Ulla Winblad was a semi-fictional character in many of Carl Michael Bellman's works. She is at once an idealised rococo goddess and a tavern prostitute, and a key figure in Bellman's songs. The character was partly inspired by Maria Kristina Kiellström (1744-1798).
A dual character
Paul Britten Austin summarizes Ulla Winblad's dual nature:
- "Ulla is at once a nymph of the taverns and a goddess of a rococo universe of graceful and hot imaginings".:82
Fredman's Epistles are distinctive in combining realism - drink, poverty, gambling, prostitution, old age - with elegant mythological rococo flourishes, enabling Bellman to achieve both comic and elegiac effects. Britten Austin cites Afzelius::81-82
Several of the most personal poems are staged with a heavy overlay of classical mythology ... It is as if a curtain with a whole rococo world of gods and goddesses on rosy clouds ... were suddenly raised, revealing a tavern-interior with shaky chairs, spilled and shattered glasses, staggering clients and sluttish barmaids [N. Afzelius).]
The sluttiest of the barmaids "on the rosiest mythological clouds" is of course Ulla Winblad. In Epistle 36, (Concerning Ulla Winblad's flight), Bellman "at his most rococo" describes Ulla asleep in a tavern bedroom - while the owner peeps through the keyhole and three excited drunks wait outside. As she wakes, three rococo cupids assist her with make-up, perfume, and her hair. Then she runs into the bar, revives herself with a glass of brandy, and leaves with the blindest of the waiting fellows, "leaving the inmates of the tavern, shaken, to contemplate Ulla's glass where she has left it, empty and broken on the bar.":82-83
Ulla and the real Maria Kristina Kiellström
The fictional Ulla Winblad and the real Maria Kristina Kiellström have frequently been confused, but were not at all the same. Kiellström, born in 1744 in a poor family, did borrow her stepmother's surname, Winblad (the name means vine-leaf). About 1763, she found a job in a silk factory. At the age of about twenty Kiellström became notorious for being made pregnant by a Swedish nobleman, Count Wilhelm Schildt. And in 1767, while without regular employment, she was accused of wearing a red silk cape, a banned luxury item: but unlike Ulla, she was acquitted. By 1770, Kiellström had moved out of the town centre; she and another girl, whose name was Ulla, were both officially recorded as being suspected by their landlord of "loose living".:84-85
Bellman met Kiellström in about 1769. Soon afterwards, he sang of Ulla Winblad for the first time in Fredman's Epistle number 25, entitled "Which is an attempt at a pastoral in Bacchanalian taste, written on Ulla Winblad's crossing to Djurgården".:86 It begins with rococo "angels, dolphins, zephyrs and the whole might of Paphos (compare the illustration of Boucher's Birth of Venus) and musical flourishes on the horn ("Corno") and ends with Ulla as "my nymph" and the sentiment "May love come into our lives".
Bellman worked up the silk cape incident into the beautiful rococo Epistle 28, where Fredman sees a "goddess", elegantly dressed, with illegally flounced and frilled petticoats.:86
Kiellström married a customs officer, Eric Nordström, in 1772: Bellman found him his job. The couple lived very close to Bellman, and Norström too appears in the Epistles; a "quarrelsome violent man" and a drinker, he died in a police cell. Kiellström was still attractive enough to remarry at the age of 42; her second husband, 11 years younger than her, complained that she was "generally and in printed songs known for passionate living.":89
The mythic Ulla
Fredman's Epistle 71, "the apogee, perhaps, of all that is typically bellmansk" evokes the Swedish countryside at Djurgården in summertime, as Bellman imagines riding out of town and finding Ulla at her window.:155 The song is called a Pastorale, and titled "To Ulla at her window, Fisherman's Cottage, lunchtime, one summer's day". It begins
- "Ulla, min Ulla, säj, får jag dig bjuda
- rödaste smultron i mjölk och vin,..."
- Ulla, my Ulla, say may I offer you
- reddest strawberries in milk and wine...
- Paul Britten Austin. The Life and Songs of Carl Michael Bellman: Genius of the Swedish Rococo. Allhem, Malmö American-Scandinavian Foundation, New York, 1967. ISBN 978-3-932759-00-0
- Paul Britten Austin. Fredman's Epistles and Songs, (Stockholm: Proprius, 1999).
- Carl Michael Bellman. Fredmans Epistlar (Epistles of Fredman). 1790.
- Göran Hassler, Peter Dahl (illus.) (1989), Bellman - en antologi, En bok för alla, ISBN 91-7448-742-6
- Kleveland, Åse; Svenolov Ehrén (illus.) (1984). Fredmans epistlar & sånger [The songs and epistles of Fredman]. Stockholm: Informationsförlaget. ISBN 91-7736-059-1. (with facsimiles of sheet music from first editions in 1790, 1791)
- Hendrik Willem van Loon and Grace Castagnetta. The Last of the Troubadours, (New York: Simon and Schuster, 1939).
- Michael Roberts. Epistles and Songs, (Grahamstown, three volumes, 1977–1981).
- Charles Wharton Stork. Anthology of Swedish Lyrics from 1750 to 1915, (New York: The American-Scandinavian Foundation, 1917).
- Britten Austin, 1967.
- Kleveland, 1984. p. 9
- Bellman, 1790. Epistle 25.
- Bellman, 1790. Epistle 71.
- Swedish Wikisource: Fredmans epistel n:o 71