Vision quest

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A vision quest is a rite of passage in some Native American cultures.

In many Native American groups, the vision quest is a turning point in life taken before to find oneself and the intended spiritual and life direction. When an older child is ready, he or she will go on a personal, spiritual quest alone in the wilderness, often in conjunction with a period of fasting.[1] This usually lasts for a number of days while the child is attuned to the spirit world.[1] Usually, a Guardian animal or force of nature will come in a vision or dream, and give guidance for the child's life.[1] The child returns to the tribe, and once the child has grown, will pursue that direction in life. After a vision quest, the child may become an apprentice of an adult in the tribe of the shown direction (Medicine Man, boat-maker and so on).

The vision quest is the learning and initiation process of the apprentice under the guidance of an elders.[1]

The vision quest may be said to make the initiated establish contact with a spirit or force. Psychologically, it may have effected hallucinations.[citation needed] When talking to Yellow Wolf, Lucullus Virgil McWhorter came to believe that the person fasts, and stays awake and concentrates on their quest until their mind becomes "comatose."[1] It was then that their Weyekin (Nez Perce word) revealed itself.[1]

Not just found among American Indians, Eskimo peoples also participated in this tradition.[2] For them the technique may be similar to sensory deprivation methods. It may include long walking on uninhabited, mountainous areas (tundra, inland, mountain); fasting; sleep deprivation; or being closed in a small room (e.g. igloo).

[edit] See also

[edit] References

  1. ^ a b c d e f McWhorter, Lucullus Virgil (1940). Yellow Wolf: His Own Story. Caldwell, ID: Caxton Printers, Ltd. pp. 295-300. 
  2. ^ Merkur, Daniel: Becoming Half Hidden / Shamanism and Initiation among the Inuit. (Series: Acta Universitatis Stockholmiensis / Stockholm Studies in Comparative Religion). Almqvist & Wiksell, Stockholm, 1985.


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