Ukrainian Orthodox Church of the USA
|This article is outdated. (March 2013)|
|This article forms part of the series|
|Orthodoxy in the Americas|
The Ukrainian Orthodox Church of the USA (UOC of USA) is a jurisdiction of the Ecumenical Patriarchate (Greek Orthodox Patriarchate) in the United States. It consists of two eparchies (dioceses), ruled by two bishops, including about 85 active parishes and missions. The Church's current leader is Metropolitan Antony. The Church's head offices and Consistory are based in South Bound Brook, New Jersey.
In the 19th and early 20th centuries, large numbers of ethnic Ukrainian members of the Russian Orthodox Church and Greek-Catholic immigrants came to the United States, with many of the latter group converting to Orthodoxy after their immigration. Around 1915, a number of parishes organized themselves into an independent Ukrainian Orthodox jurisdiction in North America, finding guidance in a visiting Antiochian hierarch, Metropolitan Germanos Shehadi, whose leadership was sought out particularly by Ukrainians who previously had been under the Russian Metropolia, which under its hierarch of the time, Alexander Nemolovsky, did not regard Ukrainians as a separate ethnicity, but rather that "the Ukrainians are not a separate people nor a nation but only one of the Russian political parties". This was strange because Archbishop Alexander was from the Ukrainian region of Volyn.
Eventually, a petition was sent in 1923 to the newly formed Ukrainian Autocephalous Orthodox Church (UAOC), a jurisdiction formed in the aftermath of Ukrainian independence in 1918, but which has never enjoyed canonical recognition in mainstream Orthodoxy.
The UAOC sent Metropolitan John Teodorovych in 1924 to head an American-Canadian diocese, arriving amid questions about the validity of his consecration, given that he had been ordained by UAOC bishops, whose consecrations were unrecognized by the mainstream of the Orthodox Church. Teodorovych organized parishes. He insisted on the liturgical use of Ukrainian (rather than Church Slavonic or English) as well as other Ukrainian cultural identifiers. In the aftermath of Ukrainian independence, Ukrainian self-awareness grew. An emphasis on Ukrainian identity was welcome by those who gathered under Teodorovych. His diocese was called the Ukrainian Orthodox Church of the USA.
Several years later, the Ukrainian Orthodox Church in America was formed as an organization of former Greek-Catholic parishes who had disagreed with the Vatican over the issue of parish property ownership and enforced clerical celibacy. On April 9, 1929, a meeting of 15 clergy and 24 laity was held in Allentown, Pennsylvania, at St. Mary's Ukrainian Catholic Church, in which those attending agreed to form a diocese of Ukrainian Orthodox Christians, however, unlike those in the UOC of USA who had affiliated themselves with the UAOC, they wished to be part of a recognized canonical authority.
Another meeting of the UOC in USA took place in New York City two years later, at which Fr. Joseph Zuk was nominated to become their bishop. He was ordained in September 1932 to be the bishop of this new group, becoming an auxiliary of Archbishop Aftimios Ofiesh, the primate of the American Orthodox Catholic Church (an early attempt at an autocephalous church in America by the Russian Metropolia). Bishop Joseph died two years later, and in 1937, through the leadership of Joseph's successor, Bohdan Spylka, the diocese was received into the Ecumenical Patriarchate by Archbishop Athenagoras Spyrou (then head of the Greek Orthodox Archdiocese of America, and later Ecumenical Patriarch), who ordained Spylka in New York City. Spylka at one point had rule over around 45 parishes, also having some initial success in attracting parishes away from the UOC of the USA, due to his more moderate views.
During and after World War II, Ukrainian Orthodoxy in America changed significantly. A number of bishops came over from Europe who had been connected either with the UAOC, the Belarusian Autocephalous Orthodox Church (another canonically unrecognized group), or the autocephalous Church of Poland (then unrecognized by Moscow, but recognized by Constantinople). These bishops tended to prefer Teodorovychs' organization over that of Spylka, contributing to the growth of the former's ranks to around 80 parishes, while the latter could claim perhaps only around two dozen.
Seraphim Surrency writes:
- Bishop Bohdan, with what backing the Greeks could give him, which was mostly moral and very little financial, continued to give some competition to the organization of Teodorovich, now commonly called the "Ukrainian Metropolia", but it was a losing battle. In addition to the administrative ineptitude of Spylka, his very moderation in matters Ukrainian seemed to work against him. Spylka succeeded in attracting some Americans who were interested in Orthodoxy and most in ordination. Spylka ordained over a dozen native converts to the Orthodox priesthood without requiring any theological education and as might be expected the results were disastrous (an exception was Fr. Dimitry Royster who later transferred his allegiance to the Russian Metropolia and was consecrated Bishop in 1969) (p. 113).
In 1942, when persecution of the Church in Ukraine eased under the German occupation, a number of bishops were consecrated for the Ukrainian Orthodox Church there. One of these bishops, Archbishop Mstyslav (Skrypnyk), emigrated to Canada in 1948 to head the jurisdiction of the Ukrainian Orthodox Church of Canada. In 1949, however, he moved to the U.S. and joined Spylkas' group. After Archbishop Mstyslav's departure from Canada (after a disagreement with the Canadian Church's governance), the Canadian Church was headed by Metropolitan Hilarion Ohienko. Mstyslav desired the unity of the two jurisdictions and worked to reconcile the two churches and convince Teodorovych to accept re-consecration as a condition for union.
In 1949, Teodorovych was re-consecrated privately, thus ending some of the questions regarding his previous consecration and attracting a number of the parishes of Spylka into his flock. Despite becoming the largest Ukrainian Orthodox jurisdiction in the United States at this point, the diocese however was still not recognized as canonical by the rest of the Orthodox Church, and the hierarchs who re-consecrated John Mstyslav Skrypnyk and Christopher Contogeorge, exarch for the Patriarchate of Alexandria)) were themselves considered dubious by some.
In 1950, the two rival jurisdictions held synods (in the same cathedral in New York) at which unification was approved by both, and on October 13, a combined unification synod was held, with both groups signing onto union. A number of clergy and parishes under Spylka were unconvinced of the sincerity of the "UOC of USA" group, however, and convinced him to reject the union. Union was proclaimed, but it was not complete, lacking the support of Spylka and those who had convinced him to remain separate. Archbishop Mstyslav joined the new united church - the Ukrainian Orthodox Church of the USA, along with a number of Spylkas' parishes, and the union was celebrated on October 14 by those who participated.
In 1958, at the twentieth anniversary celebration in Allentown of the consecration of Spylka during a Sobor of the "UOC in America" elevated him to the status of Metropolitan and elected three candidates for consecration to the episcopacy to assist him (in Canada, Western Europe, and England). Constantinople did not, however, recognize the elevation or agree to the consecration of the candidates elected by the Sobor. After 1957, Metropolitan Spylka became less and less active, due mainly to advancing age, all the while continuing to lose parishes to the UAOC. He died on November 1, 1965, leaving no successor.
After the death of Spylka, the Greek episcopacy resident in North America attempted to promote unity between the different Ukrainian factions, but met with failure. Eventually, Fr. Andrew (Kuschak) was elected by six parishes of the UOC in America and consecrated to the episcopacy on January 28, 1967, by Archbishop Iakovos (Coucouzis) and other bishops of the Greek Archdiocese. Bishop Andrew then ruled about a dozen parishes.
Teodorovych died in 1971. He was succeeded in 1972 by Archbishop Mstyslav, who served as head of the church until his death in 1993.
In 1989, just prior to Ukraine regaining independence, a group of parishes formerly with the Russian Orthodox Church in Ukraine reformed the Ukrainian Autochephalous Orthodox Church in Ukraine, and in 1990 the UAOC elected Mstyslav the first modern Patriarch of Kyiv and all Rus-Ukraine.
Mstyslav died three years after his election as Patriarch, His death was followed by an enormous division of the UOC in Ukraine, and in the United States. He was buried in a crypt under St. Andrew's Memorial church in South Bound Brook, USA. After the death of Patriarch Mstyslav, on October 20, 1993 Volodymr (Romaniuk), at that time was the Metropolitan of Chernigov was elected Patriarch of Kyiv and all Rus-Ukraine. Archbishop Antony was also present at the local council as he was a candidate for the position of Patriarch as well.
Metropolia of Ecumenical Patriarchate
Following the death of Patriarch Mstyslav in 1993, Archbishop Antony [an Archbishop within the UOC-USA] was a candidate at the “Sobor” [conclave] of the Mother Church in Kyiv, Ukraine, to succeed him as Patriarch of the UOC-Ukraine. Archbishop Antony subsequently was unsuccessful in his candidacy, and shortly thereafter, together with his followers within the UOC-USA, despite Patriarch Mstyslav’s decree to remain independent, clandestinely entered into contracts, and understandings with the Greek Patriarchate Church of Constantinople (Istanbul, Turkey). Archbishop Antony and his followers eventually became hierarchs of the Greek Patriarchate Church and assumed Greek Bishop Titles. The Greek Orthodox Church in Istanbul now claims that the UOC-USA is under its jurisdiction and that the diocese is no longer Autocephalous [i.e. independent] and all parish properties belong to the bishops. 1994 the Hierarchs of the UOC-USA met with the Ecumenical Patriarch in Istanbul, at the Patriarch's invitation, and came to an agreement recognizing the canonicity of the Church and accepting the UOC-USA and the entire Ukrainian Orthodox Church in the Diaspora into Ecumenical Patriarchate. Part of the agreement also included Protocol 937 between Patriarch Bartholomew of the Ecumenical Patriarchate and Patriarch Alexei of the Russian Orthodox Church which detailed that the terms of the Russian Church accepting the EP's absorption of the UOCUSA under her omophoron was that the Ukrainian Orthodox Church of the USA must renounce their autocephaly and not aid the church in Ukraine. http://www.bruoc.ca/documents/EasternChurchesJournal-v2-n3%20Protocol%20937.pdf v In November 1996, the Ukrainian Orthodox Church in the USA and the Ukrainian Orthodox Church in America (under Constantinople since 1937) were united under Metropolitan Constantine, who also headed the Central Eparchy of the Church. Bishop Vsevolod was elevated to Archbishop and headed the Western Eparchy of the Church. Archbishop Antony heads the Eastern Eparchy. Archbishop Antony also served as President of the Consistory.
In October 2007 during the 18th Regular Sobor Hieromonk Daniel (a former Greek-Catholic who was kicked out of the Ukrainian Greek Catholic seminary for lewd conduct) was elected to the office of Bishop, and the results of the election were submitted to the Ecumenical Patriarch, which formally entered Bishop Daniel into the Diptychs of the Holy Orthodox Church with the Titular See of Pamphilon. Archbishop Vsevolod fell asleep in the Lord in December, 2007. Bishop Daniel was consecrated as Bishop in May, 2008, at St. Vladimir Ukrainian Orthodox Cathedral, Parma, OH and then named the new ruling bishop of the Western Eparchy of the UOC-USA.
On 21 May 2012 Metropolitan Constantine reposed and was buried in Pittsburgh, his place of birth. At a Special Sobor of the Ukrainian Orthodox Church of the USA in October 2012, Archbishop Antony was elected successor to Metropolitan Constantine as Metropolitan of the Church. On January 26, 2013 Metropolitan Antony (secular John Scharba) was formally enthroned as the Metropolitan of the Ukrainian Orthodox Church of the USA. At the same Special Sobor of 2012, Bishop Daniel was elected as President of the Consistory of the Church. There has been reported in early 2011 nearly 350 thousand dollars from the UOCUSA sisterhood. No legal charges have been filed due to the relationship between the accused embezzler and certain people in high places. Many of the the parishes are unaware of this theft of their due money, yet the bishops constantly cry poor...
As of 2013[update] the Ukrainian Orthodox Church in the USA was divided into three eparchies (dioceses):
- Central Eparchy (Florida, Georgia, Ohio, Upstate New York, Western Pennsylvania), headed by: Vacant
- Eastern Eparchy (Connecticut, Delaware, Massachusetts, Maryland, New Jersey, New York, Eastern Pennsylvania, Rhode Island, Virginia), headed by Metropolitan Antony (New York City, New York-Washington D.C.)
- Western Eparchy (Arizona, California, Illinois, Indiana, Michigan, Minnesota, Nebraska, New Mexico, Oregon, Washington, Wisconsin), headed by Bishop Daniel (Chicago, Illinois)
In total, there are about 80 parishes and one seminary - St. Sophia Ukrainian Orthodox Theological Seminary in South Bound Brook, New Jersey. Many parishes have been closing despite moves over the past few years to conduct the liturgy in English and appoint convert priests to appeal to the masses. Besides the two hierarchs, the clergy consist of 106 priests and 15 deacons. 15 of the parishes currently have either no pastor or are served by clergy in their deanery.
- Ukrainian Orthodox Church of Canada
- History of Christianity in Ukraine
- St. Andrew Cathedral, Silver Spring
- Rodgers, Ann (26 May 2012). "Orthodox bishops from near and far remember Metropolitan Constantine". Pittsburgh Post-Gazette. Retrieved 7 June 2012.
- Text originally taken from Orthodoxwiki:Ukrainian Orthodox Church in the USA
- Hewlett, Dn. Edward. The Formation of the Ukrainian Orthodox Church of Canada
- Surrency, Archim. Serafim. The Quest for Orthodox Church Unity in America: A History of the Orthodox Church in North America in the Twentieth Century. New York: Saints Boris and Gleb Press, 1973.
- Eastern Christian Churches: The Ukrainian Orthodox Church of the USA and Diaspora, by Ronald Roberson, a Roman Catholic priest and scholar
- An Outline of the History of the Metropolia Center of the Ukrainian Orthodox Church of the USA (official website)
- - official website
- Profile of the UOC-USA on the Association of Religion Data Archives website
- Article on the UOC-USA by Ronald Roberson on the CNEWA website