Yang Lu-ch'an

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This is a Chinese name; the family name is Yang.
Yang Luchan
Yang Luchan.jpg
Born 1799 (1799)
Guangping, China
Died 1872 (aged 72–73)
Native name 杨露禅
Other names Yang Fukui,
Yang Wudi
Nationality Chinese
Style Yang-style taijiquan
Teacher(s) Chen Changxing
Rank Founder of Yang-style taijiquan
Notable students Yang Banhou,
Yang Jianhou,
Wu Yuxiang,
Wang Lanting (王蘭亭)
Yang Lu-ch'an
Traditional Chinese
Simplified Chinese
Yang Fukui
Traditional Chinese
Simplified Chinese
Yang Wudi
Traditional Chinese
Literal meaning Yang the Invincible

Yang Lu-ch'an or Yang Luchan, also known as Yang Fu-k'ui or Yang Fukui (1799-1872), born in Kuang-p'ing (Guangping), was an influential teacher of the internal style martial art t'ai chi ch'uan (taijiquan) in China during the second half of the 19th century. He is known as the founder of Yang-style t'ai chi ch'uan.[1][2]


Yang Lu-ch'an’s family was a poor farming/worker class from Hebei Province, Guangping Prefecture, Yongnian County. Yang would follow his father in planting the fields and, as a teenager, held temporary jobs. One period of temporary work was spent doing odd jobs at the Tai He Tang Chinese pharmacy located in the west part of Yongnian City, opened by Chen De Hu of the Chen Village in Henan Province, Huaiqing Prefecture, Wenxian County. As a child, Yang liked martial arts and studied Changquan, gaining a certain level of skill.

One day Yang reportedly witnessed one of the partners of the pharmacy utilizing a style of martial art that he had never before seen to easily subdue a group of would-be thieves. Because of this, Yang requested to study with the pharmacy's owner, Chen De Hu. Chen referred Yang to the Chen Village to seek out his own teacher—the 14th generation of the Chen Family, Ch'en Chang-hsing.[1][2][3]

After mastering the martial art, Yang Lu-ch'an was subsequently given permission by his teacher to go to Beijing and teach his own students, including Wu Yu-hsiang and his brothers, who were officials in the Imperial Qing dynasty bureaucracy.[2] In 1850, Yang was hired by the Imperial family to teach Taijiquan to them and several of their élite Manchu Imperial Guards Brigade units in Beijing's Forbidden City. Among this group was Yang's best known non-family student, Wu Ch'uan-yu.[4] This was the beginning of the spread of Taijiquan from the family art of a small village in central China to an international phenomenon. [5] Due to his influence and the number of teachers he trained, including his own descendants, Yang is directly acknowledged by 4 of the 5 Taijiquan families as having transmitted the art to them.[1][2][5]

The Legend of Yang Wudi[edit]

After emerging from Chenjiagou, Yang became famous for never losing a match and never seriously injuring his opponents. Having refined his martial skill to an extremely high level, Yang Lu-ch'an came to be known as Yang Wudi (楊無敵, Yang the Invincible). In time, many legends sprang up around Yang's martial prowess. These legends would serve to inform various biographical books and movies. Though not independently verifiable, several noteworthy episodes are worth mentioning to illustrate the Yang Wudi character:

  • The House of Prince Duan, one of the royal families in the capital, employed a large number of boxing masters and wrestlers—some of which were anxious to have a trial of strength with Yang Lu-ch'an. Yang typically declined their challenges. One day, a famous boxing master of high prestige insisted on competing with Yang to see who was the stronger. The boxer suggested that they sit on two chairs and pit their right fists against each other. Yang Luchan had no choice but to agree. Shortly after the contest began, Duan's boxing master started to sweat all over and his chair creaked as if it were going to fall apart; Yang however looked as composed and serene as ever. Finally rising, Yang gently commented to the onlookers: "The Master's skill is indeed superb, only his chair is not as firmly made as mine." The other master was so moved by Yang's modesty that he never failed to praise his exemplary conduct and unmatched martial skill.[6]
  • Once while fishing at a lake, two other martial artists hoped to push Yang in the water and ruin his reputation. Yang -— sensing the attacker's intention -— arched his chest, rounded his back, and executed the High Pat on Horse technique. As his back arched and head bowed, the two attackers were bounced into the water simultaneously. He then said to them that he would be easy on them today; but if they were on the ground, he would have punished them more severely. The two attackers quickly swam away.[7]
  • In Beijing, a rich man called Chang heard of Yang's great skills and invited him to demonstrate his art. When Yang arrived, Chang thought little of his ability due to his small build—Yang simply did not "look" like a boxer. Yang was served a very simple dinner. Yang Lu-ch'an continued to behave like an honoured guest, despite his host's thoughts. Chang later questioned if Yang's Taijiquan, being so soft, could actually be used to defeat people. Given that he invited Yang on the basis of his reputation as a great fighter, this question was a veiled insult. Yang replied that there were only three kinds of people he could not defeat: men of brass, men of iron and men of wood. Chang invited out his best bodyguard, Liu, to test Yang's skill. Liu entered aggressively and attacked Yang. Yang, employing only a simple yielding technique, threw Liu across the yard. Chang was very impressed and immediately ordered a banquet to be prepared for Yang.[8]
  • When Yang was at Guangping, he often fought with people on the castle wall. One opponent was unable to defend against Yang's attacks and kept on retreating to the edge of the wall. Yang's opponent was unable to keep his balance and began to fall over the edge. At the instant before the opponent fell, Yang—from about thirty feet away—leaped forward, caught the opponent's foot and saved him from falling to his death.[9]

Origin of the Moniker Taijiquan[edit]

When Yang Lu-ch'an first taught in Yung Nien, his art was referred to as Mien Quan (Cotton Fist) or Hua Quan (Neutralising Fist). Whilst teaching at the Imperial Court, Yang met many challenges, some friendly some not. But he invariably won and in so convincingly using his soft techniques that he gained a great reputation.

Many who frequented the imperial households would come to view his matches. At one such gathering in which Yang had won against several reputable opponents, the scholar Ong Tong He was present. Inspired by the way Yang moved and executed his techniques, Ong felt that Yang's movements and techniques expressed the physical manifestation of the principles of Taiji (太極, the philosophy). Ong wrote for him a matching verse:

Thereafter, his art was referred to as Taijiquan and the styles that sprang from his teaching and by association with him was called Taijiquan.[10]

Subsequent lineage[edit]

Yang Lu-ch'an passed his art to:

  • his second son, but oldest son to live to maturity, Yang Pan-hou (楊班侯, 1837-1890), was also retained as a martial arts instructor by the Chinese Imperial family.[1] Yang Pan-hou became the formal teacher of Wu Ch'uan-yu (Wu Quanyou), a Manchu Banner cavalry officer of the Palace Battalion, even though Yang Lu-ch'an was Wu Ch'uan-yu's first t'ai chi ch'uan teacher.[2] Wu Ch'uan-yu's son, Wu Chien-ch'uan (Wu Jianquan), also a Banner officer, became known as the co-founder (along with his father) of the Wu-style.[5]
  • his third son Yang Chien-hou (Jianhou) (1839-1917), who passed it to his sons, Yang Shao-hou (楊少侯, 1862-1930) and Yang Chengfu (楊澄甫, 1883-1936).[1][2][5]
  • Wu Yu-hsiang (Wu Yuxiang, 武禹襄, 1813-1880) who also developed his own Wu-style, which eventually, after three generations, led to the development of Sun-style t'ai chi ch'uan.[2][5]

T'ai chi ch'uan lineage tree with Yang-style focus[edit]


  • This lineage tree is not comprehensive, but depicts those considered the 'gate-keepers' & most recognised individuals in each generation of Yang-style.
  • Although many styles were passed down to respective descendants of the same family, the lineage focused on is that of the Yang style & not necessarily that of the family.

Solid lines Direct teacher-student.
Dot lines Partial influence
/taught informally
/limited time.
Dash lines Individual(s) omitted.
Dash cross Branch continues. CHEN-STYLE Zhaobao-style
Chen Changxing
6th gen. Chen
Chen Old Frame
Yang Luchan
Guang Ping Yang
Yangjia Michuan
Wang Lanting
2nd gen. Yang
Yang Jianhou
2nd gen. Yang
2nd gen. Yangjia Michuan
Yang Banhou
2nd gen. Yang
2nd gen.
Guang Ping Yang
Yang Small Frame
Wu Yuxiang
Zhaobao He-style
Li Ruidong]br />1851–1917
Yang Shaohou
3rd gen. Yang
Yang Small Frame
Wu Quanyou
1st gen. Wu
Wang Jaioyu
3rd gen.
Guang Ping Yang
Yang Chengfu
3rd gen. Yang
Yang Big Frame
Tian Zhaolin
3rd gen. Yang
Qi Gechen (吴鉴泉)
Wu Jianquan
2nd gen. Wu
108 Form
Kuo Lien Ying
4th gen.
Guang Ping Yang
Sun Lutang
Chu Guiting
4th gen. Yang
Beijing form
Fu Zhongwen
4th gen. Yang
Beijing form
Dong Yingjie
4th gen. Yang
Zheng Manqing
4th gen. Yang
Short (37) Form
Chen Weiming
Yang Zhenduo
4th gen. Yang
Yang Shouzhong
4th gen. Yang
Zhang Qinlin
3rd gen. Yangjia Michuan
Tian Yingjia
4th gen. Yang
Wudang-style (吴公儀)
Wu Gongyi
3rd gen. Wu
Wu Gongzao
3rd gen. Wu
Taiwan U.S.A
Robert W. Smith
Huang Xingxian
Benjamin Pang Jeng Lo
William C. C. Chen
Big Six
Tam Gibbs
Lou Kleinsmith
Ed Young
Mort Raphael
Maggie Newman
Stanley Israel
Little Seven
Victor Chin
Y. Y. Chin
Jon Gaines
Natasha Gorky
Fred Lehrman
Wolfe Lowenthal
Ken VanSickle
Yang Jun
5th gen. Yang
Ip Tai Tak
5th gen. Yang
Wang Yennien
4th gen. Yangjia Michuan
Tian Bingyuan
5th gen. Yang
Yao Guoqing
5th gen. Yang


  1. ^ a b c d e Wile, Douglas (1983). Tai Chi Touchstones: Yang Family Secret Transmissions. Sweet Ch'i Press. ISBN 978-0-912059-01-3. 
  2. ^ a b c d e f g Wile, Douglas (1995). Lost T'ai-chi Classics from the Late Ch'ing Dynasty (Chinese Philosophy and Culture). State University of New York Press. ISBN 978-0-7914-2654-8. 
  3. ^ Yang Jun
  4. ^ Wu, Kung-tsao (2006) [1980]. Wu Family T'ai Chi Ch'uan (吳家太極拳). Chien-ch’uan T’ai-chi Ch’uan Association. ISBN 0-9780499-0-X. 
  5. ^ a b c d e Yip, Y. L. (Autumn 1998). "A Perspective on the Development of Taijiquan – Qi, The Journal of Traditional Eastern Health and Fitness Vol. 8 No. 3". Insight Graphics Publishers. ISSN 1056-4004. 
  6. ^ Gu Liuxin, The Evolution of the Yang School of Taijiquan
  7. ^ T.T. Liang
  8. ^ [1] http://www.itcca.it/peterlim/histnote.htm
  9. ^ [2] http://celestialtaichi.com/content/view/7/49/
  10. ^ Peter Lim Tien Tek, The Development Of Yang Style Taijiquan

External links[edit]