William Halsey Wood
|William Halsey Wood|
|Born||April 24, 1855
Village of Dansville, New York
|Died||March 13, 1897
|Buildings||St. Matthew's Cathedral, Laramie, Wyoming|
|Projects||Cathedral of Saint John the Divine, New York, NY|
William Halsey Wood was the youngest of four sons born to Daniel Halsey Wood and Hannah Lippincott Wood. Shortly after his birth in 1855, the family relocated from Dansville, New York to Newark, NJ, where Daniel Wood's company manufactured varnish. Family spiritual life centered around the House of Prayer, an Anglo-Catholic congregation where the children were introduced to ritualist liturgy and William became a member of the choir, eventually serving as its director.
Wood prepared for the architectural profession in a typical nineteenth-century pattern of practical experience and apprenticeship. During an unspecified time circa 1880, he is reported to have traveled to England and gained employment in the office of George Frederick Bodley, a leading figure in the High-church or Anglo-Catholic movement within the Anglican Communion. The Bodley connection is consistent with Wood's youthful experience at the House of Prayer, and that, with other family connections to the High Church party within Anglicanism, ultimately contributed to the character of Wood's own mature work.
On 19 November 1889, Wood married Florence Hemsley, a Philadelphian and member of the Church of St. James the Less in that city, one of the most prominent Anglo-Catholic congregations in America. The Woods bore three children: Emily (1890), William Halsey, Jr. (1892), and Alexander (1894).
From his practice in Newark, NJ, Wood focused on two characteristic building types of the late 19th century: large single-family residences and ecclesiastical designs principally for the Episcopal Church.
The young architect's earliest documented commissions are an 1878 house for his older brother D. Smith Wood and the William Clark House of 1879, both in Newark, NJ. There followed a variety of residential work, from a modest duplex for speculative investment to large suburban homes and urban townhouses. Three of his suburban homes were featured in Artistic Country-Seats by G. W. Sheldon, an 1886 publication that included work by McKim, Mead & White, Wilson Eyre and other notable turn-of-the-century designers. Wood's largest home, "Yaddo", was built in Saratoga Springs, NY for New York financier and philanthropist Spencer Trask and his wife Katrina Trask; "Yaddo" continues in use today as the home of a working colony of artists and writers.
Andrew Carnegie was also his client; the initial 1889 portion of the Carnegie Free Library of Braddock, PA, the first of Carnegie's 1,679 public libraries in the US, is Wood's design. It is believed that Wood met Carnegie through William Clark, also a Scottish immigrant. Wood's submission to the competition for Carnegie's larger library in Allegheny, PA (now Pittsburgh's North Side), was very favorably received, but ultimately was not selected.
While the architect's clients and projects varied widely, church clients formed the largest part of Wood's practice, especially for his own denomination. From 1885 until his death Wood designed more than forty churches and parish buildings, all but four of them for Episcopal congregations.
The rural Church of St. John the Evangelist (1885), at Hunter/Tannersville, NY, for example, was designed for Wood's own family as a seasonal parish without resident clergy; Wood and his wife Florence Hemsley married there in 1889, with Wood's own brother Rev. Alonzo Lippincot Wood conducting the service and the bishop of Tennessee in attendance. The modest "Queen Anne" or "Eastlake" design, built of local granite boulders and wood-frame construction, expressed ecclesiological design principles promoted by the Oxford Movement.
At the opposite extreme, Wood entered and was one of four finalists in the competition for New York City's Cathedral of St. John the Divine, an unsuccessful proposal that would have been larger than any of its European counterparts. More typical examples of his work were for urban congregations in Newark, Passaic, Paterson and other communities in northeastern New Jersey and in New York City.
The geographic range of Wood's client list was also wide, including commissions in Alabama, Pennsylvania, Tennessee, Missouri and Wyoming. His most distant commission was for Saint John's University, Shanghai, China. Two of these commissions were cathedrals: St. Mary's at Memphis, Tennessee and St. Matthew's at Laramie, Wyoming. With few significant deviations, these churches were "Gothic Revival" or "Richardsonian Romanesque" in style and adhered closely to liturgical design principles promoted by the High Church party and its publishing organs The New-York Ecclesiologist and, later, The Churchman.
In March 1897, Wood died from tuberculosis at the Philadelphia home of his father-in-law, Alexander Hemsley. He was buried in the churchyard of St. James-the-Less, a traditional Anglo-Catholic congregation in keeping with his own churchmanship.
Wood died during an important transition in American architecture; a shift from the exuberance—some have said excesses—of nineteenth-century eclecticism to the functionally based perspectives of twentieth-century Modernism. Even during his own lifetime, Wood was seen as a participant in that process of transition. The next generation of architects and architectural critics, however, discounted his career as derivative, seeing only the historicist aspects of the architect's work, his reliance upon Medieval prototypes and imagery.
One of the first to re-appraise Wood in a more positive light was the early 20th century medievalist, Ralph Adams Cram, himself a competitor for the Cathedral of St. John the Divine. Writing ten years after Wood's death, Cram observed "...he thought Gothic as instinctively as the best thirteenth-century master-mason of them all," and that "religious architecture staggered under the blow" when Wood died at the age of 41. Almost three decades later, Cram's enthusiasm was unabated, writing "For my own part I think Halsey Wood was potentially one of the greatest architects of modern times." 
Another positive assessment came in 1936 from architectural critic and urban theorist Lewis Mumford, whose writings were instrumental in understanding the 1880s "as the seedbed of modern architecture." In "The Sky Line," his regular column in The New Yorker, Mumford linked Wood with H. H. Richardson and others who had lain the groundwork for Modernism.
- William Clark House, Newark, New Jersey (1873)
- Christ Church (Episcopal), Bloomfield, New Jersey
- Church of St. John the Evangelist, Hunter/Tannersville, New York (1885)
- St. Paul's Episcopal Church, Chattanooga, Tennessee (1880s)
- St. Peter's Episcopal Church, Washington, New Jersey (1886)
- First Baptist Peddie Memorial Church, Newark, New Jersey (1888)
- St. Michael and All Angels Church, Anniston, Alabama (1888)
- Carnegie Free Library of Braddock (National Historic Landmark), Braddock, Pennsylvania (1888)
- St. Mary's Episcopal Church, Kansas City, Missouri (1888)
- Sixth (now St. Paul's Portuguese) Presbyterian Church, Newark, New Jersey (1888)
- Wickliffe Presbyterian Church, Newark, New Jersey (1888; demolished))
- St. Simon-by-the-Sea, Mantoloking, New Jersey (1888–1889; attributed)
- St. John's College, Shanghai, China
- St. Paul's Episcopal Church (now St. Agnes & St. Paul's), East Orange, New Jersey (1891)
- Zion and St. Timothy's Episcopal Church, New York, NY (1891; destroyed by fire)
- St. Matthew's Episcopal Cathedral, Laramie, Wyoming (1892-1896)
- St. Paul's Episcopal Church, Paterson, New Jersey
- St. Paul's Episcopal Church, Owego, New York (1893–1894)
- Saint John's Church (Episcopal), Passaic, New Jersey (1894)
- Breslin Memorial Tower, Sewanee: The University of the South, Sewanee, Tennessee
- Yaddo, Spencer and Katrina Trask residence, Saratoga Springs, New York
- 108-112 Willow Street, Brooklyn, NY, for Spencer Trask
- Church of the Good Shepherd (National Historic Landmark), Hazelwood, Pennsylvania (1891)
- St. Mary's Episcopal Cathedral, Memphis, TN (1897–1898; completed posthumously)
- Church of the Ascension, Oakland (Pittsburgh) Pennsylvania (1898)
- Memories of William Halsey Wood, by Mrs. William Halsey [Florence Hemsley] Wood (1938; Philadelphia, privately printed)
- The domestic architecture of William Halsey Wood, by R. Craig Miller (1972, M.A. Thesis). Miller suggests this English sojourn occurred in the 1870s, but a sketchbook in the William Halsey Wood Papers at the New-York Historical Society includes English sketches dated August 1881.
- *Floyd, Margaret Henderson (1994), Architecture After Richardson: Regionalism Before Modernism, Longfellow, Alden and Harlow in Boston and Pittsburgh., Chicago: University of Chicago Press, p. 476, ISBN 0-226-25410-0
- The National Register nomination supports the attribution of this design to Wood. However, William Morgan's study of contemporary architect Henry Vaughan (1845-1917) (The Almighty Wall) links the building with Vaughan
- The Gothic Quest, by Ralph Adams Cram (1907; New York, The Baker and Taylor Company.)
- My Life in Architecture by Ralph Adams Cram (1936; Boston, Little Brown & Co.)
- Lewis Mumford,"The Sky Line," The New Yorker, February 29, 1936.
- National Register of Historic Places, Record #375323. For information on the history of the congregation, see: http://www.oldnewark.com/churches/denoms/presbyterian/wickliffepres.htm.
- Artistic Country-Seats: Types of Recent American Villa and Cottage Architecture, with Instances of Country Club-Houses by George William Sheldon (1886; reprinted 1982 as American Country Houses of the Gilded Age, edited by Arnold Lewis) [ISBN]
- William Halsey Wood Papers, New-York Historical Society, New York, NY
- Brief biography at Philadelphia Architects and Buildings