Youssef Bey Karam
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|Youssef Bey Karam
يوسف بك كرم
15 May 1823|
|Died||7 April 1889
Part of a series on the
|History of Lebanon|
Youssef Bey Boutros Karam (also Joseph Bey Karam) (May 15, 1823 – April 7, 1889) (Arabic يوسف بك كرم), was a Lebanese Maronite notable who fought in the 1860 civil war and led a rebellion in 1866-1867 against the Ottoman Empire rule in Mount Lebanon. His proclamations have been interpreted as an early expression of Lebanese nationalism.
The Karam family
The Karam family is family located mainly the Zgharta - Ehden region of North Lebanon. The word "Karam" means generosity in Arabic. This name replaced the previous name of the family which was Sahyouni.
The first famous person of this family was their grandfather “Abu Karam”, who lived in the beginning of the 17th century.
The name of "Karam" was not adopted till Bechara Sahyouni's earned the name "Abu Karam" due to his phenomenal generosity. "Abu Karam" means father of generosity in Arabic. This generosity was highlighted when Emir Fakhr-al-Din II was greeted in Ehden by roads lined with soldiers offering a wide selection of food and drink to the armies of Fakhr-al-Din II. Fakhr-al-Din II went on to beat the Ottomans in a historic battle in Tripoli.
Birth, childhood and family
Youssef Karam was born to Sheikh Boutros Karam (Director of Ehden and surrounding district), and Mariam (daughter of Sheikh Antonios Abi Khattar Al Ayntouri) in Ehden, Lebanon. Raised in a family of six children: Catherine, Teresa, Rose, Eva, Mikhail and Youssef. His mother was strong, virtuous, possessed a strong personality; and had a strong influence on her son.
Youssef was a smart boy, with green eyes and fair complexion. He loved his hometown Ehden, with its majestic mountains and thick forests.He was French educated and at the age of 7, he was well versed in Arabic and French languages. He trained in unarmed combat, horse riding, shooting and fencing. His education in French helped him establish strong links with the west, especially France. Youssef has a special appreciation of Arabic, which was exemplified in many poetic writings.
His father has also decided to teach him the equestrian art. Sheikh Imad Al Hachem Al Akouri has taught him swordsmanship and shooting. According to his teachers, Karam was excellent at horsemanship, equestrian art and fighting with nude sticks of palm. He fought Youssef Agha Chantiri at Prince Bachir Square in Bekfaya, the prince Ali Mansour Abillamah and Hanna Bey Abi Saab at the Prince Square in Broumana, and snatched victory from the three.
In 1840, Youssef aged 17 years, fought alongside his father and elder brother against the Egyptian armies then occupying Lebanon in the battles of Houna and Bazoun. Youssef showed remarkable skill as a warrior and leader, and his reputation and influence in the area steadily grew; so much so that in 1846, when his father died, Youssef succeeded him as ruler instead of his elder brother. Youssef ruled with fairness, and his credibility and influence as a soldier and politician continued to grow.
Youssef Karam became the acknowledged leader of the district, and in time one of the most powerful personalities in Lebanese Politics. And although politically and militarily very powerful, he remained ever loyal to his faith and to the Church. Karam's loyalty to the Church and to Bkerke, the seat of the Maronite Patriarch, never wavered, and this loyalty was to have far reaching implications in future years.
In 1858, when the Tanyus Shahin and farmers of the predominantly Maronite Keserwan District staged an uprising against their Maronite Sheikhs and landlords, the Khazen family, the Maronite Patriarch, conscious of Karam's influence and his loyalty to the Church, appealed to Karam to save the Sheikhs and restore peace to the area. Together, they negotiated a settlement to the conflict, but the class division in feudal Kesrawan remained.
Future conflicts however, were not to be so peacefully settled. During that period, when the Ottomans ruled Lebanon, there existed a certain amount of distrust between the Druze and Maronite Communities. The Muslim Druze felt threatened by the growing presence of the Christians Maronites in their traditional area of Mount Lebanon. The suspicion and distrust between the two Communities was allowed to be fueled by petty and personal conflicts until September 1859 when finally open conflict broke out between the Druze and Maronite Communities at Beit Mery, a town of different religious denominations. Karam reacted by calling a meeting of Community leaders at the village of Baan, and concluded an agreement with the Muslim ruler of Tripoli, North Lebanon, Abed El Hamid Karami, to keep North Lebanon free from any religious conflict.
In May 1860 however, conflict again broke out between the two Communities, and a number of Maronite Monks and villagers were massacred. This time Karam reacted by raising an army of 500 men to protect the Maronites in the Mount Lebanon area. On 2 June 1860, Karam and his men marched to Bkerke and offered to the Maronite Patriarch their protection of Maronites.
In Karam's mind however, there was no doubt that the conflict between the Druze and the Maronites was being nurtured by Khorshid Pasha, the Ottoman Governor. Khourshid's culpability in the massacres is debated, as he had previously urged the British to stop arming Druze groups and the French to stop arming the Maronites. Khorshid Pasha saw Karam's calls for Lebanese self-rule as a threat to Turkish interests in Lebanon and the area, and convinced the European Ambassadors that Turkish presence in Lebanon was essential to maintain peace between warring factions in Lebanon. The French Ambassador to Lebanon convinced Karam to halt his march at Bikfaya, near Keserwan, in return for guarantees of safety for all Christians offered by Khorshid.
Several days later however, Christian villages were attacked by Druzes from Mount Lebanon and the Hawran. Karam and his men retaliated against Druze and Turkish forces, and succeeded in saving the majority of Christian towns and villages in the Kisrawan area. Christian presence in the area was therefore established. Eventually, French ships reached the port of Beirut with supplies and the Turkish sea blockade ended. Peace was then restored whilst a new constitution was drafted to provide how Lebanon was to be governed. In the interim, two provisional Governors were appointed to rule Lebanon, one to rule Christians and the other to rule the Muslims. Karam was appointed the Christian Kaymakamate (Kaymakam) on 17 November 1860 until the 1861 agreement of the Reglement Organique, which would establish a single governor for the whole mountain. Again, Karam ruled with distinction, restoring law and order, re-organising public institutions and conducting an honest government. French occupied Beirut and parts of Mount Lebanon until mid-1861. As Kaymakam, Karam tendered his resignation a number of times in protest against what the new institutional system devised the Organic Law in 1861 and 1864. The new statute created a substantial autonomy for Mount Lebanon within the Ottoman Empire. Executive powers were vested in an Ottoman governor of Catholic religion, nominated by the Sublime Porte and the representatives of European powers.
Opposing the new internationally-sanctioned status quo, and angered at the idea that the new governor would not be a native, Karam refused to stick to the Organic Law, insisting for complete home rule for Mount Lebanon. The first governor Daud Pasha then issued an order exiling Karam to Turkey, where he remained until 1864.
After he was allowed to return to his hometown, Karam championed the end of the mutasarrifiya (autonomous province) system, the abolition of levies, and the redeployment of Ottoman troops out of Mount Lebanon.
Many battles followed, one of the earliest being at Maameltein, Jounieh on 6 January 1866. There Karam was attending Mass at St. Doumit Church when regular Ottoman troops attacked his men stationed outside the Church. A fierce battle followed, and Karam, aided by neighbouring villagers, defeated the Ottoman troops. Karam immediately wrote to Istanbul and European Governments detailing the causes of conflict, and claiming his people's right to defend themselves.
Daud Pasha however, was determined to rid himself of Karam and deal a fatal blow to the Lebanese nationalist movement. Subsequently, Karam settled down in the village of Bnachiiwith his 800 armed fighters. In January 21, the commander Amine Pasha entered Zgharta leading 3800 soldiers affiliated to the regime, 300 from Dragoon and 200 from Cossacks. The Medical Commander joined Amine Pasha along with 800 Lebanese soldiers and armies from Tripoli, which follow the regime. Amine Pasha, his officers and his chiefs of staff took off the doors of Youssef Bey Karam’s house and resided there. In January 25, Amine Pasha left Zgharta with his soldiers, after he has burn many of its houses. The following day, Amine Pasha called Karam to meet him in Saint Jacob in Karmsaddeh. Karam accepted and was there in the morning of the 27th of the month. He showed his submission and put his sword between the hands of Amine Pasha as a sign of respect for the Turkish authority. The commander understood then, that Karam was not revolting against the government. Nevertheless, this meeting did not come to a happy end, since Daoud Pasha refused all the settlements between him and Karam.
Thus, Amine Pasha ordered his soldiers to eliminate Karam. Regime’s armies reached Bnachii. They were around ten thousand soldiers. The first moment he saw from afar the dust caused by the horses and the sparkle of the swords, Karam ordered his men to go hide and hole up behind rocks, so they can counterattack the enemy. Karam and his friends were valiant, skilled and courageous. They fought desperately in a battle which lasted 12 hours; the fact that surprised the enemy. Karam defeated the army and snatched the victory. Enemies lost about a thousand soldiers, between dead and injured. As for Karam and his friends, they took 600 rifles and 30 barrels of gunpowder. Unfortunately, seven of Karam’s friends were killed during the combat.
The Battle of Bnachii, between Karam and Daoud Pasha’s soldiers, was different from the others. A battle where courage beat the huge number of soldiers: the skilful and well trained Aramram army against a horde of Ehdeniens. This horde did not have ammunitions or new weapons, but the only thing that was encouraging it was its deep love for Lebanon and its intent to defend its rights.
In Beirut however, Daud Pasha rallied support from the European ambassadors, who actively opposed Karam and refused to recognize any government he may form.
At a meeting at Bkerke, the French Ambassador ordered Karam in the name of Napoleon III, to leave Lebanon in return for French guarantees of safety for his men and entourage. Karam was warned that to refuse would mean to place his men and the welfare of his people in jeopardy. On Thursday 31 January 1867, Karam left Lebanon on board a French ship bound for Algeria.
Karam traveled from Algeria to European capitals explaining the plight of the Lebanese people and stressing their desire to form a sovereign and independent state. Whilst there, he wrote many letters and memoirs in support of self-rule for Lebanon. Most of his writings have survived to this day.
Karam also traveled to European capitals seeking economic help for Lebanon. He offered to mortgage all his personal Lebanese holdings, amounting to five million francs, to French businessmen in return for the establishment of coal mines and a railroad network in Lebanon.
April 4, 1889, Karam suffered from pneumonia worse than the first one. He called his private doctor Paul Shanize who examined him and declared that our hero’s life is in danger. After two days he had a heart attack. It was his last hours. Doctors asked his friends to stay next to him. Karam knew that he was going to pass away, but what hurt him the most was that he was going to die away from his homeland. He thought of his funeral, thus he revealed to his confessor, the Father Karoubim, that he wants a decent funeral and burial. He gave him an amount of money for this purpose, he gave as well the Baroness Vetry another amount in order to buy candles and flowers and put them on his coffin and tomb.
On the morning of the 7th of April 1889, Youssef Bey Karam passed away near Naples, Italy. His last words were "God ... Lebanon". The Italian hosts place a placard on his grave that reads: "this is the resting place of the Youssef Boutros Karam, the Lebanese Prince". Even though, he was never officially a prince, this title was bestowed upon him affectionately due to his stature, behavior, and moral values. The news of his death overwhelmed Lebanon in general and Zgharta and the north in particular with grief.
On 14 September 1889, his body was brought back to his homeland, the land of his youth, resistance, victories and pride. He was finally in Ehden where thousands gathered to honour the hero of Lebanon. His body was later placed in a specially built coffin with a glass top inside Saint Georges Cathedral. Hundreds of thousands of Lebanese have since visited Karam’s resting place. In addition to paying their respect, they pay homage to the spirit of Youssef Bey Karam who sacrificed himself ‘so that Lebanon shall live’.
- Maameltein and Aafas - Sunday 6 January 1866
- Great Battle of Bnachii - Sunday 28 January 1866
- Sebhel - Thursday 1 March 1866
- Ehmej and Anaya - Wednesday 14 March 1866
- Wadi En Nousour - Thursday 22 March 1866
- Aitou and Kfarfou - Friday 15 June 1866
- Hadath - Wednesday 4 July 1866
- Ayn El Jawz and Bchenata - Saturday 7 July 1866
- Ayn Karna and Wadi Miziara - Monday 20 August 1866
- Ehden - Saturday 15 December 1866
- Ejbeh and Aarjes - Thursday 10 January 1867
- Wadi El Salib - Thursday 17 January 1867
||This article possibly contains original research. (October 2008)|
Many of his beliefs were extracted from among other sources:[clarification needed]
- An open letter in which Karam calls for the establishment of a 'League of Nations' or 'Human Rights Association' as he called it. Karam explained that this would be an International Organisation, which would work for world peace and guarantee the rights of small nations.
- A letter to Amir Abdul Kader Al Jazaa'iri encouraging him to liberate all Arabs from the Ottoman Empire and then establishing a form of 'Arab League', where each member State would retain sovereignty and independence.
In the beginning of May 1889, all the Bey of Karam family sent a delegation to Italy in order to return their dean’s body to Lebanon. After severe negotiations, in which the French ambassador in Constantinople interfered, the delegation was able to have a permit from the Sublime Porte to return Karam’s body to Lebanon.
The coffin was removed from the grave and it was in a good condition. When the coffin was opened, Karam’s body appeared in a very god condition as well. His face was intact; his clothes, ornamented with gold, were not damaged or impaired in any way. His corpse was not mummified, because when his nephews learned about his death, they sent a telegraph with an amount of money to Shedid Bey Hobeish, the Turkish consul in Napoli, asking him to take care of mummifying their uncle’s body. Many weeks passed between the death and the mummification negotiations. Therefore, Shedid Pasha replied in a telegraph saying that the doctors examined the body and decided that the mummification is absolutely impossible.
In 2012, after 123 years since the death of Youssef Bey Karam, the body has suffered some slight decay because of humidity inside the coffin. Accordingly, Youssef Bey Karam Foundation called the Medical Italian Delegation, which has examined the body in 2002 after an individual initiative taken by M. Naji Kallasy and Sayed Farshakh.
The Italian Delegation proposed a project for the body’s restoration. The foundation along with Ehden-Zgharta Parish agreed that the Parish will take charge of supervising and implementing the plan of the body’s restoration. Not to mention that coordinating with the foundation is necessary with every step the Parish is going to take.
The Zghartawi emigrant M. Edmond Abshi presented a donation of 200 thousand Euros for the complete restoration of the body.
The restoration workshop began in March 2013 and ended in June 2013.
The body was returned to Saint George Cathedral in Ehden inside a new - air and water isolator - vitreous coffin, allowing everyone to see it.
In November 2014, The Ministry of Communication in conjunction with Liban Post has finally issued formal stamps in recognition of the Hero of Lebanon Youssef Bey Karam. Sami Saab designed the stamp in coordination with the Youssef Bey Karam Foundation.
Archive Collection and Partnership with USEK
On 3 June 2013, Youssef Bey Karam Foundation signed a cooperation agreement with University of Saint Esprit – Kaslik about collecting and conserving the Archive of Youssef Bey Karam. According to the agreement, the Phoenix Center for Lebanese Studies coordinates with the Youssef Bey Karam Foundation for archive management and documents archiving and also prepares media campaign to announce the archive.
- Makdisi, Ussama (2000). The Culture of Sectarianism. Berkeley: University of California Press. p. 56.
- Fawaz, Leila (1994). An Occasion for War. Berkeley: University of California Press. p. 56.
- Fawaz, Leila (1994). An Occasion for War: Civil Conflict in Lebanon and Damascus in 1860. Berkeley: University of California Press. p. 223.
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Sheikh Boutros Karam
|Governor of Ehden
Mikhael Bey Karam
Prince Bashir Ahmad
17 November 1860-9 June 1861