Venice Charter

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The Venice Charter for the Conservation and Restoration of Monuments and Sites
Created 31 May 1964
Location Venice, Italy
Author(s) see: The Committee
Purpose Conservation and Restoration of the Monuments and Sites

The Venice Charter for the Conservation and Restoration of Monuments and Sites is a code of professional standards that gives an international framework for the preservation and restoration of ancient buildings. The committee aimed to provide principles to guide the preservation of the historic buildings.[1]

Historic background[edit]

Athens Charter[edit]

The development of new conservation and restoration techniques have threatened the historic buildings in general sense.[2] The International Museum Office organized a meeting of specialists about the conservation of historic buildings in 1931. The conference resulted with the Athens Charter for the Restoration of Historic Monuments which was consisting of a manifesto with seven points. These seven points were:[3]

  • to establish organizations for restoration advice
  • to ensure projects are reviewed with knowledgeable criticism
  • to establish national legislation to preserve historic sites
  • to rebury excavations which were not to be restored.
  • to allow the use of modern techniques and materials in restoration work.
  • to place historical sites under custodial protection.
  • to protect the area surrounding historic sites.

Basically the idea of common world heritage, the importance of the setting of monuments and the principle of integration of new materials were highlighted.[4] Athens Charter had very progressive suggestions for its period along with its visible influence on the Venice Charter as well as creation of conservation institutions.

First International Congress of Architects and Specialists of Historic Buildings[edit]

With the concern that listing and safeguarding historic buildings was not enough, in 1957 architectural specialists arranged a congress by themselves in Paris which was called The First International Congress of Architects and Specialists of Historic Buildings. As conclusion, the congress published seven recommendations which were:[2]

  1. the countries which still lack a central organization for the protection of historic buildings provide for the establishment of such an authority,
  2. the creation of an international assembly of architects and specialists of historic buildings should be considered,
  3. a specialized professional training of all categories of personnel should be promoted so as to secure highly qualified workmanship and that remuneration should be commensurate with such qualifications,
  4. the hygrometric problems relating to historic buildings should be discussed in a symposium,
  5. contemporary artists should be requested to contribute to the decoration of monuments,
  6. close cooperation should be established among architects and archeologists,
  7. architects and town-planners cooperate so as to secure integration of historic buildings into town planning.

As the last decision, The Congress agreed to have the second meeting in Venice and Mr. Piero Gazzola, who served as the chairman of the Venice Charter, was invited to hold the Venice Congress.[2]

Second International Congress of Architects and Specialists of Historic Buildings[edit]

In The Second International Congress of Architects and Specialists of Historic Buildings, 13 resolutions were adopted of which the first was the Venice Charter and the second was creation of ICOMOS (International Council on Monuments and Sites).[2]

The charter consisted of seven main titles and sixteen articles. The concept of historic monuments and sites was interpreted as the common heritage therefore safeguarding them for the future generations with full of richness and authenticity was defined as the common responsibility.[5] The following text is the original 1964 text agreed on by the representatives of the participating nations mentioned at the end of the Charter.

Text[edit]

Definitions[edit]

Article 1. The concept of a historic monument embraces not only the single architectural work but also the urban or rural setting in which is found the evidence of a particular civilization, a significant development or a historic event. This applies not only to great works of art but also to more modest works of the past which have acquired cultural significance with the passing of time.

Article 2. The conservation and restoration of monuments must have recourse to all the sciences and techniques which can contribute to the study and safeguarding of the architectural heritage.

Aim[edit]

Article 3. The intention in conserving and restoring monuments is to safeguard them no less as works of art than as historical evidence.

Conservation[edit]

Article 4. It is essential to the conservation of monuments that they be maintained on a permanent basis.

Article 5. The conservation of monuments is always facilitated by making use of them for some socially useful purpose. Such use is therefore desirable but it must not change the lay-out or decoration of the building. It is within these limits only that modifications demanded by a change of function should be envisaged and may be permitted.

Article 6. The conservation of a monument implies preserving a setting which is not out of scale. Wherever the traditional setting exists, it must be kept. No new construction, demolition or modification which would alter the relations of mass and color must be allowed.

Article 7. A monument is inseparable from the history to which it bears witness and from the setting in which it occurs. The moving of all or part of a monument cannot be allowed except where the safeguarding of that monument demands it or where it is justified by national or international interest of paramount importance.

Article 8. Items of sculpture, painting or decoration which form an integral part of a monument may only be removed from it if this is the sole means of ensuring their preservation.

Restoration[edit]

Article 9. The process of restoration is a highly specialized operation. Its aim is to preserve and reveal the aesthetic and historic value of the monument and is based on respect for original material and authentic documents. It must stop at the point where conjecture begins, and in this case moreover any extra work which is indispensable must be distinct from the architectural composition and must bear a contemporary stamp. The restoration in any case must be preceded and followed by an archaeological and historical study of the monument.

Article 10. Where traditional techniques prove inadequate, the consolidation of a monument can be achieved by the use of any modern technique for conservation and construction, the efficacy of which has been shown by scientific data and proved by experience.

Article 11. The valid contributions of all periods to the building of a monument must be respected, since unity of style is not the aim of a restoration. When a building includes the superimposed work of different periods, the revealing of the underlying state can only be justified in exceptional circumstances and when what is removed is of little interest and the material which is brought to light is of great historical, archaeological or aesthetic value, and its state of preservation good enough to justify the action. Evaluation of the importance of the elements involved and the decision as to what may be destroyed cannot rest solely on the individual in charge of the work.

Article 12. Replacements of missing parts must integrate harmoniously with the whole, but at the same time must be distinguishable from the original so that restoration does not falsify the artistic or historic evidence.

Article 13. Additions cannot be allowed except in so far as they do not detract from the interesting parts of the building, its traditional setting, the balance of its composition and its relation with its surroundings.

Historic Sites[edit]

Article 14. The sites of monuments must be the object of special care in order to safeguard their integrity and ensure that they are cleared and presented in a seemly manner. The work of conservation and restoration carried out in such places should be inspired by the principles set forth in the foregoing articles.

Excavations[edit]

Article 15. Excavations should be carried out in accordance with scientific standards and the recommendation defining international principles to be applied in the case of archaeological excavation adopted by UNESCO in 1956. Ruins must be maintained and measures necessary for the permanent conservation and protection of architectural features and of objects discovered must be taken. Furthermore, every means must be taken to facilitate the understanding of the monument and to reveal it without ever distorting its meaning.

All reconstruction work should however be ruled out "a priori." Only anastylosis, that is to say, the reassembling of existing but dismembered parts can be permitted. The material used for integration should always be recognizable and its use should be the least that will ensure the conservation of a monument and the reinstatement of its form.

Publication[edit]

Article 16. In all works of preservation, restoration or excavation, there should always be precise documentation in the form of analytical and critical reports, illustrated with drawings and photographs. Every stage of the work of clearing, consolidation, rearrangement and integration, as well as technical and formal features identified during the course of the work, should be included. This record should be placed in the archives of a public institution and made available to research workers. It is recommended that the report should be published.

The Committee[edit]

The following persons took part in the work of the Committee for drafting the International Charter for the Conservation and Restoration of Monuments:

Available languages[edit]

The original document was published in English and French. Today the text is available in 29 different languages including Arabic, Indonesian, Bulgarian, Catalan, Czech, Danish, Dutch/Flemish, Estonian, Finnish, Georgian, German, Greek, Hebrew, Hindi, Hungarian, Italian, Japanese, Lithuanian, Portuguese, Romanian, Russian, Sinhalese, Spanish, Swedish Thai, Turkish, Ukrainian.[6]

Opinions[edit]

The Venice Charter is the most influential document on conservation that is still continuing to be valid since 1964. However the following aspects are not covered in the Venice Charter:[2]

  • The concept of site which also applies to historic landscapes and gardens
  • The concept of reversibility in restoration
  • The social and financial issues

The following years after the publishing, the purpose of the charter was actualized in between the specialists and a number of symposiums took place in order to improve the common understandings and awareness of the people who are intensively involved in the conservation and restoration works of the historic buildings. However, majority of the participants were from Europe, therefore the applications varied according to social, economic and cultural conditions as well as technical qualifications.[1] It is also pointed out that there are translation mistakes and misunderstandings deriving from it.[1]

Beginning with the World Heritage Convention (1972), some of the limited explanations in the Venice Charter were revised. The understanding of cultural heritage, which was expressed as historic monuments, was categorized as monuments, groups of buildings and sites.[7][8] Later on The Nara Document on Authenticity (1992) carried out the responsibility to clarify the authenticity related issues which were expressed in the articles 6 and 7 of the Venice Charter.[8]

In the Naples ICOMOS meeting on 7 November 1995; the question ‘Should there be a review of the Venice Charter?’ was discussed with participation of Raymound Lemaire, the reporter of the Venice Charter in 1964. Thirty years after the Venice Charter, Lemaire declared that: Charters are fashionable. They are considered to contribute to directing action. However they never contain more than the minimum on which the majority has agreed. Only exceptionally do they cover the whole of the issue which concerns them. This is the case with the Venice Charter.[9]

and he continued with his opinions about the present understanding of monument and restoration. He pointed out the necessity of a new document or an effective adaptation with consideration of the need to be addressed with caution and wisdom, with respect for all cultures and above all with ethical and intellectual discipline.[9]

Even though the Venice Charter is being criticized and planned to be rewritten; with its advises, it has served for its purpose since it was first drawn up. The Charter deserves to be respected and reviewed as a historic document that gives a reference point for the conservation and restoration of the monuments and sites.[1]

See also[edit]

External links[edit]

References[edit]

  1. ^ a b c d "Erdem, C. The Venice Charter under Review. (1977). Ankara." (PDF). March 1977. Retrieved 06.07.2012. 
  2. ^ a b c d e "ICOMOS. (2004). The History of the Venice Charter." (PDF). Retrieved 02.06.2012. 
  3. ^ "The Athens Charter for the Restoration of Historic Monuments. (1931). Athens" (Web page). Retrieved 05.07.2012. 
  4. ^ "The GETTY Conservation Institute. Cultural Heritage Policy Documents: General Conclusions of the Athens Conference 1931" (Web page). Retrieved 05.07.2012. 
  5. ^ "IInd International Congress of Architects and Technicians of Historic Monuments Committee. (1964). Decisions and Resolutions. Venice." (PDF). 1964-03-31. Retrieved 01.06.2012. 
  6. ^ "Venice Charter 1964-2004. Venice Charter Translations." (Web page). Retrieved 02.06.2012. 
  7. ^ "Convention Concerning the Protection of the World Cultural and Natural Heritage. (1972)." (Web Page). Retrieved 06.07.2012. 
  8. ^ a b "Petzet, M. .(2004). Principles of Preservation: An introduction to the International Charters for Conservation and Restoration 40 years after the Venice Charter." (Web Page). Retrieved 05.06.2012. 
  9. ^ a b ICOMOS Scientific Journal: Raymond Lemaire: ICOMOS - un regard en arrière, un coup d'oeil en avant. (1995). Paris. (PDF), 07.11.1995, retrieved 01.06.2012