Zenobia

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This article is about the Queen of the Palmyrene Empire who conquered Egypt. For other uses, see Zenobia (disambiguation).
Queen Zenobia's Last Look Upon Palmyra,
by Herbert Schmalz

Zenobia (b. 240 - ?) was a 3rd century Syrian queen of the Palmyrene Empire. After her father's death, she headed their nomadic Arab tribe, before becoming the second wife of King Septimius Odaenathus. She became queen of the Palmyrene empire following Odaenathus' death in 267.

By 269, Zenobia had expanded the empire, conquering Egypt and expelling the Roman prefect, Tenagino Probus, who was beheaded after he led an attempt to recapture the territory. She ruled over Egypt until 274, when she was defeated and taken as a hostage to Rome by Aurelian. Reportedly she was locked in golden chains after being captured and brought to Rome in this way. She wore golden handcuffs in Aurelian's military triumph parade. Aurelian was so impressed by Zenobia that he freed her, granting her an elegant villa in Tibur (modern Tivoli, Italy) where she became a prominent philosopher, socialite and Roman matron.

Contents

[edit] Biography

[edit] Family, ancestry and early life

Zenobia was born and raised in Palmyra, Syria. Her Roman name is Iulia (or Julia) Aurelia Zenobia while her name in Arabic is al-Zabba' bint Amr ibn Tharab ibn Hasan ibn 'Adhina ibn al-Samida' (Arabic: الزباء بنت عمرو بن الظرب بن حسان ابن أذينة بن السميدع‎, "al-Zabba daughter of Amr son of Tharab son of Hasan son of 'Adhina son of al-Samida"), most commonly referred to simply as al-Zabba'. In Greek, she is known as Xenobia (Greek: ἡ Ζηνοβία) or Septimia Zenobia, having added Septimia after marrying Septimius Odaenathus. Zenobia would put on official documents, Bat-Zabbai (daughter of Al-Zabba). Zenobia and her mother were called Al-Zabba, meaning "the one with long lovely hair".

Zenobia appears to have been of Arab ancestry, though her lineage may have included other influences, including Aramaean and ancient Egyptian. [1] While epigraphic and Western sources are largely silent regarding her immediate family origins, Arabic sources provide clearer indications.[2] Al-Tabari, for example, writes that she belonged to the same tribe as her future husband, the 'Amlaqi, which was probably one of the four original tribes of Palmyra.[2] Zenobia's father, 'Amr ibn Zarib, was the sheikh of the 'Amlaqi. After he was killed by members of the rival Tanukh tribal confederation, Zenobia became the head of the 'Amlaqis, leading them in their nomadic lifestyle to summer and winter pastures.[2]

Her father's Roman name was Iulius (or Julius) Aurelius Zenobius, with the gentilicium Aurelius showing that his paternal ancestors received Roman citizenship under either Marcus Aurelius (reigned 161-180), or Commodus (reigned 180-192). Her Father's Greek name was Antiochos, according to scriptures found in Palmyra. Traceable up to six generations, her father's paternal ancestry includes Sampsiceramus, a Syrian chieftain who founded the Royal Family of Emesa (modern Hims, Syria) and Gaius Julius Bassianus, a high priest from Emesa and father of Roman Empress Julia Domna. Inscriptions found at Palmyra show that Zenobia’s father had a Greek name, Antiochus. However, according to Augustan History (Aurel. 31.2), his name was Achilleus and his usurper was named Antiochus (Zos. 1.60.2).

Zenobia claimed to be a descendant of Dido, Queen of Carthage, the King of Emesa Sampsiceramus and the Ptolemaic Greek Queen Cleopatra VII of Egypt. Though there is no concrete evidence for this, she did have knowledge of the ancient Egyptian language, showed a predisposition towards Egyptian culture, and it is thought that her mother may have been Egyptian.[1] According to Augustan History, an imperial declaration in 269 of hers was sent to the citizens of Alexandria, Egypt, describing the city as “my ancestral city”. This declaration only fits Vaballathus, the son of Zenobia. Historian Callinicus dedicated a ten-book history on Alexandria’s history to a ’Cleopatra,’ who can only be Zenobia.

Zenobia is descended from the three above named figures through Drusilla of Mauretania. Drusilla was a daughter of King Ptolemy of Mauretania and Queen Julia Urania of Mauretania. Drusilla’s mother most probably came from the Royal Family of Emesa and Drusilla married into that Royal Family. Drusilla’s paternal grandmother Queen of Mauretania Cleopatra Selene II, was a daughter of Ptolemaic Greek Queen Cleopatra VII of Egypt and Roman Triumvir Mark Antony. Drusilla’s paternal grandfather African King Juba II of Mauretania claimed to be a descendant of the sister to the General of Carthage, Hannibal (Lucan. Pharsalia 8.287). Hannibal’s family, the Barcids, claimed to be descended from Dido’s younger brother.

Both Classical and Arabic sources describe Zenobia as beautiful and intelligent with a dark complexion, pearly white teeth, and bright black eyes.[2] She was said to be even more beautiful than Cleopatra, differing though in her reputation for extreme chastity.[2] Sources also describe Zenobia as carrying herself like a man, riding, hunting and drinking on occassion with her officers.[2] Well educated and fluent in Arabic, Greek, Aramaic, and Egyptian, with working knowledge of Latin, tradition accords her renown for hosting literary salons and surrounding herself with philosphers and poets, the most famous of these being Cassius Longinus.[2][3] Longinus composed his celebrated Treatise on the Sublime for her which incorporates fragments of poetry since lost, such as the love poems of Sappho of Lesbos, originally penned in the 6th century BCE.[4]

[edit] Queen of Palmyra

Zenobia married King of Palmyra Septimius Odaenathus by 258 as his second wife. She had a stepson Hairan, a son from Odaenathus’ first marriage. As in 258, there is an inscription ‘the illustrious consul our lord’ at Palmyra, dedicated to Odaenathus who was chief of Palmyra, by Zenobia, who was a supporter of his.

Zenobia coin reporting her title, Augusta and showing her diademed and draped bust on a crescent with the obverse showing a standing figure of Ivno Regina, Juno, holding a patera in her right hand, a sceptre in her left, a peacock at her feet, and a brilliant star to the left

Around 266, Zenobia and Odaenathus had a son, his second child, Lucius Iulius Aurelius Septimius Vaballathus Athenodorus. Her son Vaballathus (Latin from Arabic وهب اللات, Wahballāt "Gift of the Goddess") inherited the name of Odaenathus’ paternal grandfather.

In 267, Zenobia’s husband and stepson were assassinated. The titled heir, Vaballathus, was only a year old, so his mother succeeded her husband and ruled Palmyra. Zenobia bestowed upon herself and her son the honorific titles of Augusta and Augustus.

Zenobia conquered new territories and increased the Palmyrene Empire in the memory of her husband and as a legacy to her son. Her stated goal was to protect the Eastern Roman Empire from the Sassanid Empire, for the peace of Rome, however, her efforts significantly increased the power of her throne.

In 269, Zenobia, her army, and the Palmyrene General Zabdas violently conquered Egypt with help from their Egyptian ally, Timagenes, and his army. The Roman prefect of Egypt, Tenagino Probus and his forces, tried to expel them from Egypt, but Zenobia's forces captured and beheaded Probus. She then proclaimed herself Queen of Egypt.

After these initial forays, Zenobia became known as a "Warrior Queen". In leading her army, she displayed significant prowess: she was an able horse rider and would walk three or four miles with her foot soldiers.

Zenobia with her large army made expeditions and conquered Anatolia as far as Ancyra or Ankara and Chalcedon, then to Syria, Palestine, and Lebanon. In her short lived empire, Zenobia took the vital trade routes in these areas from the Romans. Roman Emperor Aurelian, who was at that time campaigning with his forces in the Gallic Empire, probably did recognise the authority of Zenobia and Vaballathus. However this relationship began to degenerate when Aurelian began a military campaign to reunite the Roman Empire in 272-273. Aurelian and his forces left the Gallic Empire and arrived in Syria. The forces of Aurelian and Zenobia met and fought near Antioch. After a crushing defeat, the remaining Palmyrenes briefly fled into Antioch and into Emesa.

Zenobia was unable to remove her treasury at Emesa before Aurelian successfully entered and besieged Emesa. Zenobia and her son escaped from Emesa on camel back with help from the Sassanids, but they were captured on the Euphrates River by Aurelian’s horsemen. Zenobia’s short lived Egyptian kingdom and the Palmyrene Empire had ended. The remaining Palmyrenes who refused to surrender were captured by Aurelian and were executed on Aurelian’s orders. Among those who were executed was Zenobia's chief counselor and Greek sophist, Cassius Longinus.

Zenobia and Vaballathus were taken as hostages to Rome by Aurelian. Vaballathus is presumed to have died on his way to Rome. In 274, Zenobia appeared in golden chains in Aurelian’s military triumph parade in Rome. Aurelian, out of clemency, impressed by her beauty and dignity, freed Zenobia. Aurelian granted her an elegant villa in Tibur (modern Tivoli, Italy).

She lived in luxury and she became a prominent philosopher, socialite and Roman matron. Zenobia married a Roman governor and senator whose name is unknown. They had several daughters, whose names are also unknown, but who are known to have married into Roman noble families. There is a claim, after Aurelian’s defeat Zenobia committed suicide, however, this is not likely. She would have further descendants surviving in the 4th century and 5th century.

The evidence of a descendant of Zenobia can be confirmed by an inscription found in Rome. The inscription Lucius Septimia Patavinia Balbilla Tyria Nepotilla Odaenathiania contains the names of her first husband Septimius Odaenathus. He probably was named in the honor of Zenobia's first husband. (After the deaths of Odaenathus and his sons, Odaenathus had no descendants). Another possible descendant of Zenobia is Saint Zenobius of Florence, a Christian bishop who lived in the 5th century.

[edit] Zenobia in literature and the theatre

[edit] References

  1. ^ a b Sue M. Sefscik. "Zenobia". Women's History. http://womenshistory.about.com/library/bio/ucbio_zenobia.htm. Retrieved on 2008-04-01. 
  2. ^ a b c d e f g Ball, p. 78.
  3. ^ Choueiri, 2000, p. 35.
  4. ^ Wilden, 1987, p. 230.

[edit] Bibliography

  • Ball, Warwick (2001), Rome in the East: the transformation of an empire (Illustrated, reprint ed.), Routledge, ISBN 0415243572, 9780415243575 
  • Choueiri, Youssef M. (2000), Arab nationalism - a history: nation and state in the Arab world (Illustrated ed.), Wiley-Blackwell, ISBN 0631217290, 9780631217299 
  • Wilden, Anthony (1987), Man and woman, war and peace: the strategist's companion (Illustrated ed.), Routledge, ISBN 0710098677, 9780710098672 

[edit] Additional reading

[edit] External links

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