William Whewell (1794-1866)
24 May 1794|
Lancaster, Lancashire, England
|Died||6 March 1866
Cambridge, Cambridgeshire, England
|Fields||Polymath, philosopher, theologian|
|Institutions||University of Cambridge|
|Alma mater||University of Cambridge|
|Known for||Coining the words 'scientist' and 'physicist'|
|Influenced||Augustus De Morgan
William Whewell FRS FGS (// HEW-əl; 24 May 1794 – 6 March 1866) was an English polymath, scientist, Anglican priest, philosopher, theologian, and historian of science. He was Master of Trinity College, Cambridge.
- 1 Life and career
- 2 Scientific generalist
- 3 Work in college administration
- 4 Whewell's interests in architecture
- 5 Whewell's works in philosophy and morals
- 6 Honors and recognitions
- 7 See also
- 8 References
- 9 Further reading
- 10 External links
Life and career
Whewell was born in Lancaster. His father, a carpenter, wished him to follow his trade, but his success in mathematics at Lancaster and Heversham grammar schools won him an exhibition (a type of scholarship) at Trinity College, Cambridge (1812). In 1814 he was awarded the Chancellor's Gold Medal for poetry. He was Second Wrangler in 1816, President of the Cambridge Union Society in 1817, became fellow and tutor of his college, and, in 1841, succeeded Dr Christopher Wordsworth as master. He was professor of mineralogy from 1828 to 1832 and Knightbridge Professor of Philosophy (then called "moral theology and casuistical divinity") from 1838 to 1855.
Whewell died in Cambridge in 1866 as a result of a fall from his horse. He is buried in the Mill Road cemetery, Cambridge, together with his first and second wives: Cordelia Whewell and Everina Frances, Lady Affleck.
What is most often remarked about Whewell is the breadth of his endeavours. At a time when men of science were becoming increasingly specialised, Whewell appears as a vestige of an earlier era when men of science dabbled in a bit of everything. He researched ocean tides (for which he won the Royal Medal), published work in the disciplines of mechanics, physics, geology, astronomy, and economics, while also finding the time to compose poetry, author a Bridgewater Treatise, translate the works of Goethe, and write sermons and theological tracts.
Tracing the history and development of science
For all these pursuits, it comes as no surprise that his best-known works are two voluminous books which attempt to map and systematize the development of the sciences, History of the Inductive Sciences (1837) and The Philosophy of the Inductive Sciences, Founded Upon Their History (1840). While the History traced how each branch of the sciences had evolved since antiquity, Whewell viewed the Philosophy as the "Moral" of the previous work as it sought to extract a universal theory of knowledge through the history he had just traced. In the Philosophy, Whewell attempted to follow Francis Bacon's plan for discovery of an effectual art of discovery. He examined ideas ("explication of conceptions") and by the "colligation of facts" endeavoured to unite these ideas with the facts and so construct science. But no art of discovery, such as Bacon anticipated, follows, for "invention, sagacity, genius" are needed at each step.
Whewell's three steps of induction
Whewell analysed inductive reasoning into three steps:
- The selection of the (fundamental) idea, such as space, number, cause, or likeness (resemblance);
- The formation of the conception, or more special modification of those ideas, as a circle, a uniform force, etc.; and,
- The determination of magnitudes.
Upon these follow special methods of induction applicable to quantity: the method of curves, the method of means, the method of least squares and the method of residues, and special methods depending on resemblance (to which the transition is made through the law of continuity), such as the method of gradation and the method of natural classification. In Philosophy of the Inductive Sciences Whewell was the first to use the term "consilience" to discuss the unification of knowledge between the different branches of learning.
Opponent of English empiricism
Here, as in his ethical doctrine, Whewell was moved by opposition to contemporary English empiricism. Following Immanuel Kant, he asserted against John Stuart Mill the a priori nature of necessary truth, and by his rules for the construction of conceptions he dispensed with the inductive methods of Mill.
One of Whewell's greatest gifts to science was his wordsmithing. He often corresponded with many in his field and helped them come up with new terms for their discoveries. In fact, Whewell came up with the term scientist itself in 1833, and it was first published in Whewell's anonymous 1834 review of Mary Somerville's On the Connexion of the Physical Sciences published in the Quarterly Review.  (They had previously been known as "natural philosophers" or "men of science"). Whewell also contributed the terms physicist, consilience, catastrophism, and uniformitarianism, amongst others; Whewell suggested the terms ion, dielectric, anode, and cathode to Michael Faraday.
Whewell introduced what is now called the Whewell equation, an equation defining the shape of a curve without reference to an arbitrarily chosen coordinate system.
Work in college administration
Whewell was prominent not only in scientific research and philosophy, but also in university and college administration. His first work, An Elementary Treatise on Mechanics (1819), cooperated with those of George Peacock and John Herschel in reforming the Cambridge method of mathematical teaching. His work and publications also helped influence the recognition of the moral and natural sciences as an integral part of the Cambridge curriculum. In general, however, especially in later years, he opposed reform: he defended the tutorial system, and in a controversy with Connop Thirlwall (1834), opposed the admission of Dissenters; he upheld the clerical fellowship system, the privileged class of "fellow-commoners," and the authority of heads of colleges in university affairs. He opposed the appointment of the University Commission (1850), and wrote two pamphlets (Remarks) against the reform of the university (1855). He stood against the scheme of entrusting elections to the members of the senate and instead, advocated the use of college funds and the subvention of scientific and professorial work.
Whewell's interests in architecture
Aside from Science, Whewell was also interested in the history of architecture throughout his life. He is best known for his writings on Gothic architecture, specifically his book, Architectural Notes on German Churches (first published in 1830). In this work, Whewell established a strict nomenclature for German Gothic churches and came up with a theory of stylistic development. His work is associated with the "scientific trend" of architectural writers, along with Thomas Rickman and Robert Willis.
Whewell's works in philosophy and morals
Between 1835 and 1861 Whewell produced various works on the philosophy of morals and politics, the chief of which, Elements of Morality, including Polity, was published in 1845. The peculiarity of this work—written from what is known as the intuitional point of view—is its fivefold division of the springs of action and of their objects, of the primary and universal rights of man (personal security, property, contract, family rights and government), and of the cardinal virtues (benevolence, justice, truth, purity and order).
Among Whewell's other works—too numerous to mention—were popular writings such as the third Bridgewater Treatise Astronomy and General Physics considered with reference to Natural Theology (1833), and the essay, Of the Plurality of Worlds (1853), in which he argued against the probability of life on other planets, and also the Platonic Dialogues for English Readers (1850–1861), the Lectures on the History of Moral Philosophy in England (1852), the essay, Of a Liberal Education in General, with particular reference to the Leading Studies of the University of Cambridge (1845), the important edition and abridged translation of Hugo Grotius, De jure belli ac pacis (1853), and the edition of the Mathematical Works of Isaac Barrow (1860).
Whewell was one of the Cambridge dons whom Charles Darwin met during his education there, and when Darwin returned from the Beagle voyage he was directly influenced by Whewell, who persuaded Darwin to become secretary of the Geological Society of London. The title pages of On the Origin of Species open with a quotation from Whewell's Bridgewater Treatise about science founded on a natural theology of a creator establishing laws:
"But with regard to the material world, we can at least go so far as this—we can perceive that events are brought about not by insulated interpositions of Divine power, exerted in each particular case, but by the establishment of general laws."
Checklist of works by Whewell
(1831) Review of J. Herschel's Preliminary discourse on the study of Natural Philosophy (1830), Quarterly Review 90: 374-407.
(1833) Astronomy and general physics considered with reference to Natural Theology (Bridgewater Treatise). Cambridge.
(1840) The Philosophy of the Inductive Sciences, founded upon their history. 2 vols, London. 2nd ed 1847. Volume 1. Volume 2.
(1845) The Elements of Morality, including polity. 2 vols, London. Volume 2.
(1846) Lectures on systematic Morality. London.
(1849) Of Induction, with especial reference to Mr. J. Stuart Mill's System of Logic. London.
(1850) Mathematical exposition of some doctrines of political economy: second memoir. Transactions of the Cambridge Philosophical Society 9:128-49.
(1852) Lectures on the history of Moral Philosophy. Cambridge: Cambridge University Press.
(1853) Of the Plurality of Worlds. London.
(1857) Spedding's complete edition of the works of Bacon. Edinburgh Review 106:287-322.
(1858a) The history of scientific ideas. 2 vols, London.
(1858b) Novum Organon renovatum, London.
(1860a) On the philosophy of discovery: chapters historical and critical. London.
(1861) Plato's Republic (translation). Cambridge.
(1862) Additional Lectures on the History of Moral Philosophy, Cambridge.
(1866) Comte and Positivism. Macmillan's Magazine 13:353-62.
Honors and recognitions
- The crater Whewell on the Moon
- The Gothic buildings known as Whewell's Court in Trinity College, Cambridge
- The mineral whewellite
- The debating society at Lancaster Royal Grammar School is named the Whewell Society in honour of Whewell being an Old Lancastrian.
- Earl of Bridgewater for other Bridgewater Treatise
- Law of three stages for Whewell's opposition to Auguste Comte's positivism
- Michael Faraday
- University of Cambridge (1859), A Complete Collection of the English Poems which Have Obtained the Chancellor's Gold Medal in the University of Cambridge (PDF), Cambridge: W. Metcalfe, retrieved 1 October 2008
- Venn, J.; Venn, J. A., eds. (1922–1958). "Whewell, William". Alumni Cantabrigienses (10 vols) (online ed.). Cambridge University Press.
- GRO Register of Deaths: MAR 1866 3b 353 CAMBRIDGE - William Whewell, aged 71
- Full bibliographical details are given by Isaac Todhunter, William Whewell: An Account of his Writings, with selection from his literary and scientific correspondence, London: Macmillan, 1876, (volume 1, volume 2). See also Mrs Stair Douglas The Life and Selections from the Correspondence of William Whewell, D.D., London: C. Kegan Paul & Co., 1881, at Internet Archive
- Ross, Sydney (1962). "Scientist: The story of a word" (PDF). Annals of Science 18 (2): 65–85. doi:10.1080/00033796200202722. Retrieved 2011-03-08. To be exact, the person coined the term scientist was referred to in Whewell 1834 only as "some ingenious gentleman." Ross added a comment that this "some ingenious gentleman" was Whewell himself, without giving the reason for the identification. Ross 1962, p.72.
- Grotius on the Right of War and Peace, An Abridged Translation by William Whewell, Cambridge: At the University Press, 1853 at Internet Archive
- The Mathematical Works of Isaac Barrow, D.D., edited for Triniity College by W. Whewell, Cambridge: At University Press, 1860, at Internet Archive
- Darwin, Charles (1859), On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, London: John Murray (The Origin of Species page ii.) Retrieved on 5 January 2007
- Heilbron, J L (2002), "Coming to terms", Nature (2002 Feb 7) 415 (6872): 585–585, doi:10.1038/415585a, PMID 11832919
- Losee, J (1983), "Whewell and Mill on the relation between philosophy of science and history of science", Studies in history and philosophy of science (1983 Jun) 14 (2): 113–126, doi:10.1016/0039-3681(83)90016-X, PMID 11615935
- Metcalfe, J F (1991), "Whewell's developmental psychologism: a Victorian account of scientific progress", Studies in history and philosophy of science (1991 Mar) 22 (1): 117–139, doi:10.1016/0039-3681(91)90017-M, PMID 11622706
- Ruse, M (1975), "Darwin's debt to philosophy: an examination of the influence of the philosophical ideas of John F. W. Herschel and William Whewell on the development of Charles Darwin's theory of evolution", Studies in history and philosophy of science (1975 Jun) 6 (2): 159–181, doi:10.1016/0039-3681(75)90019-9, PMID 11615591
- Whewell, W., Astronomy and General Physics Considered with Reference to Natural Theology; Bridgewater Treatises, W. Pickering, 1833 (reissued by Cambridge University Press, 2009; ISBN 978-1-108-00012-3)
- Whewell, W., Of the Plurality of Worlds. An Essay; J. W. Parker and son, 1853 (reissued by Cambridge University Press, 2009; ISBN 978-1-108-00018-5)
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- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press
|Master of Trinity College, Cambridge
William Hepworth Thompson