|Wat Arun Ratchawararam Ratchawaramahawihan|
|Founded||before 1656 BE|
Wat Arun Ratchawararam Ratchawaramahawihan or Wat Arun (Thai pronunciation: [wát ʔarun], "Temple of Dawn") is a Buddhist temple (wat) in Bangkok Yai district of Bangkok, Thailand, on the Thonburi west bank of the Chao Phraya River. The temple derives its name from the Hindu god Aruna, often personified as the radiations of the rising sun. Wat Arun is among the best known of Thailand's landmarks and the first light of the morning reflects off the surface of the temple with pearly iridescence. Although the temple had existed since at least the seventeenth century, its distinctive prang (spires) were built in the early nineteenth century during the reign of King Rama II.
A Buddhist temple had existed at the site of Wat Arun since the time of the Ayutthaya Kingdom. It was then known as Wat Makok, after the village of Bang Makok in which it was situated. (Makok is the Thai name for the Spondias pinnata plant) According to the historian Prince Damrong Rajanubhab, the temple was shown in French maps during the reign of King Narai (1656–1688). The temple was renamed Wat Chaeng by King Taksin when he established his new capital of Thonburi near the temple, following the fall of Ayutthaya. It is believed that Taksin vowed to restore the temple after passing it at dawn. The temple enshrined the Emerald Buddha image before it was transferred to Wat Phra Kaew on the river's eastern bank in 1785. The temple was located in grounds of the royal palace during Taksin's reign, before his successor, Rama I, moved the palace to the other side of the river. It was abandoned, for a long period of time, until Rama II, who restored the temple and extended the pagoda to 70m.
The main feature of Wat Arun is its central prang (Khmer-style tower) which is encrusted with colourful porcelain. This is interpreted as a stupa-like pagoda encrusted with coloured faience. The height is reported by different sources as between 66.8 m (219 ft) and 86 m (282 ft). The corners are surrounded by four smaller satellite prang. The prang are decorated by seashells and bits of porcelain which had previously been used as ballast by boats coming to Bangkok from China. The presiding Buddha image, cast in the reign of Rama II, is said to have been moulded by the king himself. The ashes of King Rama II are interred in the base of the image.
Construction of the tall prang and four smaller ones was started by King Rama II during 1809-1824 and completed by King Rama III (1824–1851). The towers are supported by rows of demons and monkeys. Very steep and narrow steps lead to a balcony high on the central tower. The circumference of the base of the structure is 234 metres, and the central prang is 250 feet high. The central prang is topped with a seven-pronged trident, referred to by many sources as the "Trident of Shiva". Around the base of the prang are various figures of ancient Chinese soldiers and animals. Over the second terrace are four statues of the Hindu god Indra riding on Erawan. In the Buddhist iconography, the central prang is considered to have three symbolic levels—base for Traiphum indicating all realms of existence, middle for Tavatimsa where all desires are gratified and top denoting Devaphum indicating six heavens within seven realms of happiness. At the riverside are six pavilions (sala) in Chinese style. The pavilions are made of green granite and contain landing bridges.
Next to the prang is the Ordination Hall with a Niramitr Buddha image supposedly designed by King Rama II. The front entrance of the Ordination Hall has a roof with a central spire, decorated in coloured ceramic and stuccowork sheated in coloured china. There are two demons, or temple guardian figures, in front. The murals were created during the reign of Rama V.
Central prang surrounded by smaller prangs
Phra ubosot ordination hall
Yaksha guardian figures at entrance of ordination hall
Wat Arun, as viewed from Chao Phraya River
The central prang symbolises Mount Meru of the Hindu cosmology. The satellite prang are devoted to the wind god, Phra Phai. The demons (yaksha) at the entranceway to the ubosot are from the Ramakien. The white figure is named Sahassa Deja and the green one is known as Thotsakan, the Demon Rāvana from Ramayana.
Wat Arun can be easily accessed through the Chao Phraya River, and ferries travel across the river towards the Maharaj pier. For the foreigners, the temple charges an entrance fee of 50 baht (as of March 2013). Wat Arun figures in one of Thailand's most colourful festivals, the Royal Kathin and the king travels down in the Thai royal barge procession to present new robes to the monks after their three-month lent period.
- Liedtke 2011, p. 57
- "ประวัติวัดอรุณราชวราราม ราชวรมหาวิหาร" [History of Wat Arun]. watarun.org (in Thai). Retrieved 28 September 2012.
- Spooner 2011, p. 100
- Emmons 2008, p. 17
- Norwich 2001, p. 266
- Ridout 2009
- Emmons 2008, pp. 26-27
- Wat Arun
- Liedtke, Marcel (2011), Thailand- The East (English Edition), Norderstedt: Books on Demand GmbH, ISBN 978-3-8423-7029-6
- Spooner, Andrew; Hana Borrowman, William Baldwin (2011), Footprint Thailand, UK: www.footprintbooks.com, ISBN 978-1-904777-94-6
- Ridout, Lucy; Paul Gray (2009), The Rough Guide to Thailand's Beaches & Islands, India: Rough Guides, ISBN 978-1-84836-091-4
- Norwich, John Julius (2001), Great architecture of the world, USA: De Capo Press Inc., ISBN 0-306-81042-5
- Emmons, Ron (2008), Top 10 Bangkok, New York: DK, ISBN 978-0-7566-8850-9
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