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The Surya Siddhantha defines Uttarāyaṇa (उत्तरायण, উত্তরায়ণ, ઉત્તરાયણ), or Uttarayana as the period between the Makar Sankranti (which currently occurs around January 14) and Karka Sankranti (which currently occurs around July 16). The term Uttarayana is derived from two different Sanskrit words "uttara" (North) and "ayana" (movement) thus indicating a semantic of the northward movement of the Sun on the celestial sphere. This movement occurs during the six-month period between the solstice that occurs around December 22, and the solstice around June 21 (which dates are earlier than the dates given above). This difference is due to the fact that the solstices are continually precessing at a rate of 50" / year due to the precession of the equinoxes, i.e. this difference is the difference between the sidereal and tropical zodiacs. The Surya Siddhantha bridges this difference by juxtaposing the four solstitial and equinotial points with four of the twelve boundaries of the rashis.
The complement of Uttarayana is Dakshinayana, i.e. the period between Karka sankranti and Makar Sankranti as per the sidereal zodiac and between the Summer solstice and Winter solstice as per the tropical zodiac.
Bal Gangadhar Tilak proposes an alternate, early vedic definition of Uttarayana as starting from Vernal Equinox and ending with Autumnal Equinox. This definition interprets the term "Uttara Ayana" as "northern movement" instead of "northward movement", i.e. as the movement of the Sun in the region North of the Equator. In support of this proposal, he points to another tradition that the Uttarayana is considered the daytime of the Gods residing at the North Pole which tradition makes sense only if we define Uttarayana as the period between the Vernal and Autumnal equinoxes (when there is Midnight Sun at the North Pole). Conversely, Dakshinaya is defined as the period between the Autumnal and Vernal Equinoxes, when there is midnight sun at the South Pole. This period is also referred to as Pitrayana (with the Pitrus (i.e. ancestors) being placed at the South Pole).
Drik Siddhanta and Uttarayana
This festival is currently celebrated on 14 or 15 January but due to axial precession of the earth it will continue to shift away from the actual season. The season occurs based on tropical sun (without ayanamsha). The earth revolves around sun with a tilt of 23.45 degrees. When the tilt is facing the sun we get summer and when the tilt is away from the sun we get winter. That is the reason when there is summer north of the equator, it will be winter south of the equator. Because of this tilt it appears that the sun travels north and south of the equator. This motion of the sun going from south to north is called Uttarayana – the sun is moving towards north and when it reaches north it starts moving south and it is called Dakshinayana – the sun is moving towards south. This causes seasons which are dependent on equinoxes and solstices.
There is a common misconception that Makara Sankranti is the Uttarayana. This is because at one point in time Sayana and Nirayana zodiac were the same. Every year equinoxes slide by 50 seconds due to precession of equinoxes, giving birth to Ayanamsha and causing Makar Sankranti to slide further. As a result if you think Makar Sankranti is Uttarayana then as it is sliding, it will come in June after 9000 years. However Makar Sankranti still holds importance in Hindu rituals. All Drika Panchanga makers like mypanchang.com, datepanchang, janmabhumi panchang, rashtriya panchang  and Vishuddha Siddhanta Panjika use the position of the tropical sun to determine Uttarayana and Dakshinayana.
Also when Uttarayana starts, it is a start of winter. When equinox slides it will increase ayanamsha and Makar Sankranti will also slide. In 1000 AD, Makar Sankranti was on Dec 31 and now it falls on January 14; after 9000 years when Makara Sankranti will be in June. It would seem absurd to have Uttarayana in June when sun is about to begin its ascent upwards —Dakshinayana. This misconception continues as there is not much difference between actual Uttarayana date of Dec 21 and January 14. However, the difference will be significant as equinoxes slide further.
Uttarayana in Hindu Mythology
Uttarayana is referred to as the day of new good healthy wealthy beginning.
According to Kauravas and Pandavas, in Mahabharata on this day Bheeshma Pitamaha, chose to leave for his heavenly abode. As per the boon granted to Devavratha (young Bheeshma), he could choose his time of death and he chose this day, when the sun starts on its course towards the northern hemisphere.
According to Hindu tradition the six months of Uttarayana are a single day of the Gods; the six months of Dakshinayana are a single night of the Gods. Thus a year of twelve months is single Nychthemeron of the Gods.
- Burgess, Ebenezer (1858). The Surya Siddhantha - A Textbook of Hindu Astronomy. American Oriental Society. Chapter 14, Verse 7-9.
- "Tilak", "Bal Gangadhar". The Orion - The Antiquity of the Vedas. pp. 26–31.
- Makar Sankranti and Uttarayana misconception and Panchang Siddhanta
- Rashtriya Panchang
- Date and time for winter solstice marking the start of Uttarayana
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