A war memorial is a building, monument, statue or other edifice to celebrate a war or victory, or (predominating in modern times) to commemorate those who died or were injured in a war.
- 1 Symbolism
- 2 History
- 3 Types
- 4 In cemeteries
- 5 Controversy
- 6 Famous examples
- 7 See also
- 8 References
- 9 External links
For most of human history war memorials were erected to commemorate great victories. Remembering the dead was a secondary concern. Indeed in Napoleon's day the dead were shoveled into mass, unmarked graves. The Arc de Triomphe in Paris or Nelson's Column in London contain no names of those killed. By the end of the nineteenth century it was common for regiments in the British Army to erect monuments to their comrades who had died in small Imperial Wars and these memorials would list their names. The Franco-Prussian War of 1870–71 was the first war in Europe in which rank-and-file soldiers were commemorated in war memorials. Every soldier was granted a permanent resting-place as part of the terms of the Treaty of Frankfurt (1871). By the early twentieth century some towns and cities in the United Kingdom raised the funds to commemorate the men from their communities who had fought and died in the Second Anglo-Boer War. However it was after the great losses of the First World War that commemoration took center stage and most communities erected a war memorial listing those men and women who had gone to war and not returned.
In modern times the main intent of war memorials is not to glorify war, but to honor those who have died. Sometimes, as in the case of the Warsaw Genuflection of Willy Brandt, they may also serve as focal points of increasing understanding between previous enemies.
Using modern technology an international project is currently archiving all post-1914 Commonwealth war graves and Commonwealth War Graves Commission memorials to create a virtual memorial (see The War Graves Photographic Project for further details).
World War I
During the First World War, many nations saw massive devastation and loss of life. More people lost their lives in the east than in the west, but the outcome was different. In the west, and in response to the victory there obtained, most of the cities in the countries involved in the conflict erected memorials, with the memorials in smaller villages and towns often listing the names of each local soldier who had been killed in addition (so far as the decision by the French and British in 1916 to construct governmentally designed cemeteries was concerned) to their names being recorded on military headstones, often against the will of those directly involved, and without any opportunity of choice in the British Empire (Imperial War Graves Commission). Massive British monuments commemorating thousands of dead with no identified war grave, such as the Menin Gate at Ypres and the Thiepval memorial on the Somme, were also constructed. The Liberty Memorial, located in Kansas City, Missouri, is a memorial dedicated to all Americans who served in the Great War. For various reasons connected with their character, the same may be said to apply to certain governmental memorials in the United Kingdom (the Cenotaph in London, relating to the Empire in general, and the Scottish National War Memorial in Edinburgh, also with a reference to the Empire, but with particular connections to the United Kingdom, having been opened by the Prince of Wales in 1927 and with the King and the Queen the first visitors and contributors of a casket of the Scottish names for addition within the Shrine).
Pacifist war memorials and those relating to war and peace
After World War I, some towns in France set up pacifist war memorials. Instead of commemorating the glorious dead, these memorials denounce war with figures of grieving widows and children rather than soldiers. Such memorials provoked anger among veterans and the military in general. The most famous is at Gentioux-Pigerolles in the department of Creuse. Below the column which lists the name of the fallen stands an orphan in bronze pointing to an inscription ‘Maudite soit la guerre’ (Cursed be war). Feelings ran so high that the memorial was not officially inaugurated until 1990 and soldiers at the nearby army camp were under orders to turn their heads when they walked past. Another such memorial is in the small town of Équeurdreville-Hainneville (formerly Équeurdreville) in the department of Manche. Here the statue is of a grieving widow with two small children. There seems to be no exact equivalent form of memorial within the United Kingdom but evidently sentiments were in many cases identical. Thus, and although it seems that this has never been generally recognized, it can be argued that there was throughout the United Kingdom a construction of war memorials with reference to the concept of peace (e.g. West Hartlepool War Memorial in what is now known as Hartlepool (previously West Hartlepool) with the inscription 'Thine O Lord is the Victory' relating to amongs other architecture the 1871 Royal Albert Hall of Arts and Sciences with a frieze including the same words and concluding 'Glory be to God on high and on earth peace'). It seems also to be the case that relatives were after the First World War (and possibly after other subsequent wars) in the United Kingdom and possibly also in France given the option, presumably on the basis that the issue was historically somewhat controversial, of not having the names of their military casualties included on war memorials, notwithstanding that this approach was arguably either in clear parallel with or in support of the form of the memorials erected in the Russian Soviet Socialist Republic, these questions being at the time (the First World War) therefore reflected in political controversy.
World War II and later
In many cases, World War I memorials were later extended to show the names of locals who died in the World War II in addition.
In relation to actions which may well in point of fact be historically connected with the world wars even if this happens, for whatever reason, not to be a matter of general discussion (e.g. occupation by Western forces in the 1920s of Palestine and other areas being the homelands of Arabs in the Near East and followed eighty years later in 2001 by the '9/11' raid on New York and elsewhere in the United States) similar historically and architecturally significant memorials are also designed and constructed (vide National September 11 Memorial).
- War memorials can differ significantly in type and composition. Many war memorials often take the form of a traditional monument or statue, while others consist of entire buildings, often containing a museum, while yet others are simple plaques. War memorials can take a variety of other forms, including, but not limited to, commemorative gardens, eternal flames, urban plazas, fountains and/or pools of water, military equipment, and parks.
- War memorials often serve as a meeting place for commemorative services. As such, they are often found near the centre of town, or contained in a park or plaza to allow easy public access.
- Many war memorials bear plaques listing the names of those that died in battle. Sometimes these lists can be very long. Some war memorials are dedicated to a specific battle, while others are more general in nature and bear inscriptions listing various theatres of war.
- Many war memorials have epitaphs relating to the unit, battle or war they commemorate. For example an epitaph which adorns numerous memorials in Commonwealth countries is "The Ode" by Laurence Binyon:
- They shall grow not old, as we that are left grow old.
- Age shall not weary them, nor the years condemn.
- At the going down of the sun and in the morning
- We will remember them.
- The Memorial Arch at the Royal Military College of Canada, which remembers ex-cadets who died on military service includes lines of Rupert Brooke's poem, The Dead:
- Blow out, you bugles, over the rich Dead.
- There are none of these so lonely and poor of old,
- But dying has made us rarer gifts than gold.
- In the years following the end of World War 1 a heated debate occurred in the United States as to whether memorials should be the standard sort that were created after the Civil War or a more progressive sort of "living memorials." These consisted of bridges, parks, libraries, playgrounds, community centers, civic auditoriums and athletic fields. Examples include Soldier Field and Veterans Stadium.
A tank monument or armoured memorial is a tank withdrawn from military service and displayed to commemorate a battle or a military unit. Obsolete tanks may also be displayed as gate guards outside military bases.
- an Achilles tank destroyer in La Roche
- a Panther tank in the village Celles
- a Sherman tank in the town square of Bastogne
- a Tiger II tank in the village of La Gleize
Many cemeteries tended by the Commonwealth War Graves Commission have an identical war memorial called the Cross of Sacrifice designed by Sir Reginald Blomfield that varies in height from 18 ft to 32 ft depending on the size of the cemetery. If there are one thousand or more burials, a Commonwealth cemetery will contain a Stone of Remembrance, designed by Sir Edwin Lutyens with words from the Wisdom of Sirach: "Their name liveth for evermore"; all the Stones of Remembrance are 11 ft 6 ins long and 5 ft high with three steps leading up to them.
Arlington National Cemetery has a Canadian Cross of Sacrifice with the names of all the citizens of the USA who lost their lives fighting in the Canadian forces during the Korean War and two World Wars.
Unsurprisingly, war memorials can be politically controversial. A notable example are the controversies surrounding Yasukuni Shrine in Japan, where a number of convicted World War II war criminals are interred. Chinese and Korean representatives have often protested against the visits of Japanese politicians to the shrine. The visits have in the past led to severe diplomatic conflicts between the nations, and Japanese businesses were attacked in China after a visit by former Japanese Prime Minister Junichiro Koizumi to the shrine was widely reported and criticized in Chinese and Korean media.
In a similar case, former German chancellor Helmut Kohl was criticised by writers Günter Grass and Elie Wiesel for visiting the war cemetery at Bitburg (in the company of Ronald Reagan) which also contained the bodies of SS troops. Unlike the case of the Yasukuni Shrine, there was no element of intentional disregard of international opinion involved, as is often claimed for the politician visits to the Japanese shrine.
Soviet World War II memorials included quotes of Joseph Stalin's texts, frequently replaced after his death. Such memorials were often constructed in city centres and now are sometimes regarded as symbols of Soviet occupation and removed, which in turn may spark protests (see Bronze Soldier of Tallinn).
The Fusiliers' memorial arch to the Royal Dublin Fusiliers who fought in the Boer War, erected at 1907 in St. Stephen's Green, Dublin, was called "Traitors' Gate" by the Redmondites and later Irish Republicans, from whose point of view Irish soldiers going off to fight the British Empire's wars were traitors to Ireland. The sharpness of the controversy gradually faded, and while the term "Traitors' Gate" is still in occasional colloquial use in Dublin daily life, it has mostly lost its pejorative meaning.
- "How, then, do we deal with the Aboriginal dead? White Australians frequently say that 'all that' should be forgotten. But it will not be. It cannot be. Black memories are too deeply, too recently scarred. And forgetfulness is a strange prescription coming from a community which has revered the fallen warrior and emblazoned the phrase 'Lest We Forget' on monuments throughout the land. [...] [D]o we make room for the Aboriginal dead on our memorials, cenotaphs, boards of honour and even in the pantheon of national heroes? If we are to continue to celebrate the sacrifice of men and women who died for their country can we deny admission to fallen tribesmen? There is much in their story that Australians have traditionally admired. They were ever the underdogs, were always outgunned, yet frequently faced death without flinching. If they did not die for Australia as such they fell defending their homelands, their sacred sites, their way of life. What is more the blacks bled on their own soil and not half a world away furthering the strategic objectives of a distant Motherland whose influence must increasingly be seen as of transient importance in the history of the continent."
Reynolds' suggestion proved controversial. Occasional memorials have been erected to commemorate Aboriginal people's resistance to colonisation, or to commemorate white massacres of Indigenous Australians. These memorials have often generated controversy. For example, a 1984 memorial to the Kalkadoon people's "resistance against the paramilitary force of European settlers and the Queensland Native Mounted Police" was "frequently shot at" and "eventually blown up".
With the advent of long war, some memorials are constructed before the conflict is over, leaving space for extra names of the dead. For instance, the Northwood Gratitude and Honor Memorial in Irvine, CA, memorializes an ongoing pair of US wars, and has space to inscribe the names of approximately 8,000 fallen servicemembers, while the UK National Memorial Arboretum near Lichfield in England hosts the UK's National Armed Forces Memorial which displays the names of the more than 16,000 people who have already died on active service in the UK armed forces since World War Two, with more space available for future fatalities.
- Iron Mike
- Korean War Veterans Memorial
- Liberation (Holocaust memorial)
- List of monuments of the Gettysburg Battlefield
- National Cemetery
- Navy – Merchant Marine Memorial
- Northwood Gratitude and Honor Memorial
- Soldier Field
- Spirit of the American Doughboy
- Spirit of the American Navy
- Tomb of the Unknowns
- United States Marine Corps War Memorial
- United States Navy Memorial
- Veterans Stadium
- Vietnam Veterans Memorial
- Vietnam Women's Memorial
- World War I Memorial
- World War II Memorial
- Tugu Negara (National Monument)
- Independence War Victory Column (Tallinn)
- Beaumont-Hamel Newfoundland Memorial Park
- Douaumont Ossuary Verdun
- Welsh Memorial at Mametz Wood
- Notre Dame de Lorette
- Verdun Memorial
- Villers–Bretonneux Australian National Memorial (Australian World War I Memorial)
- Vimy Ridge Memorial (Canadian World War I Memorial)
- Thiepval Memorial to the Missing of the Somme (British World War I Memorial)
- Normandy American Cemetery and Memorial (USA World War II Memorial)
- Sacrario militare di Redipuglia
- Zafer Anıtı-Turkish İndependence War Glory Memorial
- Ulus Cumhuriyet Anıtı-Ulus Turkish Republic Memorial
- Guven Anıtı-Turkish Soldiers Memorial
- Gelibolu Peninsula (Gallipoli)
- Korean War Veterans Memorial
- Turkish İndependence War Memorial
- The National Armed Forces Memorial in Alrewas, Staffordshire
- The Cenotaph, Whitehall, London
- The Cenotaph, Belfast
- Hall of Memory, Birmingham
- Commando Memorial, Spean Bridge, Highland
- Lewis War Memorial, Stornoway, Western Isles
- National Firefighters Memorial
- Scottish National War Memorial, Edinburgh Castle, City of Edinburgh
- Shot at Dawn Memorial
- the Unknown Warrior in Westminster Abbey
- Women of World War II, London
- Welsh National War Memorial, Cardiff
- Scottish War Memorials
- Northern Ireland War Memorial
- War memorials in Monmouth, Wales
- Animals in War Memorial
- Alexander Carrick (Scottish sculptor responsible for several Scottish war memorials)
- Avenue of Honour
- Commemorative plaque
- Tomb of the Unknown Soldier (memorials specifically dedicated to unknown soldiers)
- Tropaeum Traiani, in Romania
- UK National Inventory of War Memorials (online database listing all war memorials in the UK)
- War Memorials Trust (UK charity that gives free advice about and grants towards war memorial conservation)
- War grave
- War Memorial Stadium (for list of stadiums so named in the United States)
- Varley, Karine. Under the Shadow of Defeat: The War of 1870-71 in French Memory. Palgrave 2008.
- Coëpel, Philippe (1997). Que maudite soit la guerre. Bricqueboscq: Editions des champs. p. 204. ISBN 2-910138-08-9.
- For pictures of the pacifist memorials at Gentioux-Pigerolles and at Équeurdreville-Hainneville and elsewhere see fr:Monument aux morts pacifiste
- Piehler, G. Kurt ‘’Remembering War the American Way’’, Smithsonian Institution Press, Washington D.C., 1995 pp. 105–109
- "Ardennes Area Battlefield", World War II, Dorling Kindersley, 2010, p. 318, ISBN 9781405335201
- Japan: Chinese foreign minister on fence-mending visit – Radio Australia program transcript, date unknown
- Reagan Joins Kohl in Brief Memorial at Bitburg Graves – New York Times, Monday 6 May 1985
- Reynolds, Henry, The Other Side of the Frontier: Aboriginal resistance to the European invasion of Australia, 1981, ISBN 0-86840-892-1, p.202
- Reynolds, Henry, Why Weren't We Told?, 1999, ISBN 0-14-027842-7, chapter 12: "Lest We Forget", pp.169–184
- ibid, pp.177–8
|Wikimedia Commons has media related to War memorials.|
- Sites of Memory (Historical markers, memorials, monuments, and cemeteries worldwide)
- Mémorial pacifist in French
- Queutchny1418 (As of 5 May 2011, more than 3550 Pictures of 1914–1918 memorials)(in French)
- Mémorial-GenWeb (French war memorials (photos and inscriptions), in French)
- German war memorials (photos and inscriptions), in German
- Remembering The Reich (German World War II and Holocaust memorials, private travel blog entry)
- Irish War Memorials, (An inventory of war memorials in Ireland)
- Architecture (from the Commonwealth War Graves Commission website)
- War Memorials Trust (charity working to protect and conserve the estimated 65,000 War Memorials in the UK)
- UK National Inventory of War Memorials (charity working to register UK war memorials)
- Scottish War Memorials Project (public access forum recording all of Scotland's War Memorials)
- Charity recording North East War Memorials including names and images.