Hindu mythological wars

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Ancient Hindu wars are the battles described in the Hindu texts of ancient India. These battles depict great heroes, demons, celestial weapons and beings, magic, and the supernatural.[1]

While no Hindu epic or scripture fails to describe the horrors of war and its fallout, major wars are fought with the purpose of upholding the Dharma (righteousness that brings prosperity to humanity) over Adharma (wickedness that causes humanity to suffer). The purpose of the wars is often to eliminate demonic beings or lords and rulers who pursue war want only for ambition (wicked wishes) and domination (for worldly pleasures). Hindu teachings prescribe war as the final option, to be employed only after all peaceful methods are exhausted. But when this time comes, war is taught to be a matter of great personal and social importance, where every man who belongs to the warrior caste must do his duty, exemplifying courage, honor, and fearsome prowess against all odds and even at the cost of his life.

The major Hindu gods, including Brahma, Vishnu, Shiva, and Shakti, often engage in war, either in the form of Avatars or in their true form. They and many Hindu heroes use astra – celestial weapons with fearsome supernatural power – to aid them in battle.

The Battle of Kurukshetra, fought between the Kauravas and the Pandavas, recorded in the Mahabharata.

In Vedic literature[edit]

Indra and Vrtra[edit]

The central battle in the Vedas is between Indra and Vrtra, and the defeat of the demon Vrtra leads to the liberation of rivers, cattle and Ushas (dawn/light). While this battle does reinforce the timeless good v/s evil theme, close examination of various hymns and verses in the Rig Veda suggest this might have been an allegorical account of the end of the last ice age in the Himalayan glacial system.[2]

Another important battle is the historic Battle of the Ten Kings, alluded to in the Rigveda, in which the Tritsu clan, led by Sudas, defeat the Puru confederation of ten Indo Aryan clans.[3]

The Devas and Asuras[edit]

The perennial battle between the Devas and Asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi and Patala, or Heaven, Earth and the Nether worlds. Both races are technically equal, possessors of great religious and martial powers, but the Devas are committed to the worship of the Supreme Being and the practice of virtue. The Asuras have atheistic and devious tendencies that grow over time. The divide is the greatest in the Kali Yuga, the final age.[4]

  • Shukra: the Preceptor of the Asuras, their high priest and guru, worshiper of the Supreme Lord, but remains supportive of the Asuras.[5]
  • Bṛhaspati:[6] the Guru Preceptor of the Devas. Possessing unparalleled knowledge of the Vedas, scripture, religion and mysticism, Bṛhaspati's mastery of the military arts is akin to Shukra, his counterpart.
  • Indra: the God of thunder and lightning, King of Heaven, the leader of all the Devas against the demons. The greatest performer of sacrifices, Indra is the most famous and fearsome warrior in the three worlds. When facing opponents like Vritra, Indra seeks the aid of Vishnu.
  • Skanda: the god of war. Also called Lord kartikeya, "son of Krutikas", He is the son of Lord Shiva and Devi Parvati.[7]
  • Narakasura: the great Asura opponent of Vishnu.[8]
  • Vritra: the brahmin Asura, who performs a sacrifice to obtain sovereignty of the three worlds.[9]

The Kshatriya order[edit]

Main article: Kshatriya

War Sacrifices:

  • Ashvamedha: The famous horse-sacrifice was conducted by allowing a horse to roam freely for a slated period of time, with the king performing the sacrifice laying claim to all the lands it touched. The king whose authority is contested must prove himself in battle or accept the imperial supremacy of the challenging king. When the horse returns safely after the period of time, the main sacrifice is performed, and the king, if successful in obtaining dominance over other kings, is crowned Emperor of the World. The Ashwamedha allows the opportunity to maintain peace if the kings do not choose to contest the sacrificial horse.
  • Rajasuya: Considered the ultimate sacrifice, the king performing the sacrifice must openly challenge every king in the world to accept his supremacy or defeat him in battle. If and when the king returns successfully, having beaten all other known rulers, the performance of the sacrifice will send him to the highest abode of Lord Indra. It was performed by the Pandava hero Yudhisthira in the Mahabharata epic.
  • Yajna: Akin to the conduct of the Rajasuya, save only that the entire sacrifice is to please Vishnu.[citation needed]

Levels of Warrior Excellence:

  • Mahamaharathi: A warrior capable of fighting 24 Atimaharathi warriors simultaneously. No warrior has attained this status, not least because there have never been 24 Athimaharathi warriors at the same time, but, warriors who can be called Mahamaharathis are Shiva, Vishnu, Shakti, Brahma.
  • Atimaharathi: A warrior capable of fighting 12 Maharathi warriors simultaneously.Narsimha,Vali, Kartavirya Arjuna, Parshurama, Ravana, Indrajit,Kumbhakarna, Narakasuran, Jambavan, Rama,Lakshman, Hanuman Bhisma,Drona,Ashwatthama, Karna , Arjuna, Krishna,Balram,Jarasandha and devas in heaven like Indra, Skanda, Ganesha were Atimaharathis.
  • Maharathi: A warrior capable of fighting 60,000 warriors simultaneously; circumspect in his mastery of all forms of weapons and combat skills. Yudhistra, Bhim, Nakul, Sahadev, Kritavarma,Angada, mainda,dviwda,nala,nila,Satyaki, Dhristadyumna, Shalya, Duryodhana,Sugreeva, Kamsa,Dushashana, Vikarna, Yuyutsu, Kripa and Pradyumna were Maharathis.
  • Atirathi: A warrior capable of contending with 10,000 warriors simultaneously. Drupada, Virata, Jayadratha, Shishupala,Abhimanyu, and Shakuni were Atirathis.
  • Rathi: a warrior capable of attacking 5,000 warriors simultaneously. Uttar and Shikhandi were Rathis.

Strategic Formations: The Vyuha:

  • Krauncha Vyuha: The crane-shaped formation of an army; forces are distributed to form spanning wing-sides, with a formidable, penetrating centre depicting the crane's head and beak.
  • Padma Vyuha or the Chakra Vyuha: A winding, ever-rotating circular formation; considered impenetrable during the Mahabharata age by all warriors except Arjuna, Bhisma, Drona, Ashwatthama, Karna, Krishna, Pradyumna and Abhimanyu. Abhimanyu, had learnt how to break into the formation (in the womb of Subhadra) but not how to break out of it and is trapped inside during the Mahabharata war.
  • Sarpa Vyuha: Winding Snake Formation
  • Makara Vyuha: Crocodile Formation
  • Sakata Vyuha: Cart Formation
  • Shukar Vyuha: Pig Formation
  • Vajra Vyuha: Thunderbolt formation
  • Kurma Vyuha: Turtle formation

The end of the world[edit]

  • The end of the world and illusions is prophesied to happen at the end of the Kali Yuga.
  • Lord Shiva Nataraja, the Destroyer, kills the paramount demon of the time and performs the Tandava Nritya (The Dance of Tandava) on his back.
  • The mystical dance by Goddess Kali i.e. Dark Energy for destroying all forms of matter, materials, beings and illusions, which are absorbed within herself i.e. the Supreme Brahman.
  • Kalki, the final Avatar of Vishnu is also prophesized to appear the end of the Kali Yuga, to wage the final battle between good and evil.[10]

Other Sanskrit epics[edit]

The Ramayana[edit]

Main article: Ramayana
The epic story of Ramayana was adopted by several cultures across Asia. Shown here is a Thai historic artwork depicting the battle which took place between Rama and Ravana.
  • Vishvamitra is the preceptor of Rama and Lakshmana, a powerful tapasvin and Brahmarishi.[11] He bestows the knowledge of all divine weaponry to Rama and Lakshmana, leads them to kill powerful demons, and instructs them in religion and military arts.
  • Rama: the Seventh Avatar of Vishnu, the greatest warrior-tapasvin in the three worlds. His knowledge, powers and tapasya is unparalleled. Rama single-handedly slays the 14,000 demon hordes of Khara (in one hour, according to the Ramayana), the demons Maricha and Subahu, Ravana's chief commander Prahasta and is responsible for the ultimate killing of Ravana himself.
  • Lakshmana is as powerful and excellent a warrior as his brother, and slays extremely powerful demons, including Atikaya and Indrajit.
  • Hanuman: the Vanara minister of Sugriva is the greatest devotee of Rama, famous for his unerring service, absolute loyalty and great feats of courage. Hanuman is responsible for killing many demons, as well as burning the city of Lanka. His strength is given by his father Vayu, and by virtue of the boons bestowed on him by various Gods, he could increase his size and strength beyond any limit he desired.
  • Prahasta: the chief commander of Lanka's army who was killed on the 1st day of the war of Rama and Ravana.
  • Ravana: blessed by his fearsome 10,000 year tapasya to be the most powerful being on earth, invulnerable to every God, demon and living being, save man. Although an expert on the Vedas, a great king, and a great devotee of Shiva, he is the Emperor of evil due to his patronage of demons,murder of kings and humiliation of the Gods headed by Indra.
  • Indrajit: as his name suggests, Ravana's first-born son defeated Indra, king of Gods. Master of mystical warfare and celestial weapons, and blessed by boons from Gods, Indrajit was considered the most fearful and knowledgeable warrior,virtually invincible.He twice defeated Lakshmana and even Rama and Hanuman once.He was said to be invincible in battle because of a Yajna he used to perform before every battle.At a very young age, Meghnada became the possessor of several supreme celestial weapons, including Brahmastra, Pashupatastra, and Vaishnavastra, under the guidance of Shukra, the guru of the daityas (demons).During the Devasura Sangram (the battle between the devas and the asuras) he defeated Indra, tying him up and mounting him onto his celestial chariot.At this juncture, Brahma intervened and asked him to free Indra. Meghanada obliged, and was granted a chance to ask for a boon from Brahma. Meghanada asked for immortality, but Brahma remarked that absolute immortality is against the law of the nature. Instead, he was then granted another boon: he would never be won over in any battle, until his Yagna (fire-worship) of his native goddess Nikumbala was disturbed and destroyed. On the completion of the Yagna, a supreme celestial chariot would appear, boarding which, Indrajit would become invincible in any battle. But Brahma also cautioned him that whosoever would destroy this yagna would also kill him. It was Brahma who gave him the name Indrajit ("the conqueror of Indra").[12]
  • Kumbhakarna: the gigantic brother of Ravana is a fearsome monster-demon who sleeps for six months at a stretch, rising for only one day and then returning to his slumber. Kumbhakarna can slay hundreds of warriors by the sweep of his hand or step of his foot. He is slain by Rama in the war.[13]
  • Atikaya: the second son of Ravana, who had an indestructible armor given to him by Brahma that can only be pierce by the Brahmastra. Once he caught Lord Shiva trident in Mount Kailash when the Lord was angry at him. Both Atikaya and his cousin Trishira were the reincarnations of Madhu and Kaitabha, who were defeated by Mahavishnu.
  • Akshayakumara: the youngest son of Ravana who died, fighting Hanuman in Ashoka Vatika, who later set Lanka on fire.

The Mahabharata[edit]

Main article: Mahabharata

+**Atiamaharathis:Parasurama was the mentor of Bhishma,Drona and Karna. Parasurama trained these three warriors and declared them equal to himself in battle. Parasurama did not take part in the war and but he advised his students to follow the path of Dharma.But three of his student were taken oath to protect Duryodhana and Hastinapur. Years later, during the Kurukshetra war, Karna had a dream in which he envisioned his guru and asked him to take back the curse he had given years back. Parashurama revealed that he had known all along Karna was a Kshatriya, but because he was a worthy student Parashurama had instructed him regardless. The avatar explained to Karna that the Brahmadanda astra had to fail him when he needed it most. If he killed Arjuna, Duryodhana would be king instead of Yudhishthira, and chaos would ensue. Parashurama asked Karna to accept his curse and asked him to die at the hands of Arjuna,so that the world might live in peace. Karna accepted his gurus words and in return the grateful guru, Parashurama blessed Karna with immortal glory and everlasting fame. Later during the war, Karna died when shot fatally by Arjun for the sake of his guru's words.

+**Atiamaharathis:Krishna, Hanuman (although not as warriors,lord Krishna become Arjuna's charioteer and Hanuman sat invisible atop Arjuna's chariot and protected the chariot from celestial weapons).

  • Bhishma: the most consummate warrior trained by Parashurama, Bhishma is indestructible by any warrior when he lifts his weapons. Having defeated his preceptor himself, as well as all the kings of the earth, he is the Commander in Chief of the Kuru Army.
  • Drona: the preceptor of the kshatriyas and kings of the age, Drona is a great master of Vedic military arts and almost every celestial weapon. He is invulnerable to any attack till he holds a weapon of any sort. This is the reason why the only way Pandavas could kill him was for him to throw down all weapons, which he does after hearing the death of his son. He also has great religious knowledge and wisdom. He becomes the second Kuru commander, and Arjuna is his favorite student. Drona's rejection of Karna as a student, owing to his unknown caste, lays the foundation for the great Karna-Arjuna rivalry.
  • Arjuna: is the son of Lord Indra. He was thought of to be unconquerable in the field of battle and was never defeated in any war till up to the death of Lord Krishna. He was one of the greatest archer on Earth, he also pleased the god Lord Shiva with his fighting skills,so much so that he gave him his personal celestial weapon Pashupatastra, Lord Indra and others gods gave him all celestial weapons on his visit to heaven, he is also responsible for slaying the mighty demon race of Kalkaiya's, Puloma's and Nivatkavacha's. He single handedly a paltry of Kuru army in the Viraat Yudh. He is responsible for vanquishing Bhishma with help of Sikhandini, as well as exterminating an entire Akshauhini of warriors and Maharathas in one day, in addition to the armies of Samshaptakas, Trigartas and Narayanas - millions of soldiers and heroic warriors. He is also the protagonist in the great epic. He was the sworn enemy of Karna. The rivalry between Arjun and Karna is the most intense rivalry that appears in the epic. Arjun held Gandiva, the personal bow of Lord Varuna.
  • Bhima: One of the four supreme physical powers, along with Balrama, Shalya & Kichaka. He was the second and most impetuous Pandava. Bhima had phenomenal personal strength,he is also known for killing many powerful kings and demons like Jarasandh, Kirmira, Bakasura, Hidimb, Jatasura, Kichak and wrestler Jimut,he was an unsurpassed master of the mace weapon and a consummate wrestler. He slays all of the one hundred Kuru brothers including the chief antagonist of the saga, Duryodhana.
  • Abhimanyu: the son of Arjuna, Abhimanyu is a consummate warrior almost equal to his father. When he enters the unbreakable Chakra vyuha, he holds the entire Kuru host, with Drona, Karna and hundreds of other heroic warriors, in addition to hundreds of thousands of foot soldiers at bay single-handedly. He is killed however, by deceit and a merciless and unlawful slaying while he is unarmed and without a chariot, by the powerful Dushasana, the second eldest Kaurava Prince.
  • Nakul: the fourth brother of the Pandavas. It is said that he was the most handsome man in the world. He was an expert in the art of sword warfare and astronomy. He was also greatly associated with horses. During the Kurukshetra war he was the one who killed all the offspring of all the Kauravas. He also killed the only son of Shakuni, Ulloka.
  • Karna: the son of Surya, the Solar deity and the tragic hero of the epic, Karna is the first-born of Kunti, the mother of the five Pandavas, but abandoned as a child owing his mother's maidenhood and fear of destroying her honor. As a result, Karna is raised by charioteers and denied the recognition and benefits of belonging to the Kshatriya order. Karna has to employ deceit to dodge the question of his caste, but obtains training from Parashurama. The entire rivalry is a question of who is truly superior. Karna's prowess is equal to Arjuna's in terms of Archery, however, he possessed strength and other war skills much more than Arjuna. According to Krishna, Karna had all the qualities of the five Padavas - The Righteousness of Yudhisthir, Strength of Bhima, War Skills of Arjuna, Handsomeness of Nakula and Wisdom of Sahadeva. Karna Shot Nagastra at Arjuna. Krishna saved Arjuna from certain death by his divine powers; by subtly lowering Arjuna's chariot into the earth, through a gentle pressure from tip of its toe. An angry Arjuna showered all his arrows on Karna, but Karna neutralized them all, including the fearsome Brahmastra, with his own. Karna then shot more arrows which incapacitated Arjuna and made him weaponless. But the close of the day spared Arjuna's life, since both sides observed the codes of war and stopped fighting. The next day, nearing the end of the battle, Karna's chariot wheel stuck in to the ground(fulfilling the curse he had). Nextly, he forgot all the knowledge he had of the celestial and indestructible weapon Brahmadanda astra, as a result of another curse given to him by Parashurama. While he was trying to get his wheel out of the ground, Arjun shot the Anjalika Weapon, decapticating Karna, as per the orders of Krishna.[14]

Major Deities[edit]


Vishnu, the Inconceivable Supreme, is the Supreme God of Hinduism,Shiva and Vishnu are same, as, in the Vishnu Sahasranama he is called Paramatman or Parameshwara, and is periodically reborn as an Avatar upon earth in order to destroy evil and bring deliverance to the pious. He is also the refuge of the Devas in their battles against Asuras. The most martial Avatars include Matsya, Kurma, Varaha, Narasimha, Mohini, Vamana, Parshurama, Rama, Krishna, Kalki. He is also considered to be the first God, Adideva. He is beyond birth, death, time. He is Beyond all. In battle, the Avatars of Vishnu are aided by a variety of astra or celestial weapons. These include:

  • Narayanastra: The personal missile weapon of Vishnu in his Narayana (Naraina) form, this astra lets loose a powerful tirade of millions of deadly missiles simultaneously. The intensity of the shower increases with resistance. The only solution is total submission before the missile; only then will it cease. The Narayanastra was first used by Lord Rama in the Ramayana. Then, thousands of years later, this astra was again used by Ashwatthama in the Kurukshetra War against the Pandava army.
  • Vaishnavastra: The personal missile weapon of Krishna, once fired it cannot be thwarted by any means, save by the will of Vishnu Himself. This astra was used by King Bhagadatta, son of Narakasura and King of Prajyogsta (modern day Burma) in the Mahabharata war against Arjuna. This astra was stopped by Shri Krishna himself, as Arjun couldn't stop it even with his most powerful weapons.
  • Kaumodaki: The divine mace weapon of Vishnu; invincible and without parallel, Lord Krishna slayed demon Dantavakra with it.
  • Sudarshana Chakra: The magical Chakra, a spinning disc with sharp outer spears. The Sudarshan flies at the command of Krishna, spinning away to tear off the heads of His opponents, or to perform any function desired by Vishnu. It was most famously used by His Avatar Krishna in the Mahabharata.
  • Nandaka: The Sword of Vishnu
  • Sharanga: The Celestial bow of Vishnu
11th-century statue of Shiva performing the dance of destruction.


Main article: Shiva

Mahadeva literally means "Highest of all gods". Vishnu and Shiva are same, Shiva is also known as Maheshvar, "the great Lord", Mahadeva, the great God, Shambhu, Hara, Pinakadhrik, "bearer of the Pinaka" and Mrityunjaya, "conqueror of death". He is the spouse of Shakti. He also is represented by Mahakala and Bhairava. Shiva is often pictured holding the damaru, an hourglass-shaped drum, along with his trishula, a trident-staff. His usual mantra is Om Namah Shivaya.[15] Lord Shiva is also considered as the God Of Gods. The existence which represents infinity itself.He is the supreme masculine divinity in this universe and is lord of the three worlds (Vishwanath) and is second to none in wrath and power.

The Lord Destroyer, Sarvaripati Shiva is one of the most fearsome manifestation of the Supreme God. Assigned with destroying all of the universe at the end of time, Shiva is one of the most fearsome warriors and unconquerable. Tandava is the dance of the Destroyer, which He performs over the body of a demon. Shiva employs his power to kill the Asura Tripura, destroying the flying three cities of Tripura. In battle, Shiva and his Avatars deploy formidable weapons controlled by him. Some of these are:


Both a Supreme Being and an energy that is considered to be the source of all works of creation, preservation and destruction, Shakti is the wife of Shiva and the mother of the universe and all of creation. She took many incarnations to fight with demons, including Parvati,[16] the complete avatar of Shakti herself, according to the Devi Gita and Durga Saptashati, the main scriptures for Shakti worshipers. As the goddess Parvati, she is considered to be the most powerful of all deities, including Shiva.[17]

Sometimes, the gods worship Parvati, who came before them in different avatars:

  • Durga, who killed the demon Durgamasur
  • Kali, the most ferocious Form of the Goddess, who can not be pacified by anyone after war. No one can stop her because she is the only deity who is omnipotent, free from all rules and regulations.
  • Chandi, the gentle manifestation of Durga or Kali, Goddess Lakshmi, Saraswati, who killed Mahishasura in battle of Alkapuri.
  • Kanyakumari, who killed Banasura
  • Chamunda,who killed Chanda and Munda
  • Kaushiki, who killed Shumbha and Nishumbha
  • Minakshi, who defeated all the demigods and destroyed the arrogance of all demi-gods.

Apart from Parvati, there are some demons who were killed by Laksmi's incarnation. One example is Muru.[17][18]

Shakti is usually depicted as having the weapons of all the gods, even the Trimurti. She holds the trident of Shiva, the Chakra of Vishnu, the Vajra of Indra, the Gada of Yamaraaj. It indicates that she is the one who actually having all kinds of powers. It is she from whom strength arose. It is she from whom all powers of GOD is vested. She is all powerful. All in one and one in all too.

Celestial Weapons[edit]

An astra is a missile-type weapon that is to be hurled at an enemy. Examples include arrows from bows. A shastra is a personal weapon, like swords and maces, that must be constantly operated by the warrior.Indrajit the son of Ravan, is believed to be the only human who ever possessed the three ultimate weapons of trinity.At a very young age, Indrajit (Meghnada) became the possessor of several supreme celestial weapons, including Brahmastra,Brahmashira,Brahmadanda,Pashupatastra and Vaishnavastra, under the guidance of Shukra, the guru of the daityas (demons).

  • Brahmastra: Embedded with the mystical force of Brahma, this weapon releases millions of missiles, great fires and a destructive potential capable of extinguishing all creation, if not used by and aimed only at a celestial fighter. Modern speculation has equated its destructive nature to be similar to that of a nuclear weapon,it has been used multiple times in Ramayana,Indrajit used it against hanuman,Lakshmana asked permission to use it against Indrajit,which lord Rama declined,lakshmana used it to kill atikaya,lord Rama used it as final arrow to kill Ravana..In the epic Mahabharata, it is said that the weapon manifest with the single head of Lord Brahma as its tip.In Mahabharata era Parasurama, Bhishma, Drona, Karna, Kripa, Ashwatthama,Arjuna,Yudhishtir and several Maharathis possessed the knowledge to invoke this weapon
  • Brahmashir Astra: A weapon capable of greater destruction than the Brahmastra. It can burn all creation to ashes once discharged,Arjuna and ashwatthama both used it against each other after the Mahabharata war.Capable of killing even heavens. Was used by Ashwatthama on Parikshit. It is thought that the Brahmashira is the evolution of the Brahmastra, 4 times stronger than Brahmastra.Its similar to modern day hydrogen bomb or thermonuclear (fusion) bomb.In the epic Mahabharata, it is said that the weapon manifest with the four heads of Lord Brahma as its tip.In Mahabharata era Parasurama,Bhishma, Drona,Karna, Ashwatthama,Arjuna possessed the knowledge to invoke this weapon.
  • Brahmadanda: This is the most powerful weapon of Lord Brahma.It was first used by sage vashishtha against vishwamitra's(who was king vishwarath at that time) Brahmashira,as only Brahmadanda can stop Brahmashira,it was also used by sage Piplad against Shani to avenge his father's death..In the epic Mahabharata, it is said that the weapon manifest with the all five heads of Lord Brahma as its tip.Brahma earlier lost his fifth head when he fought with Lord Siva.This weapon is said to possess the power to destroy entire solar system or brahmand,the 14 realms according to Hindu cosmology. In Mahabharata era only Parasurama and his students Bhishma, Drona,Karna possessed the knowledge to invoke this weapon.
  • Pashupatastra: It is believed in Hinduism that Pashupatastra is most devastating weapons, as it is the weapon of the consort of the Godhead Mahadeva, i.e. Mahakali. Mahadeva literally means "Highest of all gods" and Mahakali means "Goddess who is beyond time". This weapon, granted to Arjuna by Shiva, is one of the most destructive and foreboding weapon in Mahabharata it was first used by lord shiva for the destruction of tripura,also acc. To Ramayana, Indrajit used it against lakshmana,lord shiva also granted this astra to Arjuna.
  • Narayanastra: Invincible and painful, this astra is unconquerable except by total submission,this astra was used by lord Vishnu against lord shiva,when lord Vishnu didn't recognize him,when lord shiva tried to bring him back to vaikuntha,In Mahabharata ashwathama used it against pandava army to avenge his father's death.
  • Vaishnavastra  : One of the most powerful astras, this cannot be stopped by anyone except its creator, Vishnu,it was used by king bhagdatt against Arjuna,only to be saved by lord krishna,since he is the incarnation of lord Vishnu.
  • Nagastra: The snake weapon, first used by Indrajit against Rama and lakshmana,used by Karna against Arjuna. It is considered as an irresistible weapon equal to the Brahmastra. It has a fame that never misses its target.
  • Vasavi Shakti: The magical dart weapon of Indra, unfailing at executing its target. Indra granted it to Karna during the Kurukshetra war,first used by Indrajit against lakshmana in Ramayana, in Mahabharata it was used by karna to kill ghatotkacha.
  • Vajra: The thunderbolt weapon of Indra, who is the God of Thunder and Lightning, akin to Zeus and Jupiter.,[19] this weapon was made from the bones of sage dadhichi and it was used by Indra to slay demon called vritra.
  • Agneyastra: The fire weapon, created by Agni, master of the flames
  • Varunastra: The water weapon, created by Varuna, master of the oceans
  • Vayavastra: The wind weapon, created by Vayu

The three potential astras are Vaishnavastra, Pashupatastra and Brahmadanda. However, these astras cannot harm five principle gods i.e. Brahma, Vishnu, Shiva, Ganesha and Devi as they are the supreme manifestation of the divine. Especially, these astras cannot harm Vishnu, the greatest of all gods, Shiva, the destroyer himself, and Shakti, both Supreme Being and the original energy behind all astras. With these five gods, the astras also can not harm hanuman, the son of god vayu, as he obtained vardanas (boons) from several gods.


  1. ^ Handbook of Hindu Mythology by George M. Williams
  2. ^ A record of the end of the last ice age in the Himalayan glacial system?
  3. ^ Schmidt, H.P. Notes on Rgveda 7.18.5-10. Indica. Organ of the Heras Institute, Bombay. Vol.17, 1980, 41-47.
  4. ^ The Holy Science, by Jnanavatar Swami Sri Yukteswar Giri, Yogoda Sat-Sanga Society of India, 1949
  5. ^ Subramaniam, Kamala (2007). "Adi Parva". The Mahabharata. Bharatiya Vidya Bhavan India. ISBN 81-7276-405-7.
  6. ^ Coleman, Charles. Mythology of the Hindus, p. 133
  7. ^ Chandra, Suresh. (1998). Encyclopaedia of Hindu gods and goddesses. pp. 173–175.
  8. ^ Epico-Puranic Myths and Allied Legends, D. C. Sircar, in The Comprehensive History of Assam, Vol 1, ed H. K. Barpujari 1990.
  9. ^ Ganguli, Kisari (1883-96, reprinted 1975). The Mahabharata. ISBN 0-89684-429-3.
  10. ^ Hindu Prophecies: Translations from the Kalki Purana
  11. ^ The Vinaya Pitaka's section Anguttara Nikaya: Panchaka Nipata, P. 44 The legends and theories of the Buddhists, compared with history and science by Robert Spence Hardy
  12. ^ Indrajit
  13. ^ Pot-Ear's Awakening. From the Ramayana, as translated by Arthur W. Ryder
  14. ^ Karna#Sixteenth day: Defeating and sparing the lives of all Pandavas
  15. ^ Elizabeth Gilbert (2007). Eat, Pray, Love, p. 133.
  16. ^ Wilkins pp.240-1
  17. ^ a b http://www.shaktisadhana.org
  18. ^ Chandi Purana, Tantra Chuda Mani
  19. ^ Sarat Chandra Das (1902), A Tibetan-English dictionary with Sanskrit synonyms, Bengal Secretariat Book Depôt