Ziyad ibn Abi Sufyan
The Umayyad Mu`awiyah Sufyan, governor at Damascus, opposed Ali's rule and repeatedly tried to lure his kinsman Ziyad to his camp. In 659 CE,Caliph Ali sent Ziad ibn Abi Sufyan to suppress a Persian rebellion in Estakhr. Ziad succeeded at this and stayed on as governor. In 661 Ali was assassinated and Mu`awiyah succeeded as Caliph. In 662, he sent Mughira, his governor at Kufa, to Istakhr to recall Ziyad to Damascus and Ziyad obeyed.
In 664, Muawiyah and Ziyad reached an agreement: the Caliph recognised Ziyad as a brother - Ziyad now adopted the name ibn Abi Sufyan - and appointed him governor at Basra, replacing the Umayyad `Abd Allah, who had proved a great general but a poor administrator. This act was then and later considered a scandal in Islam, criticised in contemporary satire and by the 13th century historian Ibn al-Athir:
Ziyad's first act in Basra was to deliver a khutba from the pulpit. This speech promised that Umayyad jurisprudence would be swift and talionic: "We have brought a punishment to fit every crime. Whoever drowns another will himself be drowned; whoever burns another will be burned; whoever breaks into a house, I will break into his heart; and whoever breaks into a grave, I will bury him alive in it." And Ziyad warned: "I demand obedience from you, and you can demand uprightness from me... Do not be carried away by your hatred and anger against me, it would go ill with you. I see many heads rolling; let each man see that his own head stays upon his shoulders!" (Morony pp. 78–81)
In 670, Mughira governor of Kufa died of plague, and caliph Mu'awiya handed the administration of that city to Ziyad as well. Ziyad altered the city's plan from seven districts to quarters. Hujr ibn Adi soon agitated against Ziyad, and Ziyad clapped him in irons and shipped him to Damascus.
Ziyad also planned great mosques where he ruled, as a symbol of his supremacy and that of his religion. (Cresswell pp. 12–13)
Ziyad died in 673, and Mu`awiyah appointed his son Ubayd-Allah ibn Ziyad as successor.
- Tareekh of Ibn Atheer Volume3 p. 24, under the Chapter addressing the events of 44 Hijri:
- Tarikh al-Khulafa, p. 175
- Cresswell, K. A. C. "A Short Account of Muslim Architecture". Beirut, Librairie du Liban. 1958.
- Morony, Michael G. "Tabari's History" vol. XVIII. 1987.