The pillory was a device made of a wooden or metal framework erected on a post, with holes for securing the head and hands, formerly used for punishment by public humiliation and often further physical abuse. The pillory is related to the stocks.
The word is documented in English since 1274 (attested in Anglo-Latin from c. 1189), and stems from Old French pellori (1168; modern French pilori, see below), itself from medieval Latin pilloria, of uncertain origin, perhaps a diminutive of Latin pila "pillar, stone barrier."
Rather like the lesser punishment called the stocks, the pillory consisted of hinged wooden boards forming holes through which the head and/or various limbs were inserted; then the boards were locked together to secure the captive. Pillories were set up to hold petty criminals in marketplaces, crossroads, and other public places. They were often placed on platforms to increase public visibility of the offender. Often a placard detailing the crime was placed nearby; these punishments generally lasted only a few hours.
In being forced to bend forward and stick their head and hands out in front of them, offenders in the pillory would have been extremely uncomfortable during their punishment. However, the main purpose in putting criminals in the pillory was to publicly humiliate them. On discovering that the pillory was occupied, people would excitedly gather in the marketplace to taunt, tease and laugh at the offender on display.
Those who gathered to watch the punishment typically wanted to make the offender's experience as unpleasant as possible. In addition to being jeered and mocked, those in the pillory might be pelted with rotten food, mud, offal, dead animals, and animal excrement. As a result, criminals were often very dirty by the end of their punishment, their faces and hair begrimed with the smelly refuse with which they had been pelted.. Sometimes people were killed or maimed in the pillory because crowds could get too violent and pelt the offender with stones, bricks and other dangerous objects. However, when Daniel Defoe was sentenced to the pillory in 1703 for Seditious libel, he was regarded as a hero by the crowd and was pelted with flowers.
The criminal could also be sentenced to further punishments while in the pillory: humiliation by shaving off some or all hair or regular corporal punishment(s), notably flagellation (the pillory serving as the "whipping post") or even permanent mutilation such as branding or having an ear cut off (cropping), as in the case of John Bastwick.
After 1816, use of the pillory was restricted in England to punishment for perjury or subornation. The pillory was formally abolished as a form of punishment in England and Wales in 1837, but the stocks remained in use, though extremely infrequently, until 1872.[nb 1] The last person to be pilloried in England was Peter James Bossy, who was convicted of "wilful and corrupt perjury" in 1830. He was offered the choice of seven years' penal transportation or one hour in the pillory, and chose the latter.
In France, time in the "pilori" was usually limited to two hours. It was replaced in 1789 by "exposition", and abolished in 1832. Two types of devices were used:
- The poteau (another French term) was a simple post, often with a board around only the neck, and was synonymous with the mode of punishment. This was the same as the schandpaal ("shamepole") in Dutch. The carcan, an iron ring around the neck to tie a prisoner to such a post, was the name of a similar punishment that was abolished in 1832. A criminal convicted to serve time in a prison or galleys would, prior to his incarceration, be attached for two to six hours (depending on whether he was convicted to prison or the galleys) to the carcan, with his name, crime and sentence written on a board over his head.
- A permanent small tower, the upper floor of which had a ring made of wood or iron with holes for the victim's head and arms, which was often on a turntable to expose the condemned to all parts of the crowd.
Like other permanent apparatus for physical punishment, the pillory was often placed prominently and constructed more elaborately than necessary. It served as a symbol of the power of the judicial authorities, and its continual presence was seen as a deterrent, like permanent gallows for authorities endowed with high justice.
In Portugal, it is called Pelourinho, and there are monuments of great importance because they are known since the Roman times. Usually, they are located on the main square of the town, and/or in front of a major church or a palace. They are made of stone with a column and the top carved. Pelourinhos are considered major local monuments, several clearly bearing the coat of arms of a king or queen. The same is true of its former colonies, notably in Brazil (in its former capital, Salvador, the whole old quarter is known as Pelourinho) and Africa (e.g. Cape Verde's old capital, Cidade Velha), always as symbols of royal power.
In Spain it was called picota.
The pillory was also in common use in other western countries and colonies, and similar devices were used in other, non-Western cultures. According to one source, the pillory was abolished as a form of punishment in the United States in 1839, but this cannot be entirely true because it was clearly in use in Delaware as recently as 1901. Governor Preston Lea finally signed a bill to abolish the pillory in Delaware in March 1905.
Punishment by whipping-post remained on the books in Delaware until 1972, when it became the last state to abolish it.
The abuse of homosexual men and women at the pilory
In the 18th. century the population of England was often extremely hostile towards gay men and women. When one or more were send to the pillory the abuse of the convicted men was sometimes so harsh that they were at risk not to survive the ride to the pillory. A gay man was severely abused by the mob while being chained to the pillory. Very vicious were the fishwive's of Drury Lane who pelted the men with mud, brickbats, offal and rotten fish. Then there were dead animals (often cats), fruit, vegetables and stones, collected in advance to throw at the defenceless men. The authorities did little or nothing to protect the lives of men that were not condemned to die.
Between 1720 and 1740 nearly every week one or more gay men were stood in the pillory. In 1810, a year when many gay men were prosecuted a young man on his way to the pillory was within ten minutes "so completely enveloped with mud and filth, that it was scarcely possible to distinguish his back from his front". It was only with the utmost difficulty that the peace officers could prevent him from being torn to pieces during his return from the pillory to the prison". In September of 1810 five members of the Vere Street Coterie were stood in the pillory in Haymarket. On this occasion "the mob hysteria was so staggeringly brutal" that the authorities started to consider whether playing to the instincts of the mob was a wise way to dispense what was then considered justice. 
Similar humiliation devices
There was a variant (rather of the stocks type), called a barrel pillory, or Spanish mantle, used to punish drunks, which is reported in England and among its troops. It fitted over the entire body, with the head sticking out from a hole in the top. The criminal is put in either an enclosed barrel, forcing him to kneel in his own filth, or an open barrel, also known as "barrel shirt" or "drunkards collar" after the punishable crime, leaving him to roam about town or military camp and be ridiculed and scorned.
Although a pillory, by its physical nature, was a perfect choice to double as a whipping post to tie a criminal down for public flagellation (as used to be the case in many German sentences to staupenschlag), the two as such are separate punishments: the pillory is a sentence to public humiliation, whipping is an essentially painful corporal punishment that could be administered anywhere, (semi-)publicly or not, often in prison; if a pole or more elaborate construction is erected, temporary or permanent, often on a scaffolding, for lashings, as in a few southern US prisons until the 1960s, the correct term is whipping post—however, sometimes a construction combines the two: display at the upper storey above a pole used to tie the victims to, as illustrated in the picture (right) of the installation at New Castle County Jail, Delaware.
When permanently present in sight of prisoners, it was thought to act as a deterrent against bad behaviour, especially when each prisoner had been subjected to a "welcome beating" on arrival, as in 18th-century Waldheim in Saxony (12, 18 or 24 whip lashes on the bare posterior tied to a pole in the castle courtyard, or by birch rod over the "bock", a bench in the corner). Still a different penal use of such constructions is to tie the criminal down, possibly after a beating, to expose him for a long time to the elements, usually without food and drink, even to the point of starvation.
- Cultural Revolution in China
- Peter Annet
- Thomas Cochrane, 10th Earl of Dundonald
- Daniel Defoe
- Elizabeth Needham
- Titus Oates
While the pillory has left common use, the image remains preserved in the figurative use, which has become the dominant one, of the verb "to pillory" (attested in English since 1699), meaning "to expose to public ridicule, scorn and abuse", or more generally to humiliate before witnesses.
Corresponding expressions exist in other languages, e.g., clouer au pilori "to nail to the pillory" in French, or mettere alla gogna in Italian, or poner en la picota in Spanish. In Dutch it's aan de schandpaal nagelen, placing even greater emphasis on the predominantly humiliating character as the Dutch word for pillory, schandpaal, literally meaning "pole of shame".
- The stocks were never formally abandoned in England and Wales, but simply dropped out of use. The last person to be put in the stocks was Mark Tuck, for drunkenness 
- "definition: "Pillory"". reference.com. Retrieved 25 March 2009.
- Kellaway 2003, pp. 64–65
- "definitions: "Pillory" & "Stock"". Online Etymology Dictionary. Retrieved 25 March 2009.
- "Daniel Defoe Put in the Pillory". History Today. Retrieved 2014-05-15.
- Richetti, John (2008). The Cambridge Companion to Daniel Defoe. Cambridge: Cambridge University Press. p. 166. ISBN 0521858402.
- Beadle & Harrison 2007, p. 53
- de Macedo, Joaquim Antonio (1874). A guide to Lisbon and its Environs including Cintra and Mafra with a large plan of Lisbon. p. 110.
- "Pilloried in Delaware; Lawbreakers Subjected to Heavy Corporal Punishment.". The New York Times. 22 September 1901. p. 3.
- "Five men whipped by Sheriff; Another Exhibition of Corporal Punishment in Delaware.". The New York Times. 17 February 1901. p. 1.
- Spokesman-Review (Spokane, Wash.). "Has Abolished The Pillory". 22 March 1905, p. 6. Retrieved on 2 October 2013.
- 1973 World Almanac and Book of Facts p. 90.
-  Rictor Norton, "Popular Rage (Homophobia)", The Gay Subculture in Georgian England, 16 August 2009. Seen on December 21. 2014.
-  An extract from an academic treatise by Jody Greene. Seen on December 21. 2014.
- Images of barrels and other stocks as used in imperial China.
- Richard Bentley, Dissertation on the Epistles of Phalaris; cited in the Oxford English Dictionary
|Wikimedia Commons has media related to Pillories.|
- Examples of Pillories from the UK and Ireland on geograph.org.uk