Ursuline Convent Riots

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"Ruins of the Ursuline Convent, at Charlestown, Massachusetts," historical print, 1834, collection of the Charlestown Historical Society.

The Ursuline Convent Riots were riots that occurred on August 11 and August 12, 1834 in Charlestown, Massachusetts, near Boston in what is now Somerville, Massachusetts. During the riot, a convent of Roman Catholic Ursuline nuns was burned down by a Protestant mob. The event was triggered by reported abuse of a member of the order, and was fueled by the rebirth of extreme anti-Catholic sentiment in antebellum New England.

Background[edit]

Old map of Somerville showing the convent ruins marked on Benedict Hill, formerly located between Broadway and the Middlesex Canal

Massachusetts, founded in the 17th century, had a long history of intolerance toward Roman Catholicism. From its inception, little tolerance was exhibited by the Puritan leadership of the colony even toward Protestant views that did not accord with theirs. When the Province of Massachusetts Bay was established in 1692, its charter enshrined tolerance for other Protestant sects, but specifically excluded political benefits for Roman Catholics.[citation needed] After American independence, there was a broadening of tolerance in the nation, but this tolerance did not particularly take hold in Massachusetts.[1] The arrival of many Catholic Irish immigrants ignited sectarian tensions, which were abetted by the Protestant religious revivals of the Second Great Awakening.[2]

In 1820, the Most Reverend Jean-Louis Lefebvre de Cheverus, bishop of the newly created diocese of Boston, granted permission for the establishment of a convent of Ursuline teaching nuns in a building next to the cathedral. A school for girls was set up in the convent, in which approximately 100 students were enrolled.

By 1827, the school and convent had outgrown the building. In July of that year, the community moved to a larger building on Ploughed Hill (later called Convent Hill or Mount Benedict), in a section of Charlestown that is now in Somerville.[citation needed] The school began to enroll primarily the daughters of the Protestant (primarily liberal Unitarian) upper classes of Boston; by 1834 there were 47 students, only six of whom were Catholic. According to Jenny Franchot, the author of a history of the riots, the lower classes of Boston, predominantly conservative Protestants, came to see the convent school as representing a union between two classes of people, both of which they distrusted.[3] The antipathy toward Catholics was fanned by anti-Catholic publications, and by prominent preachers including Lyman Beecher.[4] Anti-Catholic violence occurred in Boston at a low level in the 1820s, with attacks on the homes of Irish Catholic laborers taking place in 1823, 1826, and 1828. Boston's mayor was petitioned in 1832 to take steps against the recurring violence.[5] Charlestown, then separate from Boston, was not immune to the sectarian violence, seeing several attacks on Irish Catholics in 1833. Its population of about 10,000 was predominantly lower class Protestant laborers.[6]

Rumors[edit]

Roman Catholic institutions, especially convents, were frequently rumored by anti-Catholics to be dens of immorality and corruption, and the Charlestown facility in particular was seen by the lower class Protestants as a place where Catholics and wealthy Unitarians conspired against them.[7] A Boston newspaper in 1830 published a false story of a Protestant orphan spirited into the facility after manipulating a large sum of money from its caretakers.[8] The story of Rebecca Reed, a young Episcopalian woman from Boston who attended the school in 1831 further inflamed resentment against the institution. She attended the school as a charity scholar: a day student for whom the convent waived tuition fees. In 1832, she declared her intent to enter the Ursuline novitiate, but left the convent after six months as a postulant (originally one who makes a request or demand, hence a candidate). At some time after her departure, she began writing a manuscript entitled Six Months in a Convent, in which she suggested the nuns tried to force her into adopting their religion.

July–August, 1834[edit]

On the evening of July 28, 1834, Sister Mary John (Elizabeth Harrison), a nun teaching at the convent, made her way to a sympathetic family that lived nearby, escorted by Edward Cutter and John Runey, two anti-Catholic residents of Charlestown. She was convinced to return to the convent the next day by Bishop Benedict Fenwick.[8] This episode prompted rumors that she was being held against her will and even tortured at the convent.[9]

Local papers, on hearing of the story, began publishing accounts of a "mysterious woman" (Prioli) kept against her will in the convent. As the accounts spread, concern over the fate of the "mysterious woman" (who may have been conflated with Rebecca Reed) appears to have incited the largely Protestant workmen of Boston to take action:

On Sunday morning, August 10, placards were found posted in several parts of Boston saying: "To the Selectmen of Charlestown!! Gentlemen: It is currently reported that a mysterious affair has lately happened at the Nunnery in Charlestown, now it is your duty gentlemen to have this affair investigated immediately[;] if not the Truckmen of Boston will demolish the Nunnery thursday [sic] night—August 14."[10]

The first riot: August 11, 1834[edit]

By the end of the first week of August, both Mr. Cutter and the Charlestown selectmen were sufficiently disturbed by the rumors of impending action against the convent that they decided to investigate the situation further. With the permission of the Mother Superior, Mr. Cutter returned to the convent to interview Sister Mary John on August 9. He reported that he

was informed by her that she was at liberty to leave the Institution at any time she chose. The same statement was also made by the Superior, who farther remarked, that, in the present state of public feeling, she should prefer to have her leave.[11]

On Monday, August 11, a group of selectmen was admitted to the convent and given a detailed tour by Sister Mary John.[12] That afternoon, the selectmen prepared a statement for publication in the Boston Gazette Tuesday morning. The statement was intended to reassure the public that the woman was in good health, that she was not being held against her will, and that the convent was fit to live in.

Although rumors of a planned disturbance had reached the convent by August 11, neither the nuns, the students, nor the parents appeared to believe that anything serious would occur. Franchot even reports one student comparing the day to a holiday.[13]

At about 8:00 on the evening of August 11, a group of angry Protestant citizens gathered outside the door to the convent. They began to call for the release of the "mysterious lady". A witness to the riot reported that a nun came to the window and asked the crowd to disperse. According to this witness, on seeing the nun, the crowd offered their protection to the nun.[14] At this point the mother superior appeared and stated that the nuns did not need any sort of protection, and that the entire household was in bed. She further threatened the crowd with retaliation from the Catholic population of Boston: "The Bishop has twenty thousand of the vilest Irishmen at his command, and you may read your riot act till your throats are sore, but you'll not quell them."[15]

The crowd eventually dispersed, only to return several hours later. At about 11:00, a crowd of between fifty and sixty men (as estimated by the Boston Evening Transcript; the Mercantile Journal estimated the crowd as between 150 and 200) set fire to tar barrels on the convent grounds. Several fire companies were called to the scene, but declined to intervene, instead joining a crowd of spectators, which eventually grew to around 2,000 people.

Soon after the tar barrels had been set alight, the crowd broke down doors and windows to enter the convent, and began to ransack the buildings. The nuns and pupils began to leave from the back, and hid in the garden. At about midnight, the rioters set fire to the buildings, which burned to the ground within an hour or two, leaving them in ruins.[11]

Response: the Faneuil Hall, Charlestown, and Cathedral meetings[edit]

At 11:00 the following morning, Theodore Lyman, the mayor of Boston, invited the public to a meeting at Faneuil Hall to discuss "measures relative to the riot at Charlestown". The meeting took place at 1:00 that afternoon, and led to the adoption of a resolution which, among other things, nominated a committee to investigate the riot and events leading up to it.[16] The resolution expressed the community's outrage at the events and provided for a reward to anyone providing information on the leaders of future similar events, as well as directing the investigative committee to discuss the possibility of indemnifying the diocese of Boston for the loss of property, which was not covered by insurance.

The selectmen of Charlestown also called a public meeting on August 12, passing similar resolutions condemning the violence. The resolution also set up a "Committee of Vigilance", with authority to investigate the incident and offer a reward for information leading to the arrest of the perpetrators.[17]

On the same day, Bishop Fenwick called a meeting of the Catholic citizenry of the Boston area. He encouraged the audience to forgo revenge as incompatible with "the religion of Jesus Christ".[17] He also thanked the public authorities for their stand against the violence, and expressed confidence that they would prevent further outbreaks from occurring.

The second riot: August 12, 1834[edit]

In keeping with the resolutions, Mayor Lyman ordered troops and police to be stationed not only around Faneuil Hall, but at the city arsenal, the Cathedral of the Holy Cross, the Catholic church in Charlestown, and the house of Edward Cutter. Notably, no troops were posted around the remains of the convent.[18]

At about 10:00 on the evening of Wednesday, August 12, a crowd gathered outside the arsenal. Finding it guarded, they moved first to the cathedral, then to the city hall, and finally to the convent itself. At the convent, they destroyed the gardens and orchards, set bonfires, and pulled down fences. The mob left the grounds and dispersed a few hours later.

Investigation, arrests, and trial[edit]

The committee established by Mayor Lyman met every day except Sundays from August 13 to August 27. Testimony heard by this committee, and by the Charlestown selectmen's committee, led to thirteen arrests, of which eight were for the capital crimes of arson or burglary.

The trials of the defendants began on December 2, 1834 with the trial of John R. Buzzell, the self-confessed ringleader of the mob. State Attorney General James T. Austin protested the early date of the trial, since death threats had been issued against any potential witnesses for the prosecution. Buzzell himself later stated, "The testimony against me was point blank and sufficient to have convicted twenty men, but somehow I proved an alibi, and the jury brought in a victory of not guilty, after having been out for twenty-one hours."[19] Eventually, twelve of the thirteen defendants were acquitted. The thirteenth, a sixteen-year-old who had participated in book-burning at the riot, was convicted and sentenced to life imprisonment at hard labor. He was pardoned by the governor in response to a petition signed by five thousand citizens of Boston, including Bishop Fenwick and Sister Mary St. George.

No restitution[edit]

The investigative committee formed by Mayor Lyman had recommended that the city of Charlestown or the county of Middlesex indemnify the diocese of Boston for the loss of the convent property; or, if they did not act, that the Massachusetts legislature investigate the matter and provide compensation. Following this recommendation, Bishop Fenwick petitioned the legislature in January 1835 for indemnification to rebuild the convent and school, arguing that the state had been derelict in its duty of protecting private property.

The committee which heard the argument of the diocese resolved that the legislature authorize the governor to provide compensation to the trustees of the convent. The resolution was defeated by an overwhelming majority on the floor of the House.[19]

Similar proposals for restitution were brought before the assembly in 1841, 1842, 1843, and 1844. Each time, the motion to indemnify the diocese failed. In 1846, the assembly voted to provide the diocese with $10,000. The diocese rejected the offer, estimating the actual loss at approximately $100,000. The request was presented again to the assembly in 1853 and 1854, and again was defeated each time.

See also[edit]

Footnotes[edit]

  1. ^ Tager, p. 104
  2. ^ Tager, p. 105
  3. ^ Franchot, p. 138
  4. ^ Tager, p. 106
  5. ^ Tager, p. 107
  6. ^ Tager, p. 108
  7. ^ Tager, pp. 109-111
  8. ^ a b Tager, p. 111
  9. ^ Tager, p. 112
  10. ^ Prioli, 103.
  11. ^ a b "Burning".
  12. ^ Hamilton states that the tour was on August 9, but this disagrees with the date on the selectmen's written statement.
  13. ^ Roads To Rome 140.
  14. ^ Franchot, 145
  15. ^ Thaxter, in Hamilton.
  16. ^ Text of the Faneuil Hall resolutions, from the archives of the Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale University.
  17. ^ a b "The Outrage".
  18. ^ "The Convent".
  19. ^ a b Hamilton.

References[edit]

External links[edit]

Coordinates: 42°23′20″N 71°05′02″W / 42.389°N 71.084°W / 42.389; -71.084