Word of God (community)

The Word of God is an ecumenical, charismatic, missionary Christian community that started in Ann Arbor, Michigan. It is composed of Christians from many different church backgrounds. The Word of God began in 1967 as an evangelistic outreach to students at The University of Michigan. Initially the group was made up of Catholics, but eventually expanded to include people from all Christian backgrounds or no Christian background. Now Presbyterians, Lutherans, Baptists, Catholics and others all join together to express the unity they share in Christ as members of The Word of God.

Origins 1967-1976

The Word of God was founded in 1967 by four men, Ralph Martin and Steve Clark (formerly involved in the Cursillo Movement office in Lansing, Michigan) and Jim Cavnar and Gerry Rauch who were involved in renewal work at the University of Notre Dame.^{[citation needed]} They were young Catholics who came to Ann Arbor, Michigan after being asked to leave the ministry in Lansing they were involved in after they became charismatic.^{[citation needed]} They were inspired by the recent encounter they had had with the Charismatic movement.^{[citation needed]} It was sparked by the “Duquesne weekend” an event that is considered to be the Pentecost of the Catholic Charismatic Renewal.

The men began having Prayer meetings in their apartment around the University of Michigan’s main campus with four people.^{[citation needed]} The meetings began to grow and soon there was a sizable group coming to every meeting. They moved to Saint Mary's in Ann Arbor to accommodate the growing numbers. By 1973 the numbers had grown to 1000.^{[citation needed]} They started to organize the gathering into groups of people to meet together. As meetings grew so did their venues. Soon there were many meetings throughout the week. Membership had grown to 3000 by 1976.^{[citation needed]}

Community Life

The members of the community, in many cases, lived in common together in houses.^{[citation needed]} There were houses for married couples and houses for single men or women. They also had dorm households at the University of Michigan and Eastern Michigan University.^{[citation needed]} The different households began to be split up into different “districts.”

Members of the community attended Sunday morning church, a weekly district prayer meeting, and a monthly city-wide prayer meeting. Many families home-schooled their children and the community also had its own school. Spanking children was encouraged as a form of discipline. Adult members of the community each had a "spiritual leader" who was another member of the community. A married woman's "spiritual leader" was her husband. A single woman's "spiritual leader" was typically a married woman. A single man's "spiritual leader" was typically a married man.

National and Global Expansion

As their influence grew they soon began to create communities in other areas. An ecumenical association of charismatic communities was created in 1983 called “Sword of the Spirit.”^{[citation needed]} When it began it included communities in The United States, Mexico, Costa Rica, Nicaragua, Philippines, Great Britain, Austria, and Belgium.^{[citation needed]} As of 2009, it has over 60 associated communities.

Fellowships

Between 1972 and 1976 The Word of God created four churches or “fellowships.”^{[citation needed]} These were created to help people live out aspects of their faith they could not live in a strictly interdenominational setting. The four fellowships were the Catholic Fellowship of the Word of God (Now Christ the King Catholic Church), Cross and Resurrection Lutheran, Covenant Presbyterian, and Emmaus Fellowship (Now Vineyard Church of Ann Arbor).^{[citation needed]}

Servant Publications

A publishing house affiliated with the Community, Servant Publications, published works by contemporary Catholic and Evangelical authors, including community members Bert Ghezzi, Stephen Clark, and Ralph Martin. Around two million songbooks in the series Songs of Praise were circulated.^{[citation needed]} These presented songs used in charismatic renewal prayer groups, many written by members of the Word of God Community. Servant Publications ceased operations in 2003.

New Covenant Magazine

The community published a magazine called New Covenant to teach and guide the charismatic movement and to coordinate its national activities.

The Cult Question

In the 1980s allegations that The Word of God was practicing too much control over its members prompted leadership of both The Roman Catholic Church, and The Lutheran Church - Missouri Synod to send teams to investigate the community and determine if what they were teaching was orthodox.^{[citation needed]} Neither investigations concluded that the community was teaching heresy, or warranted the denotation of a cult.^{[citation needed]}

The Split

In 1990 some of the differences that the leadership felt on how to move forward came to a head.^{[citation needed]} The Word of God split into two groups: The Word of God, and Washtenaw Covenant Community (Now Word of Life).^{[citation needed]}

Mission Christ

In the late 1990s the Word of God began a youth outreach in the Washtenaw county area called Mission Christ. Mission Christ began as a weekly meeting, but soon spread to include meetings at many of the local high schools and Universities, including: Huron High School (Alpha Omega), Pioneer High School (Pioneers for Christ), Ypsilanti High School, Father Gabriel Richard High School, Dexter High School (Genesis), Eastern Michigan University (Mission Christ Outreach), Concordia College, Washtenaw Community College, and the University of Michigan.^{[citation needed]}

These groups became a source of controversy between the years 2000 and 2004 under the leadership of John Luton.^{[citation needed]} There were two lawsuits filed by individuals against their schools over issues of discrimination against Christians.^{[citation needed]} The first was filed by Betsy Hansen against Pioneer High School after her group, Pioneers for Christ, was allegedly barred from discussion in a forum on homosexuality during the schools diversity fair.^{[citation needed]} The second lawsuit was filed by John Luton against Washtenaw Community College after his group was denied official group status over issues of free speech.^{[citation needed]} In both cases they were represented by attorneys at the Thomas More Law Center.^{[citation needed]} The Hansen case was featured on The O'Reilly Factor, and Hannity and Combs.^{[citation needed]}

Further reading

• Scott J. Stone. Unionism: Cause and Effect of the Charismatic Renewal within the Lutheran Church-Missouri Synod, Church History Thesis, April 29, 1967. 
• Csordas, Thomas J.. Prophecy and the Performance of Metaphor American Anthropologist, New Series, Vol. 99, No. 2. (Jun., 1997), pp. 321-332.. 
• Burgess, Stanly M., McGee, Gary B., Alexander, Patrick H. (1988). Dictionary of Pentecostal and Charismatic Movements. Grand Rapids, Michigan: Zondervan. ISBN 0-310-44100-5. 
• Vinson Synan (2001). The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal. Nashville: Thomas Nelson. ISBN 0-7852-4550-2.