||This article may be expanded with text translated from the corresponding article in the Hebrew Wikipedia. (October 2012)|
Hebrew: יום העצמאות
|Celebrations||Displaying the flag of Israel and other national symbols, family meetings, fireworks, barbecues, picnics, concerts|
|Observances||Mount Herzl ceremony, Ceremonial lighting of the twelve torches, International Bible Contest, Israel Prize ceremony.|
|Date||5 Iyar (Hebrew calendar)|
|2013 date||16 April|
|2014 date||06 May|
|Related to||Yom Hazikaron, al-Nakba|
Yom Ha'atzmaut (Hebrew: יום העצמאות Yōm hā-ʿAṣmāʾūṯ lit. "Independence Day") is the national day of Israel, commemorating the Israeli Declaration of Independence in 1948. It is celebrated either on the 5th of Iyar, according to the Hebrew calendar, or on one of the preceding or following days, depending on which day of the week this date falls on. Yom Ha'atzmaut is preceded by Yom Hazikaron, the Israeli Fallen Soldiers and Victims of Terrorism Remembrance Day.
Yom Ha'atzmaut centers around the declaration of the establishment of the State of Israel by the Jewish leadership led by future Prime Minister David Ben-Gurion on 14 May 1948. The mood outside of Ben-Gurion's home just prior to the declaration was joyous:
"The Jews of Palestine ... were dancing because they were about to realize what was one of the most remarkable and inspiring achievements in human history: A people which had been exiled from its homeland two thousand years before, which had endured countless pogroms, expulsions, and persecutions, but which had refused to relinquish its identity—which had, on the contrary, substantially strengthened that identity; a people which only a few years before had been the victim of mankind’s largest single act of mass murder, killing a third of the world’s Jews, that people was returning home as sovereign citizens in their own independent state."
Independence was declared eight hours before the end of the British Mandate of Palestine, which was due to finish on 15 May 1948.
The operative paragraph of the Declaration of the Establishment of State of Israel of 14 May 1948 expresses the declaration to be by virtue of our natural and historic right and on the strength of the resolution of the United Nations General Assembly. The operative paragraph concludes with the words of Ben-Gurion, where he thereby declares the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel.
The new state was quickly recognised by the Soviet Union, the United States de facto, and many other countries, but not by the surrounding Arab states, which marched with their troops into the area of the former British Mandate.
Yom Ha'atzmaut eve
An official ceremony is held every year on Mount Herzl, Jerusalem on the evening of Yom Ha'atzmaut. The ceremony includes a speech by the speaker of the Knesset (the Israeli Parliament), artistic performances, a Flag of Israel, forming elaborate structures (such as a Menorah, Magen David) and the ceremonial lighting of twelve torches, one for each of the Tribes of Israel. Every year a dozen Israeli citizens, who made a significant social contribution in a selected area, are invited to light the torches. Many cities hold outdoor performances in cities' squares featuring leading Israeli singers and fireworks displays. Streets around the squares are closed to cars, allowing people to sing and dance in the streets.
Yom Ha'atzmaut day
- Reception of the President of Israel for honouring excellence in 120 IDF soldiers. The event takes place in the President's official residence in Jerusalem.
- International Bible Contest in Jerusalem
- Israel Prize ceremony in Jerusalem
- Israel Defense Forces opens some of its bases to the public.
- Israel Defense Forces parade (1948–1973)
- Hebrew Song Contest (1960–1980)
Israeli families, regardless of religious observance or affiliation, celebrate with picnics and barbecues (known in Israeli slang as a mangal – from the Arabic word منقل meaning "stove"). Balconies are decorated with Israeli flags, and small flags are attached to car windows. Some leave the flags hoisted until after Yom Yerushalayim. Israeli Television channels air the official events live, and classic cult Israeli movies and skits are shown.
In response to widespread public feeling, the Chief Rabbinate in Israel decided during 1950-51 that Yom Ha'atzmaut should be given the status of a minor Jewish holiday on which Hallel be recited. Their decision that it be recited (without a blessing) gave rise to a bitter public dispute, with Agudath Israel rejecting the notion of imbuing the day with any religious significance whatsoever, and religious Zionists believing the blessing should be obligatory. The Rabbinate also ruled that they were "unable to sanction instrumental music and dances on this day which occurs during the sephirah period." The recitation of the blessing over Hallel was introduced in 1973 by Israeli Chief Rabbi Shlomo Goren. The innovation was strongly denounced by his Sephardic counterpart, Rabbi Ovadia Yosef and by Rabbi Joseph B. Soloveitchik, leader of Modern Orthodox Judaism in America.
The Religious Zionist movement created a liturgy for the holiday which sometimes includes the recitation of some psalms and the reading of the haftarah of Isaiah 10:32–12:6, which is also read on the last day of Pesach in the Diaspora, on the holiday morning. Other changes to the daily prayers include reciting Hallel, saying the expanded Pesukei D'Zimrah of Shabbat (the same practice that is observed almost universally on Hoshanah Rabbah), and/or blowing the Shofar. Rabbi Joseph Soloveitchik questioned the Halachic imperative in canonising these changes (it is not clear what his personal practice was regarding the recital of Hallel). In any case, the majority of his students recite Hallel without the blessings. Fringe groups of the Religious Zionist camp have promoted the inclusion of a version of Al Hanisim (for the miracles...) in the Amidah prayer.
Some Hasidim are known to have recited Hallel, such as the previous Bohusher Rebbe. But most Haredim make no changes in their daily prayers. People affiliated to the Edah HaChareidis mourn the establishment of Israel on Yom Ha'atzmaut, claiming that the establishment of a Jewish state before the coming of the Messiah is a sin and heresy. Some even fast on this day and recite prayers for fast days.
Since 1998 a March of Return has been held annually on Yom Ha'atzmaut, each year at a different village destroyed during the 1948 Arab–Israeli War, to demand a right of return for Palestinian refugees. Yesh Gvul also holds an annual alternative torch-lighting ceremony.
In Israel, Nakba Day, which commemorates the displacement of Palestinians as part of the formation of Israel, is observed on the same day as Yom Ha'atzmaut. In the rest of the world it is observed on May 15.
Yom Ha'atzmaut is celebrated on the 5th day of Iyar (ה' באייר) in the Hebrew calendar, the anniversary of the day in which Israel independence was proclaimed, when David Ben-Gurion publicly read the Israeli Declaration of Independence. The corresponding Gregorian date was 14 May 1948.
If the 5th of Iyar falls on a Friday or Saturday, the celebrations are moved up to the preceding Thursday. This rule has been effective since 1951. If the 5th of Iyar is on a Monday, the festival is postponed to Tuesday. This rule has been effective since 2004, in order to avoid potential violation of Sabbath laws by preparing for Yom Hazikaron or Yom Ha'atzmaut on a Shabbat.
Gregorian dates for Yom Ha'atzmaut:
- 10 May 2011 (Tuesday, postponed one day to Iyar 6)
- 26 April 2012 (Thursday, advanced one day to Iyar 4)
- 16 April 2013 (Tuesday, postponed one day to Iyar 6)
- 6 May 2014 (Tuesday, postponed one day to Iyar 6)
- Oren, Michael B. "Ben-Gurion and the Return to Jewish Power." New Essays on Zionism. Ed. Hazony, et al. Jerusalem: Shalem Press, 2006. 406. PDF.
- "Israel Ministry of foreign Affairs: Declaration of Establishment of State of Israel: 14 May 1948". Mfa.gov.il. Retrieved 26 April 2012.
- United states de facto Regnition of State of Israel: 14 May 1948: Retrieved 9 April 2012
- Baruch Kimmerling (1 January 1989). The Israeli State and Society: Boundaries and Frontiers. SUNY Press. pp. 191–193. ISBN 978-0-88706-850-8.
- Sir Immanuel Jakobovits (1966). "Controversy: Letters To The Editor". Journal of a Rabbi. Living Books. p. 441.
- Alfred S. Cohen, ed. (1984). "Reciting Hallel on Yom Haatzmaut". Journal of Halacha and Contemporary Society 7–10. Yeshiva Rabbi Jacob Joseph School. p. 17.
- Shalom Carmy (2008). "Teacher Not a Spokesman". In Zev Eleff. Mentor of Generations: Reflections on Rabbi Joseph B. Soloveitchik. KTAV Publishing House, Inc. p. 246. ISBN 978-1-60280-011-3. "He strictly prohibited reciting a berakha [blessing] on the Hallel."
- Jewish Action 66. Union of Orthodox Jewish Congregations of America. 2005. p. 93. "The Rav's famous outburst on Yom Ha'atzamaut 1978 when he called the ceremony for Yom Ha'atzamaut "acute halachic mental retardation" was a result of a deeply held antagonism to all changes in the siddur."
- Rabbi Moshe Meiselman Commitment
- This segment includes Rav David Bar Hayim of the Hardal camp who heads Machon Shilo Institute, (Machon Shilo Al HaNisim for Yom Ha'atzmaut and Yom Yerushalyim), and The Temple Institute, as well as Avi Shmidman and Ben-Tzion Spitz (Shmidman Al HaNissim).
- Mishpacha Magazine, "Zealots and Zionism", Moishe Guttman. 14 March 2007
- Lucas, Lucas. "Yom Ha-atzmaut: Laws & Customs". Jewish Law. The Rabbinical Assembly. Retrieved 16 April 2013.
- Sharon, Itamar (6 May 2014). "Thousands march near Tiberius to mark ‘Nakba’". The Times of Israel. Retrieved 8 August 2014.
- Mandel, Roi (23 April 2007). "Leftist lights torch for Fatah commander at alternative ceremony". Ynetnews. Retrieved 8 August 2014.
- "Nakba Day". Zochrot.
|Wikimedia Commons has media related to Yom Ha'atzmaut.|
- Israeli Knesset page on Yom Ha'aztmaut
- Study Sheet for Yom HaAtzmaut: the Passover Hagada and Israel's Declaration of Independence
- Conservative Movement's Al HaNisim for Yom Haatzmaut
- Rabbi Eliezer Melamed, Peninei Halachah - Zmanim, Yom HaAtzmaut