A vagrant or a vagabond is a person, often in poverty, who wanders from place to place without a home or regular employment or income. Other synonyms include "tramp," "hobo," and "drifter". A vagrant could be described as being "a person without a settled home or regular work who wanders from place to place and lives by begging"; vagrancy is the condition of such persons.
In settled, ordered communities, vagrants have been historically characterised as outsiders, embodiments of otherness, objects of scorn or mistrust, or worthy recipients of help and charity. Some ancient sources show vagrants as passive objects of pity, who deserve generosity and the gift of alms. Others show them as subversives, or outlaws, who make a parasitical living through theft, fear and threat. Some fairy tales of medieval Europe have beggars cast curses on anyone who was insulting or stingy towards them. In Tudor England, some of those who begged door-to-door for "milk, yeast, drink, pottage" were thought to be witches.
Many world religions, both in history and today, have strong vagrant traditions. Jesus is seen in the Bible teaching compassion for beggars, prostitutes, and the disenfranchised Himself, telling his followers that the best way to worship Him is by giving away their possessions and becoming wanderers themselves. These traditions dominated early Christian movements and were encouraged by notable figures such as St. Paul. Many still survive in places like Europe, Africa, and the Near East, as preserved by Gnosticism, Hesychasm, and various esoteric practices. The Catholic church also teaches compassion for people living in vagrancy and many Christian denominations recognize various aspects of ascetic teachings that are found in scripture.
In some East Asian and South Asian countries, the condition of vagrancy has long been historically associated with the religious life, as described in the religious literature of Hindu, Buddhist, Jain and Muslim Sufi traditions. Examples include sadhus, dervishes, Bhikkhus and the sramanic traditions generally.
Vagrancy under the law
In the Weimar Republic, the law against vagrancy was relaxed, but it became much more stringent in Nazi Germany, where vagrancy, together with begging, prostitution, and "work-shyness" (arbeitsscheu), was classified "asocial behavior" as punishable by confinement to concentration camps.
Tsardom of Russia
In the Tsardom of Russia, the legal term "vagrancy" (Russian: Бродяжничество, brodyazhnichestvo) was defined in another way than respective terms (vagabondage, Landstreicherei) in Western Europe. Russian law recognized one as a vagrant if he could not prove his own standing (title), or if he changed his residence without a permission from authorities, rather than punishing loitering or absence of livelihood. Foreigners who had been twice expatriated with prohibition of return to the Russian Empire and were arrested in Russia again were also recognized as vagrants. Punishments were harsh: According to Ulozhenie, a vagrant who could not elaborate on his kinship, standing, or permanent residence, or gave false evidence, was sentenced to 4-year imprisonment and subsequent exile to Siberia or another far-off province.
In the Criminal Code of the RSFSR (1960), which came into force on 1 January 1961, systematic vagrancy (that which was identified more than once) was punishable by up to two years' imprisonment (section 209).
This continued until 5th December 1991, when Section 209 was repealed and vagrancy ceased to be a criminal offence.
At present, vagrancy is not a criminal offence in the Russian Federation, but it is an offence for someone over 18 to induce a juvenile (one who has not reached that age) to vagrancy (CC of RF, section 151).
The first major vagrancy law was passed in 1349 to increase the workforce following the Black Death by making "idleness" (unemployment) an offense. By the 1500s the statutes were mainly used as a means of controlling criminals. In the 16th and 17th century in England, a vagrant was a person who could work, but preferred not to (or could not find employment, so took to the road in order to do so), or one who begs for a living. Vagrancy was illegal, punishable by branding, whipping, conscription into the military, or at times penal transportation to penal colonies. Vagrants were different from impotent poor, who were unable to support themselves because of advanced age or sickness. However, the English laws usually did not distinguish between the impotent poor and the criminals, so both received the same harsh punishments.
In 1824, earlier vagrancy laws were consolidated in the Vagrancy Act 1824 (UK) whose main aim was removing undesirables from public view. The act assumed that homelessness was due to idleness and thus deliberate, and made it a criminal offense to engage in behaviors associated with extreme poverty. The Poor Law was the system for the provision of social security in operation in England and Wales from the 16th century until the establishment of the Welfare State in the 20th century.
In colonial America, if a person wandered into a town and did not find work, he/she was told to leave town or be prosecuted. In the U.S., vagrancy laws were vague and covered a wide range of activities and crimes associated with vagrants, such as loitering, prostitution, drunkenness, and associating with known criminals. Under the vagrancy laws, police arrested people who were suspected of crime, but who had not committed a crime. Eventually, punishments were changed to a fine, or several months in jail.
After the U.S. Civil War, the South passed Black Codes, laws that tried to control freed black slaves. Vagrancy laws were included in these codes. Homeless unemployed black Americans were arrested and fined as vagrants. Usually, the person could not afford the fine, and so was sent to county labor or hired out to a private employer.
In the U.S. of the 1960s, vagrancy laws were found to be too broad and vague, and in violation of the due process requirements of the Fourteenth Amendment to the U.S. Constitution, as citizens were not informed of which behaviors were illegal. Police had too much power in deciding whether or not to arrest someone. Vagrancy laws could no longer violate Freedom of Speech, such as when police use them against political demonstrators and unpopular groups. U.S. vagrancy laws became clearer, narrower, and more defined. Since then, the status of being a vagrant is punished by the vagrancy laws, while other actions are punished under other laws.
Nevertheless, new local laws in the U.S. have been passed to criminalize aggressive panhandling activities by vagrants. In recent years[vague], there has been an increase in laws criminalizing vagrancy and related activities in the United States, some under the rubric of sit-lie ordinances.
In the U.S., some local officials encourage vagrants to move away instead of arresting them. The word vagrant has been replaced by homeless person. Prosecutions for vagrancy are rare, being replaced by prosecutions for specific offenses such as loitering.
- Anti-homelessness legislation
- Simple living
- Status crime
- Vagrancy Act may refer to:
- Parasitism (social offense)
- Definitions from Oxford Dictionaries online
- Definition of vagabond from Oxford Dictionaries Online
- The Discovery of Witchcraft (London, 1584) by Reginald Scot[page needed]
- The unsettled, "asocials" University of Minnesota
- Ayaß, Wolfgang (1992). Das Arbeitshaus Breitenau. Bettler, Landstreicher, Prostituierte, Zuhälter und Fürsorgeempfänger in der Korrektions- und Landarmenanstalt Breitenau (1874–1949). Kassel. ISBN 3881226702.
- Уложение о наказаниях уголовных и исправительных, ст. 950—954
- Закон РСФСР от 27.10.1960 «Об утверждении Уголовного кодекса РСФСР" (вместе с «Уголовным кодексом РСФСР»)» // Свод законов РСФСР. — т. 8, — с. 497, 1988 // Ведомости ВС РСФСР. — 1960. — № 40. — ст. 591
- Закон «О внесении изменений и дополнений в Уголовный кодекс РСФСР, Уголовно-процессуальный кодекс РСФСР и кодекс РСФСР об административных правонарушениях» jn 5.12.1991 № 1982-I // Ведомости Съезда НД РФ и ВС РФ, N 52, 26.12.91, ст. 1867
- Legal Opinion 2008-1 (On Aggressive Panhandling) Nashville, February 20, 2008
- Aggressive Panhandling & Solicitation —It’s a Crime and You Can Help! City of Minneapolis
- Homes Not Handcuffs
- Beier, A.L., and Ocobock, Paul (editors), Cast out: vagrancy and homelessness in global and historical perspective, Center for International studies, Ohio University, 2008.