|Born||November 4, 1903
|Died||May 30, 1972 (aged 68)
Watchman Nee (倪柝声, Ni To-sheng) (November 4, 1903 – May 30, 1972) was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922 he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his thirty years of ministry, Nee published many books expounding the Bible. He established churches throughout China and held many conferences to train Bible students and church workers. Following the Communist Revolution, Nee was persecuted and imprisoned for his faith and spent the last twenty years of his life in prison.
Family and childhood
Watchman Nee was born on November 4, 1903, the third of nine children to Ni Weng-hsiu, a well-respected officer in the Imperial Customs Service, and Lin He-Ping (Peace Lin) who excelled as a child at an American-staffed Methodist mission School. During a stint at the Chinese Western Girls’ School in Shanghai to improve his English he met Dora Yu, a young woman who gave up a potential career in medicine to serve as an evangelist and preacher.
In 1916, at the age of 13, Nee entered the Church Missionary Society Vernacular Middle School in Fuzhou to begin his western-style education. He then went on to the middle school at Trinity College in Fuzhou where he demonstrated great intelligence and ambition and consistently scored at the top of his class.
Salvation and training
In the spring of 1920, when Nee was 17, Dora Yu was invited to hold ten days of revival meetings in the Church of Heavenly Peace in Fuzhou. After Nee’s mother attended these meetings, she was moved to apologize to her son for a previous incident of unjust punishment. Her action impressed Nee so much that he determined to attend the next day’s evangelistic meetings to see what was taking place there. After returning from the meeting, according to Nee’s own account:
On the evening of 28th April, 1920, I was alone in my room, struggling to decide whether or not to believe in the Lord. At first I was reluctant but as I tried to pray I saw the magnitude of my sins and the reality and efficacy of Jesus as the Saviour. As I visualized the Lord’s hands stretched out on the cross, they seemed to be welcoming me and the Lord was saying, “I am waiting here to receive you.” Realizing the effectiveness of Christ’s blood in cleansing my sins and being overwhelmed by such love, I accepted him there. Previously I had laughed at people who had accepted Jesus, but that evening the experience became real for me and I wept and confessed my sins, seeking the Lord’s forgiveness. As I made my first prayer I knew joy and peace such as I had never known before. Light seemed to flood the room and I said to the Lord, “Oh, Lord, you have indeed been gracious to me.”—Watchman Nee, Watchman Nee’s Testimony.
As a student at Trinity College Nee began to speak to his classmates concerning his salvation experience. Later, he recounted:
Immediately I started putting right the matters that were hindering my effectiveness, and also made a list of seventy friends to pray for daily. Some days I would pray for them every hour, even in class. When the opportunity came I would try to persuade them to believe in the Lord Jesus... With the Lord’s grace I continued to pray daily, and after several months all but one of the seventy persons were saved.—Watchman Nee, Watchman Nee’s Testimony.
After his conversion, Nee desired to be trained as a Christian worker. He first attended Dora Yu's Bible Institute in Shanghai, though he was still a high school student. However, he was dismissed due to his bad and lazy habits, such as sleeping in late. Eventually, Nee's seeking to improve his character brought him into close contact with a British missionary Margaret E. Barber who became his teacher and mentor. Nee would visit Barber on a weekly basis in order to receive spiritual help. Barber treated Nee as a young learner and frequently administered strict discipline. When she died in 1930, Barber left all of her belongings to Nee, who wrote:
We feel most sorrowful concerning the news of the passing away of Miss Barber in Lo-Hsing Pagoda, Fukien. She was one who was very deep in the Lord, and in my opinion, the kind of fellowship she had with the Lord and the kind of faithfulness she expressed to the Lord are rarely found on this earth.—Watchman Nee, Watchman Nee: A Seer of the Divine Revelation in the Present Age.
Through Barber, Watchman Nee was introduced to the writings of D.M. Panton, Robert Govett, G.H. Pember, Jessie Penn-Lewis, T. Austin-Sparks, and others. In addition, he acquired books from Plymouth Brethren teachers like John Nelson Darby, William Kelly, and C.H. Mackintosh. Eventually, his personal library encompassed over three thousand titles on church history, spiritual growth, and Bible commentary, and he became intimately familiar with the Bible through diligent study using many different methods. In the early days of his ministry, he is said to have spent one-third of his income on personal needs, one-third to assist others, and the remaining third on spiritual books. He was known for his ability to select, comprehend, discern, and memorize relevant material, and grasp and retain the main points of a book while reading.
As a teenager, Nee fell in love with Charity Chang. Their two families had been friends for three generations. When Nee became a Christian, Charity ridiculed Jesus in Nee’s presence. This bothered him. Eventually, after much struggling, Nee felt he needed to give up on their relationship. Ten years later, after finishing her university education, Charity became a Christian. She attended church meetings in Shanghai in 1934. In 1934, during Nee's fourth "Overcomer Conference" in Hangzhou, the two were married. Charity cared for Nee in his frequent illness and was the only one who could visit Nee during his imprisonment. They had no children.
In 1936, before a group of fellow workers, Watchman Nee outlined the commission of his ministry:
From the time I was bedridden by illness until the time I was healed by God, I was being shown more clearly the kind of work God wanted me
In future my personal burden and work will generally comprise these four aspects. May all the glory be to the Lord.
- Literary Work: After my illness, God made it known to me that the primary purpose of His imparting messages to me was not for explaining the Scripture, nor for preaching the ordinary Gospel, nor for prophesying, but for laying stress on the living way of life… All that I have written has one aim, which is that the reader will, in the new creation, give himself wholly to God and become a useful person in His hands. Now I whole-heartedly commit my writings, my readers and myself to God, who preserves men for ever, and hope that His Spirit will guide me into all His truths.
- Meetings for the Overcomer: God opened my eyes to the necessity of raising up in churches at various places, a number of people who are victorious to be His witnesses… Therefore once every year a meeting for the victorious was held in which I faithfully proclaimed the messages which God has revealed to me.
- Building up Local Churches: When the Lord called me to serve Him, the prime object was not for me to hold revival meetings so that people may hear more Scriptural doctrines nor for me to become a great evangelist. The Lord revealed to me that He wanted to build up local churches in other localities to manifest Himself, to bear testimony of unity on the ground of local churches so that each saint may perform his duty in the Church and live the Church life. God wants not merely individual pursuit of victory or spirituality but a corporate, glorious Church presented to Himself.
- Youth Training: If the return of the Lord be delayed, it will be necessary to raise up a number of youths to continue the testimony and work for the next generation… My idea is not to establish a seminary or a Bible institute but to have the young people live a corporate life and practice spiritual life, that is, receive training for the purpose of edification and to learn to read the Scripture and to pray in order to build up good character. On the negative side, to learn how to deal with sin, the world, the flesh, natural life, and so on. At a suitable time they are to return to their respective churches to be tempered together with other saints to serve the Lord in the Church...—Watchman Nee, Watchman Nee’s Testimony.
Nee began to write and publish at a very early age. In 1923 he began to publish the magazine The Present Testimony, and in 1925 he started another magazine entitled The Christian. It was also in 1925 when Nee changed his name from Ni Shu-tsu to Ni To-sheng, or, in English, Watchman Nee. At the age of 21 Nee established the first "local church" in Sitiawan, Malaysia on a visit to his mother who had moved there from China. In 1926, Nee established up another local church in Shanghai which became the center of his work in China. By 1932 Nee's practice of meeting as local churches spread throughout China, Singapore, Malaysia, and Indonesia. He maintained this pattern until his imprisonment.
In 1928, Nee published a three-volume book entitled The Spiritual Man. In February of the same year Nee held his first “Overcomer Conference” in Shanghai. In January 1934 Nee called a special conference on the subjects of “Christ as the Centrality and Universality of God” and “The Overcomers.” According to Nee, this was a turning point for him in his ministry. He said, “My Christian life took a big turn from doctrines and knowledge to a living person, Christ, who is God’s centrality and universality.” 
In February 1934, Nee gave a series of talks in which he defined and expounded the practice of the local churches stating that, in the Bible, the church is never divided into regions and never denominated based on a teaching or doctrine. These talks were eventually published in the book The Assembly Life. In May of the same year Nee encouraged Witness Lee to move to Shanghai from Yantai in order to join him and Ruth Lee in their work editing Nee’s publications.
From 1938 to 1938 Nee traveled to Europe and gave messages that were later published as The Normal Christian Life. Upon his return, Nee gave a conference on the Body of Christ. According to Nee, this was the second turn in his ministry. Nee recounted, “My first turn was to know Christ, and my second turn was to know His Body. To know Christ is only half of what the believers need. The believers also must know the Body of Christ. Christ is the head, and He is also the Body.” 
In 1939 Nee became involved with his second brother’s failing pharmaceutical company. Although acquiescing to family pressure, Nee also saw this as an opportunity to support his many co-workers who were suffering great poverty and hardship during the Second World War. Nee took full management over the factory, reorganized it, and began to employ many local church members from Shanghai. At this time, some of the elders from the church in Shanghai questioned Nee’s involvement in business, causing Nee to suspend his ministry in 1942. Shortly after, the church in Shanghai stopped meeting altogether.
In March 6, 1945, Nee moved to Chongqing to oversee the factory there. There he delivered a series of messages on Revelation 2 and 3 published as The Orthodoxy of the Church as well as messages on the Song of Songs. On September 9, 1945, the Japanese army surrendered in China, ending the Second Sino-Japanese War. In 1946 Peace Wang and Witness Lee began to work to restore the church in Shanghai, as well as Nee's public ministry there. Nee purchased twelve bungalows at Kuling to hold trainings for his co-workers in the Christian work. By April 1948 a revival was brought to the church in Shanghai, and Nee resumed his ministry there. When he returned, Nee handed his pharmaceutical factory over to the Christian work as an offering to God, influencing many others to hand over their possessions to the work. Within a short time, the church in Shanghai grew to over one thousand members.
Persecution and imprisonment
After the rise of the Chinese Communist Party in 1949, Christians came under great persecution. False charges and arrests were also brought against many foreign missionaries. Through intensive propaganda campaigns and threats of imprisonment, believers were influenced to accuse one another.
On April 10, 1952, Watchman Nee was arrested by the Department of Public Security in Manzhouli, Manchuria and charged with bribery, theft of state property, tax evasion, cheating on government contracts, and stealing of government economic information. Nee was also “re-educated.” On January 11, 1956, there was a nationwide sweep targeting the co-workers and elders in the local churches. Some died in labor camps while others faced long prison sentences. On January 18, 1956, the Religious Affairs Bureau began twelve days of accusation meetings at the church assembly hall on Nanyang Road in Shanghai in which many accusations were brought against Nee in large accusation meetings. On June 21, 1956, Nee appeared before the High Court in Shanghai where it was announced that he had been excommunicated by the elders in the church in Shanghai and found guilty on all charges. He was sentenced to fifteen years imprisonment with reform by labor. Initially, he was detained at Tilanqiao Prison in Shanghai, but was later moved to other locations. Only his wife, Charity, was allowed to visit him.
On January 29, 1956, Public Security took over the Nanyang Road building, and many of Nee's co-workers were arrested, put into isolation, and forced to repudiate Watchman Nee. Some co-workers joined in the accusation of Watchman Nee while others, such as Peace Wang, Ruth Lee, and Yu Chenghua remained silent and were punished with life imprisonment. Following this, mass accusation meetings were held across the country to condemn the “anti-revolutionary sect of Watchman Nee.”
Later imprisonment and death
One year before Nee’s death in 1972, his wife, Charity, died due to an accident and high blood pressure. Nee was not allowed to attend her funeral. Charity's eldest sister then took the responsibility to care for Nee in prison. Nee was scheduled for release in 1967 but was detained in prison until his death on May 30, 1972. There was no announcement of his death nor any funeral. His remains were cremated on June 1, 1972 before his family arrived at the prison.
Nee’s grandniece recounted the time when she went to pick up Nee’s ashes:
In June 1972, we got a notice from the labor farm that my granduncle had passed away. My eldest grandaunt and I rushed to the labor farm. But when we got there, we learned that he had already been cremated. We could only see his ashes... Before his departure, he left a piece of paper under his pillow, which had several lines of big words written in a shaking hand. He wanted to testify to the truth which he had even until his death, with his lifelong experience. That truth is—“Christ is the Son of God who died for the redemption of sinners and resurrected after three days. This is the greatest truth in the universe. I die because of my belief in Christ. Watchman Nee.” When the officer of the labor farm showed us this paper, I prayed that the Lord would let me quickly remember it by heart... My granduncle had passed away. He was faithful until death. With a crown stained with blood, he went to be with the Lord. Although God did not fulfill his last wish, to come out alive to join his wife, the Lord prepared something even better—they were reunited before the Lord.—Watchman Nee's grandniece, '’Watchman Nee: A Seer of the Divine Revelation in the Present Age’'.
Nee believed in the verbal inspiration of the Bible and that the Bible is God’s Word. He also believed that God is triune, Father, Son, and Spirit, distinctly three, yet fully one, co-existing and coinhering each other from eternity to eternity. He believed that Jesus Christ is the Son of God, even God Himself, incarnated as a man with both the human life and the divine life, that He died on the cross to accomplish redemption, that he rose bodily from the dead on the third day, that He ascended into heaven and was enthroned, crowned with glory, and made the Lord of all, and that He will return the second time to receive His followers, to save Israel, and to establish His millennial kingdom on the earth. He believed that every person who believes in Jesus Christ will be forgiven by God, washed by His redeeming blood, justified by faith, regenerated by the Holy Spirit, and saved by grace. Such a believer is a child of God and a member of the Body of Christ. He also believed that the destiny of every believer is to be an integral part of the church, which is the Body of Christ and the house of God.
In addition to speaking frequently before many audiences, Watchman Nee authored various books, articles, newsletters, and hymns. Most of his books were based on notes taken down by students during his spoken messages. Some books were compiled from messages published previously in his periodicals.
Watchman Nee's best known book in English is The Normal Christian Life based on talks delivered in English during a trip to Europe in 1938 and 1939. There he expressed theological views on the New Testament book of Romans.
Some of Watchman Nee’s best known books include:
- The Spiritual Man (1928)
- Concerning Our Missions (1939)
- The Song of Songs (1945)
- The Breaking of the Outer Man and the Release of The Spirit (1950)
- The Normal Christian Life (1957)
- Sit, Walk, Stand (1957)
- What Shall this Man Do? (1961)
- Love Not the World (1968)
In addition to publishing his own books, other spiritual publications were translated from English and published under Watchman Nee’s oversight. These included books by Jessie Penn-Lewis, T. Austin-Sparks, Mary E. McDonough, Madame Guyon, and others.
- Chen, James. Meet Brother Nee. Hong Kong: The Christian Publishers (1976).
- Kinnear, Angus. Against the Tide. Eastbourne: Kingsway Publications (2005).
- Laurent, Bob. Watchman Nee: Man of Suffering. Uhrichsville: Barbour Publishing (1998).
- Lee, Witness. Watchman Nee: A Seer of the Divine Revelation in the Present Age. Anaheim: Living Stream Ministry (1991).
- Lyall, Leslie. Three of China's Mighty Men. London: Overseas Missionary Fellowship (1973).
- Nee, Watchman. Watchman Nee’s Testimony. Hong Kong: Hong Kong Church Book Room (1974).
- Sze, Newman. The Martyrdom of Watchman Nee. Culver City: Testimony Publications (1997).
- Wu, Dongsheng John. Understanding Watchman Nee: Spirituality, Knowledge, and Formation. Eugene: Wipf & Stock Publishers (2012).
- Kinnear, Angus. Against the Tide. Fort Washington: Christian Literature Crusade (1973).
- Lee, Witness. Watchman Nee: A Seer of the Divine Revelation in the Present Age. Anaheim: Living Stream Ministry (1991) 36.
- Lin, He-Ping, An Object of Grace and Love. Eastbourne: Kingsway (1943).
- Reetzke, James. Biographical Sketches: A Brief History of the Lord’s Recovery. Chicago: Chicago Bibles & Books (2003).
- Lee, Joseph Tse-Hei. "Watchman Nee and the Little Flock Movement in Maoist China." Church History 74:1 (2005)
- Lee, Witness. Watchman Nee: A Seer of the Divine Revelation in the Present Age. Anaheim: Living Stream Ministry (1991).
- Wu, Silas H. Dora Yu and Christian Revival in Twentieth-Century China. Boston: Pishon River Publications (2002), 158.
- Wu, Silas H. Dora Yu and Christian Revival in Twentieth-Century China. Boston: Pishon River Publications (2002), 175.
- Reetzke, James. M. E. Barber: A Seed Sown in China. Chicago: Chicago Bibles & Books (2005).
- Lee, Joseph Tse-Hei. ‘’Watchman Nee and the Little Flock Movement in Maoist China.’’ Church History 74:1 (2005), 73.
- Lee, Witness. Watchman Nee: A Seer of the Divine Revelation in the Present Age. Anaheim: Living Stream Ministry (1991), 23-27.
- Lee, Joseph Tse-Hei. "Watchman Nee and the Little Flock Movement in Maoist China." Church History 74:1 (2005), 76-77.
- Hattaway, Paul. China's Christian Martyrs. Oxford: Monarch Books (2007).
- Lee, Witness. The Central Line of the Divine Revelation. Anaheim: Living Stream Ministry (1995).
- Adeney, David. China: Christian Students Face the Revolution. Downers Grove: Intervarsity Press (1973).
- Jones, Francis P. Documents of the Three-self Movement: Source Materials for the Study of the Protestant Church in Communist China. New York: National Council of the Churches of Christ in the USA (1963).
- Kuhn, Isobel. ‘’Green Leaf in Drought’’. Kent: OMF Books (1958).
- Lee, Joseph Tse-Hei. "Watchman Nee and the Little Flock Movement in Maoist China." Church History 74:1 (2005), 69.
- Nee, Watchman. Gleanings in the Fields of Boaz. New York: Christian Fellowship Publishers (1987), 117.
- Sze, Newman. ‘’The Martyrdom of Watchman Nee.’’ Culver City: Testimony Publications (1997).
- Lee, Joseph Tse-Hei. "Watchman Nee and the Little Flock Movement in Maoist China." Church History 74:1 (2005).
- Lee, Witness. ‘’Watchman Nee: A Seer of the Divine Revelation in the Present Age’’. Anaheim: Living Stream Ministry (1991)
- Melton, J. Gordon. Religious Leaders of America. Detroit: Gale Research (1999), 834.
- "Books Translated." Publications by Watchman Nee. Living Stream Ministry. <http://www.watchmannee.org/publications.html>
- Living Stream Ministry: Watchman Nee
- Living Stream Ministry: The Collected Works of Watchman Nee
- Living Stream Ministry: Additional Titles by Watchman Nee
- ChristianWebsites.org: Watchman Nee
- Biographical Dictionary of CHINESE Christianity: Ni Tuosheng (Watchman Nee) 1903 ~ 1972
- Christian Fellowship Publishers: About Watchman Nee
- Apologetics Index: Watchman Nee