The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have "Melitene" instead of "Mytilene"). Zacharias was born near Gaza, which hosted a significant school of rhetorics in late antiquity. That was also where he received his initial education. In 485, he travelled to Alexandria, where he studied philosophy for two years. In Alexandria, he was embroiled in a conflict between Christians and Pagans in connection with the Horapollo affair. It was also there he met Severus, who was later to become a notable patriarch of Antioch. Zacharias was baptized and travelled in 487 to Beirut to study law at its law school. He stayed there, leading a very ascetic life, until 491, but he also made several journeys to different parts of Palestine in search for religious knowledge. He finally moved to Constantinople, where he worked as a lawyer for a long time. Zacharias, who was leaning towards moderate Monophysitism, seems to have often played with the thought of becoming a monk. He apparently had good contacts with the Imperial court and that probably won him the appointment as Bishop of Mytilene (on Lesbos). His successor is known to have taken the post in 553, setting the terminus ante quem for his death. He was certainly alive in 536, as he took part in the Synod in Constantinople that year.
Zacharias composed several works in Greek, among which an Ecclesiastical history that was probably completed towards the end of the 5th century. The document, dedicated to Eupraxius, a dignitary, contains valuable historical material and describes the time period from 451 to 491. It was used by Evagrius Scholasticus for his own history. The original is lost, but a truncated and revised Syrian version has been preserved, as a Monophysite monk from Amida, now known as Pseudo-Zacharias Rhetor, incorporated it in his 12-volume compilation, Historia Miscellanea, of ecclesiastical histories (volumes 3-6). Zacharias also composed three biographies of Monophysitic clergymen that he had met personally: the above-mentioned Severus, Peter the Iberian and the Egyptian monk Isaiah the Younger. The biographies have been preserved with varying quality. Zacharias also wrote several polemic works, e.g. against the philosopher Ammonius Hermiae and against the Manichaeans.
The first English translation of Pseudo-Zacharias Rhetor, published under the title The Syriac Chronicle in 1899, was translated by F. J. Hamilton and E. W. Brooks.  The Syriac Chronicle was part of a five-volume series, Byzantine Texts edited by J. B. Bury. A new English translation of Pseudo-Zacharias Rhetor was published by Liverpool University Press in 2011 under the title The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity. The English translation, edited by Geoffrey Greatrex and translated into English by Robert R. Phenix & Cornelia B. Horn, consists of a translation of volumes 3-12 of Historia Miscellanea, with a second book planned for the translation of volumes 1-2 of Pseudo-Zacharias Rhetor.
Editions and Translations
- The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity. Ed. by G. Greatrex. Liverpool 2011.
- Historia Ecclesiastica Zachariae Rhetori vulgo adscripta. Ed. by E.W. Brooks. Louvain 1924
- Die sogennante Kirchengeschichte des Zacharias Rhetor. Ed. by K. Ahrends, G. Krüger. Leipzig 1899.
- The Syriac Chronicle known as that of Zachariah of Mitylene. by F. J. Hamilton & E. W. Brooks. (being one volume of 'Byzantine Texts' Ed. by J. B. Bury)
- P. Allen: Zachariah Scholasticus and the Historia Ecclesiastica of Evagrius. In: JTS 31 (1980), p. 471–488.
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