Yehud coinage

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Obverse of a Judean silver Yehud coin from the Persian era (.58 gram), with falcon or eagle and Aramaic inscription "יהד" "Yehud" (Judea). Denomination is a Ma'ah
Reverse of a Yehud coin from the Persian era, with lily (symbol of Jerusalem)
A silver drachm probably struck by the Persian administration in Jerusalem (4th century BCE). The coin shows a deity seated on a winged wheel, often interpreted as a depiction of Yahweh (Yahu).

The Yehud coinage is a series of small silver coins bearing the Aramaic inscription Yehud.[1] They derive their name from the inscription YHD, "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew.

Types of coinage[edit]

The YHD coins are believed to date from the Persian period. On the other hand, it is possible that the YHDH coins are from the following Ptolemaic period.[1]

Mildenburg dates Yehud coins from the early 4th century BCE to the reign of Ptolemy I (312–285 BCE), while Meshorer believes there was a gap during Ptolemy I's time and that minting resumed during Ptolemy II and continued into Ptolemy III, although this has been questioned.[1] The earlier coins were almost certainly produced in imitation of Athenian coins, and were used locally as small change to supplement the larger denominations from more centralised mints elsewhere in the region.[2]

A lot of these coins were probably minted in Jerusalem.

The use of figural art[edit]

Unlike later Jewish coinage, Yehud coins depict living creatures, flowers and even human beings, in contravention of the Second Commandment "Thou shalt not make for thyself a sculptured image or any likeness" (Exodus 20:4).

During the First Temple period figural art was frequently used, such as the cherubim over the Ark of the Covenant, the twelve oxen that supported the giant laver in front of Solomon's Temple, etc. Thus, it is likely that the Yehud coins are continuing the use of figural art from the previous period. The prohibition against graven images in Exodus was probably seen as relating only to idolatrous images rather than the purely decorative.

Depictions on the coinage include imagery borrowed from other cultures, such as the Athenian Owl, and various mythological creatures. The lily flower was also commonly portrayed.

Various human images are also portrayed. Some coins bear images of Persian rulers. The identity of other human images are not always clear; some of them may even be images of Jewish leaders, such as Temple priests.[3]

One coin depicts an enthroned deity, claimed by some experts to be Yahweh, while this is disputed by others.[4] It has been suggested recently that this coin was actually minted in Samaria and depicts Samarian Yahweh.[5]

Coin features[edit]

The coins from the Persian period tend to be inscribed in Aramaic "square script" or Paleo-Hebrew and use the Aramaic spelling of the province as 'y-h-d', while those coins from the Ptolemaic/Hellenistic period (or maybe earlier) are inscribed in the Paleo-Hebrew script and usually spell Judea as 'y-h-d', 'y-h-d-h' or 'y-h-w-d-h'.[6]

Recent study by Yehoshua Zlotnik attempts to relate different kinds of coins, and the specifics of their manufacture to the changing political situation in Judea in the 4th century BCE. He deals with different coins-types, and with such unusual phenomena as minting on only one side of the coin, and seemingly deliberate flaws on certain dies. According to Zlotnik, these and other features can clarify the political state of affairs in Judah -- such as independence, autonomy, or transition period.[7] Zlotnik also does a comparison of Yehud coins with contemporary coins from various neighbouring mints, such as Samaria, Edom and Sidon.

Mildenberg divides most of the Persian period 'Yehud' coinage into three groups: an early group of poorly defined coins with the head of Athena on the obverse with her owl on the reverse with the inscription 'y-h-d' in Paleo-Hebrew; the second group are more clearly defined and depict a lily, and an Egyptian falcon (see pictures), and the head of the Persian king, with the inscription 'y-h-d'; the third group has the Hebrew inscription 'Hezekiah the governor' (yhzqyh hphh). All these coins have been found in the area of Judea.[8]

The Yehud coins come in two denominations, approximately .58 gram as a ma'ah and approximately .29 gram as a half ma'ah (chatzi ma'ah). These coins might have been minted in the first 40 years of the Second Temple era. For larger coinage, they first used Persian coinage, the Persian daric and the Sigloi; then Greek (Alexandrian Empire) coins like the drachma and the tetradrachm.

See also[edit]

References[edit]

  1. ^ a b c Rooke, Deborah W., "Zadok's heirs: the role and development of the High Priesthood in ancient Israel" (Oxford, 2000) p.225
  2. ^ Rooke, Deborah W., "Zadok's heirs: the role and development of the High Priesthood in ancient Israel" (Oxford, 2000) pp. 225–6
  3. ^ Lee I. Levine, Jerusalem: Portrait of the City in the Second Temple Period (538 B.C.E. – 70 C.E.). Jewish Publication Society, 2002 ISBN 0827607504
  4. ^ Eerdmans Dictionary of the Bible by David Noel Freedman, Allen C. Myers, Astrid B. Beck Published by Wm. B. Eerdmans Publishing, 2000 ISBN 0-8028-2400-5, pg 914
  5. ^ Shenkar, M. “The Coin of the ‘God on the Winged Wheel’”, BOREAS. Münstersche Beiträge zur Archäologie 30/31, 2009, pp. 13–23
  6. ^ The Emergence of Yehud in the Persian Period: A Social and Demographic Study by Charles E. Carter Published by Continuum International Publishing Group, 1999 ISBN 1-84127-012-1, pg269
  7. ^ Yehoshua Zlotnik (2009), Coin minting in Eretz Israel during the Persian period – does it reflect various political situations? The Open University of Israel, Department of History, Philosophy and Judaic Studies
  8. ^ A History of the Jews and Judaism in the Second Temple Period: Yehud, the Persian Province of Judah by Lester L. Grabbe Published by Continuum International Publishing Group, 2004 ISBN 0-567-08998-3, pg 65

Further reading[edit]

External links[edit]