, Moravians, and many individuals in Amish and Mennonite communities.

Celebrants observing the Twelve Days may give gifts on each of them, with each day of the Twelve Days representing a wish for a corresponding month of the new year. They feast and otherwise celebrate the entire time through Epiphany morning. Lighting a candle for each day has become a modern tradition in the U.S. and of course singing the appropriate verses of the famous song each day is also an important and fun part of the American celebrations. Some also light a Yule Log on the first night (Christmas) and let it burn some each of the twelve nights. Some Americans have their own traditional foods to serve each night.

For some, Twelfth Night remains the biggest night for parties and gift-giving. Some households exchange gifts on the first (25 December) and last (5 January) days of the season. As in olden days, Twelfth Night to Epiphany morning is then the traditional time to take down the Christmas tree and decorations.

References[edit]

  1. ^ "The Twelve Days of Christmas". 
  2. ^ Universal Norms on the Liturgical Year and the Calendar, 37
  3. ^ Church of England, Common Worship Texts: Times and Seasons, p. 120
  4. ^ United States Conference of Catholic Bishops, "World Day of Peace"
  5. ^ Jean Hardouin, Philippe Labbé, Gabriel Cossart (1714). "Christmas". Acta Conciliorum et Epistolae Decretales (in Latin). Tipographia Regia, Paris. Retrieved 16 December 2014. De Decembri usque ad natale Domini, omni die ieiunent. Et quia inter natale Domini et epiphania omni die festivitates sunt, itemque prandebunt. Excipitur triduum illud, quo ad calcandam gentilium consuetudinem, patres nostri statuerunt privatas in Kalendariis Ianuarii fieri litanias, ut in ecclesiis psallatur, et hora octava in ipsis Kalendis Circumcisionis missa Deo propitio celebretur. (Translation: "In December until Christmas, they are to fast each day. Since between Christmas and Epiphany there are feasts on each day, they shall have a full meal, except during the three-day period on which, in order to tread Gentile customs down, our fathers established that private litanies for the Calends of January be chanted in the churches, and that on the Calends itself Mass of the Circumcision be celebrated at the eighth hour for God's favour.") 
  6. ^ Christopher Labadie, "The Octave Day of Christmas: Historical Development and Modern Liturgical Practice" in Obsculta, vol. 7, issue 1, art. 8, p. 89
  7. '^ Adolf Adam, The Liturgical Year (Liturgical Press 1990 ISBN 978-0-81466047-8), p. 139
  8. ^ Frazer, James (1922). The Golden Bough. New York: McMillan. ISBN 1-58734-083-6.  Bartleby.com
  9. ^ Count, Earl (1997). 4,000 Years of Christmas. Ulysses Press. ISBN 1-56975-087-4. 
  10. ^ New York Times, 27 December 1852: a report of holiday events mentions 'a splendid wreath' as being among the prizes won.
  11. ^ In 1953 a correspondence in the letter pages of The Times discussed whether Christmas wreaths were an alien importation or a version of the native evergreen 'bunch'/'bough'/'garland'/'wassail bush' traditionally displayed in England at Christmas. One correspondent described those she had seen placed on doors in country districts as either a plain bunch, a shape like a torque or open circle, and occasionally a more elaborate shape like a bell or interlaced circles. She felt the use of the words 'Christmas wreath' had 'funereal associations' for English people who would prefer to describe it as a 'garland'. An advertisement in The Times of Friday, 26 December 1862; pg. 1; Issue 24439; col A, however, refers to an entertainment at Crystal Palace featuring 'Extraordinary decorations, wreaths of evergreens ...', and in 1896 the special Christmas edition of The Girl's Own Paper was titled 'Our Christmas Wreath':The Times Saturday, 19 Dec 1896; pg. 4; Issue 35078; col C. There is though a custom of decorating graves at Christmas with somber wreaths of evergreen, which is still observed in parts of England, and this may have militated against the circle being the accepted shape for door decorations until the re-establishment of the tradition from America in the mid-to-late 20th century.
  12. ^ Jami Delgado, ehow.com ("Consider being non-traditional and celebrating the Twelve Days of Christmas on the days leading up to Christmas (14 December-25 December)."
  13. ^ HumorMatters.com Twelve Days of Christmas (reprint of a magazine article). Retrieved 3 January 2011.