Veteris (commonly spelled Vitiris, Vheteris, Huetiris, and Hueteris) was a Celtic god attested from many inscriptions in Roman Britain. The dedicants were usually private individuals and were exclusively male. During the 3rd Century AD the cult was particularly popular among the ranks of the Roman army.
Centres of worship
- Netherby (971 [Mogont Vitire], 973 [Huetiri])
- Carrawburgh (1548 [Veteri], 1549 [Huiteribus])
- Housesteads (1602 [Hueteri], 1603 [Huitri], 1604-7 [Veteribus])
- Hadrian's Wall ((2068 [Veteri], 2096 [Huiteribus])
- Catterick (727)
- Chester-le-Street (1046 [Vitiri], 1047 [Vitiribus], 1048 [Vitbus])
- South Shields (1070c [Ansu Vitiri])
- Lanchester (1087, 1088)
- Ebchester (1103 & 1104 [Vitiri])
- Corbridge (1139 [Veteri], 1140 [Vitiri], 1141 [Vit])
- Benwell (1335 [Vetri], 1336 [Vitirbus])
- Chesters (1455 [Vitiri], 1456 [Veteribus], 1457 [Vitirbus], 1458 [Votris?])
- Great Chesters (1728 [Vetiri], 1729 & 1730 [Veteribus])
- Chesterholm (1697 [Veteri], 1698 [Veteri], 1699 [Veteribus], 1722e & 1722f [Veteribus])
- Carvoran (1793-5 [Veteri], 1796 [Vetiri], 1797 [Vetiriu], 1798 [Viterino], 1799-1801 [Vitiri], 1802/3 [Veteribus], 1804 [Viteribus], 1805 [Vitiribus])
Forty altars to this god are recorded altogether, some alluding to Veteris as a single entity, others to a multiple version, perhaps a triad. Little is known about the specific function or character of the god. Occasionally, there is iconography associated with Veteris: for example, an altar from Carvoran is decorated with images of a boar and snake, the boar indicative of hunting or war and the snake healing or death.
- The Gods of Roman Britain from roman-britain.org
- Proto-Celtic—English lexicon and English—Proto-Celtic lexicon. University of Wales Centre for Advanced Welsh and Celtic Studies. (See also this page for background and disclaimers.) Cf. also the University of Leiden database.
- Dictionary of Celtic Myth and Legend, Miranda J. Green, Thames and Hudson Ltd, 1997
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