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Wu was born in Changsu in the Jiangsu province. His style name was 'Yu Shan' and his sobriquet was 'Mojing Daoren'. Wu was taught poetry by Qian Qianyi, painting by Wang Shimin and Wang Jian, and was influenced by the painters Huang Gongwang and Wang Meng. His landscapes utilized dry brush strokes and light colors. His distinctive style elevated him to where he is now identified as one of the Six Masters of the early Qing period.
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Wu was a convert to Catholicism. Having become a member of the Jesuit Society, in 1688 he was ordained one of the three first Chinese Catholic priests, at the age of 57, after 7 years of training in the Saint Paul College in Macau, taking the name Simon-Xavier a Cunha. He spent the remaining 30 years of his life as tireless priest serving rural villages.
The dramatic decline and fall of the Ming Dynasty and the coming to power of the Manchu Qing Dynasty caused the crisis of a number of intellectuals, who looked for new directions for them and for the country. The teaching of the Jesuits learned missionaries, which had Macau has its heart, appealed to them. Several literati, originally impregnated of Confucianism and Buddhism, sought widening religious horizons accepting the 'Western Teaching.' Conversion to Christianity was for them the arrival point of a spiritual and personal itinerary toward religious fulfillment. The converts saw in the Christian teaching as a chance to revitalize, morally and scientifically, a country in crisis.
Wu often went to the Xing Fu Buddhist convent in Suzhou during his middle-age years and was a close friend of monk Mo Yong, but from 1675 on he was inclined toward Catholicism through his contact with Jesuit missionaries Lu Rima (Franciscus de Rougemont), Bai Yingli (Phillippe Couplet), and others. He was converted and christened Ximan Sawulue (Simon Xaverius). In 1681 Couplet was recalled to Europe. Wu intended to go with him, but his plans did not materialize when they reached Macau. Wu remained in Macau for five months and returned to his hometown in the summer of 1682. He returned to Macau in the winter and joined the Society of Jesus.
At the age of 50, Wu Li's life experienced had a dramatic turn. After the death of his wife and his masters, obeying to an internal quest for spiritual excellence, fascinated by the Jesuit art and architecture, and after having been a Catholic for 7 years, he chose to join the Jesuits in Macau in pursue of the 'heavenly learning.' There he strenuously searched 'the Western Lantern, ' struggling to learn a new language (Latin) and to acquire a new religious dimension, on the lines of the 'Spiritual Exercises', as a son of Saint Ignatius of Loyola.
He was consecrated a priest on 1 Aug 1688 in Nanjing by Chinese bishop Luo Wenzao. His first pastoral assignment was in Shanghai. In 1691 he was put in charge of the religious affairs of the Jiading Catholic Church.
Wu Li indeed chose for himself a path of self-denial and total dedication to the new faith and to the new ministry. Often disguised as peasant or fisherman, he traveled for thirty years from a village to the next to evangelize. Wu Li could have became a rich and famous court painter, as his friend Wang Hui, he instead chose the obscurity of Jiang-su countryside to serve as a itinerant missionary and pastor, struggling against tremendous difficulties and with poor results. He was really a good shepherd, in imitation of Christ, totally devoted to the spiritual welfare of peasants. The poems that he kept writing as a priest illustrates exceptional qualities of his tireless dedication, his faith, his joys and the moments of frustration.
Wu Li in any way rejected his Chinese identity, as it is proven by the fact that his paintings maintained an autochthonous style, and he signed them with his Chinese name. The extent of Western influence in his figurative art, if any, has been discussed by scholars, with no clear consensus reached.
Scholars, however, agree on the exceptionally important value of Wu Li's personal experience. Wu Li was a man or rare qualities: a fine Chinese intellectual, a remarkable artist, a Jesuit, a missionary and a priest totally devoted to his flock.
Wu died at age 86 after serving 30 years as a priest. He composed many poems reflecting his own preaching career and religious feelings, which are collected in an anthology, San Yi Ji. His sermons from 15 Aug 1696 to 25 Dec 1697 and other religious activities were compiled by Zhao Lun, a convert in Jiading, in a book, Kou Duo (Record of Word and Deeds), the first collection of sermons by a Chinese priest.
- "Wú Lì Brief Biography". Retrieved 2008-07-17.
- Jonathan Chaves, SINGING OF THE SOURCE: NATURE AND GOD IN THE POETRY OF THE CHINESE PAINTER WU LI (University of Hawaii Press, 1992)
- Chaves, Jonathan, Singing of the Source: Nature and God in the Poetry of the Chinese Painter Wu Li (1993).
- Chen Yuan, "Wu-Yu-shan: In Commemoration of the 250th Anniversary of His Ordination to the Priesthood in the Society of Jesus," Monumenta Serica, Vol. 3 (1938).
- Chou Kang-hsieh, ed., Wu Yu-shan (Li) yen-chiu lun-chi (reprint of 11 articles on Wu Li plus three new articles) (1971).
- Lippe, A., "A Christian Chinese Painter: Wu Li (1632-1718)," Metropolitan Museum of Art Bulletin, Vol. 11 (1952).
- Tchang, M., and P. de Prunele, Le Pere Siomon a Cunha, S.J. (Ou Li Yu-chan), L'homme et l'oevre artistique (1914).
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