8 January 1854|
Houguan, Fujian, Qing China
|Died||27 October 1921
Guanhang, Fuzhulang, Republican China
|Alma mater||Royal Naval College, Greenwich|
|Notable work||Gong Jin'ou|
|Title||President of Fudan University|
|Predecessor||Ma Xiangbo 馬相伯|
|Successor||Xia Jing'guan 夏敬觀|
Yan Fu (simplified Chinese: 严复; traditional Chinese: 嚴復; pinyin: Yán Fù; Wade–Giles: Yen² Fu⁴; courtesy name: Ji Dao, 幾道; 8 January 1854 — 27 October 1921) was a Chinese scholar and translator, most famous for introducing western ideas, including Darwin's "natural selection", to China in the late 19th century.
On January 8, 1854, Yan Fu was born in what is modern day Fuzhou, Fujian Province to a respectable scholar-gentry family in the trade of Chinese medicine. In his early years, Yan Fu’s father greatly encouraged Yan Fu to obtain a high education and prepare for the Imperial examination. However, the death of his father in 1866 caused an abrupt change to these plans. A year later, Yan Fu entered the Fujian Arsenal Academy (福州船政學堂) in Fuzhou, a Western school where he studied a variety of subjects including English, arithmetic, geometry, algebra, trigonometry, physics, chemistry, astrology and navigation. This was a turning point in young Yan Fu’s life as he was able to experience first-hand contact with Western science, thus inspiring the enthusiasm that carried him through the rest of his career.
After graduating with high honors in 1871, Yan Fu went on to spend the next five years at sea. He first served aboard the training ship Jianwei (建威) and later on the battle cruiser Yangwu (陽武). In 1877–79 he studied at the Royal Naval College, Greenwich, England. During his years there, he became acquainted with China’s first ambassador Guo Songtao, and despite their age difference and status gap developed a strong friendship. Benjamin Schwartz mentions in his biography that "they often spent whole days and nights discussing differences and similarities in Chinese and Western thought and political institutions".
His return to China, however, did not bring him the immediate success he was hoping for. Though he was unable to pass the Imperial Civil Service Examination, he was able to obtain a teaching position at the Fujian Arsenal Academy and then Beiyang Naval Officers' School (北洋水師學堂) at Tianjin. During this time, Yan Fu succumbed to the opium addiction that had sprung up in China.
It was not until after the Chinese defeat in the First Sino-Japanese War (1894–95, fought for control of Korea) that Yan Fu became famous. He is celebrated for his translations, including Thomas Huxley's Evolution and Ethics, Adam Smith's The Wealth of Nations, John Stuart Mill's On Liberty and Herbert Spencer's Study of Sociology. Yan critiqued the ideas of Darwin and others, offering his own interpretations.
He became a respected scholar for his translations, and became politically active. In 1895 he was involved in the Gongche Shangshu movement. In 1912 he became the first principal of National Peking University (now Peking University).
He became a royalist and conservative who supported Yuan Shikai (袁世凱) and Zhang Xun (張勛) to proclaim themselves emperor in his later life. He also participated the foundation of Chouanhui (籌安會), an organization which supported restoring monarchy. He laughed at "New Literature Revolutionaries" such as Hu Shi (胡適).
On October 27, 1921, after returning to his home in Fuzhou only a year earlier to recuperate from his recurring asthma, Yan Fu died at the age of 67.
Yan stated in the preface to his translation of Evolution and Ethics (天演論) that "there are three difficulties in translation: faithfulness, expressiveness, and elegance" (譯事三難：信達雅). He did not set them as general standards for translation and did not say that they were independent of each other. However, since the publication of that work, the phrase "faithfulness, expressiveness, and elegance" has been attributed to Yan Fu as a standard for any good translation and has become a cliché in Chinese academic circles, giving rise to numerous debates and theses. Some scholars argue that this dictum actually derived from Scottish theoretician of translation, Alexander Fraser Tytler.
Though Yan Fu's classical prose did its best to meet the standards of "faithfulness, expressiveness, and elegance", there were those who criticized his works for not being accessible to the younger generations. In particular, a famous liberal from the May Fourth Movement Cai Yuanpei in an article written in 1924 said Yan Fu's translations "seem to be old-fashioned and his literary style is difficult to comprehend, but the standard with which he selected books and the way he translated them are very admirable even today". Other critiques of his work arose as Chinese scholars became more aware of Western learning.
Yan Fu one of the most influential scholars of his generation as he worked to introduce Western social, economic and political ideas to China. Previous translation efforts had been focused mainly on religion and technology. Yan Fu was also one of the first scholars to have personal experiences in Western culture, whereas many prior scholars were students in Japan who then translated Western works from Japanese to Chinese. Yan Fu also played an important role in the standardization of science terminology in China during his time serving as the Head of the State Terminology Bureau.
In 1895 he published Zhibao 直報, a Chinese newspaper founded in Tianjin by the German Constantin von Hannecken (1854-1925) which contains several of his most famous essays:
- Lun shi bian zhi ji 論世變之亟 (On the Speed of World Change)
- Yuan qiang 原強 (On the Origin of Strength)
- Pi Han 辟韓 (In Refutation of Han Yu)
- Jiuwang jue lun 救亡決論 (On our Salvation)
Later, from 1898 to 1909, Yan Fu went on to translate the following major works of Western liberal thought:
- Evolution and Ethics Thomas Henry Huxley as Tianyan lun 天演論 (On Evolution) 1896-1898
- The Wealth of Nations by Adam Smith as Yuan fu 原富 (On Wealth) 1901
- The Study of Sociology by Herbert Spencer as Quanxue yiyan 群學肄言 (A Study of sociology) 1903
- On Liberty by John Stuart Mill as Qunji quanjie lun 群己權界論 (On the boundary between the self and the group) 1903
- A System of Logic by John Stuart Mill as Mule mingxue 穆勒名學 (Mill’s Logic) 1903
- A History of Politics by Edward Jenks as Shehui tongquan 社會通詮 (A full account of society) 1903
- The Spirit of the Laws by Montesquieu as Fayi 法意 (The meaning of the laws) 1904-1909
- Primer of Logic by William Stanley Jevons as Mingxue qianshuo 名學淺說 (An outline of logic) 1909
- Benjamin I. Schwartz (1964). In Search of Wealth and Power: Yen Fu and the West. Cambridge: Belknap Press of Harvard University Press.
- (Chinese) Shen Suru 沈蘇儒 (1998). Lun Xin Da Ya: Yan Fu Fanyi Lilun Yanjiu (論信達雅：嚴復翻譯理論硏究 "On faithfulness, understandability and elegance: a study of Yan Fu's translation theory"). Beijing: Commercial Press.
- Wang, Frederic (2009). “The Relationship between Chinese Learning and Western Learning according to Yan Fu (1845-1921).” Knowledge and Society Today (Multiple Modernity Project) Lyon, France.
- Benjamin I. Schwartz (1964). In Search of Wealth and Power: Yen Fu and the West. Cambridge: Belknap Press of Harvard University Press. Pg 29
- Benjamin I. Schwartz (1964). In Search of Wealth and Power: Yen Fu and the West. Cambridge: Belknap Press of Harvard University Press. Pg 32
- Hegel, Robert E. "The Chinese Novel at the Turn of the Century" (book review). Chinese Literature: Essays, Articles, Reviews (CLEAR), ISSN 0161-9705, 07/1983, Volume 5, Issue 1/2, pp. 188–191 - Cited p. 189.
- Huang, Ko-wu (2003). "The Reception of Yan Fu in the Twentieth-Century China." University Press of America. 25-44
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