|10,659,309 (2001 census)|
|Regions with significant populations|
|Free State||0.14 million|
(many also speak English, Portuguese, Afrikaans and Xhosa)
|Christian, African traditional religion|
|Related ethnic groups|
|Nguni, Xhosa, Swazi, Ndebele, other Bantu peoples|
The Zulu (Zulu: amaZulu) are a Bantu ethnic group of Southern Africa and the largest ethnic group in South Africa, with an estimated 10–11 million people living mainly in the province of KwaZulu-Natal. Small numbers also live in Zimbabwe, Zambia, Tanzania and Mozambique. Their language, Zulu, is a Bantu language; more specifically, part of the Nguni subgroup. They remain today the most numerous ethnic group in South Africa, and now have equal rights along with all other citizens, although there is still much more to be done establishing complete social equality in South Africa society.[according to whom?]
- 1 Origins
- 2 Kingdom
- 3 Apartheid years
- 4 Modern Zulu population
- 5 Language
- 6 Clothing
- 7 Religion and beliefs
- 8 Notable Zulus
- 9 See also
- 10 References
- 11 External links
The Zulu were originally a major clan in what is today Northern KwaZulu-Natal, founded ca. 1709 by Zulu kaNtombela. In the Nguni languages, iZulu/iliZulu/liTulu means heaven, or sky. At that time, the area was occupied by many large Nguni communities and clans (also called isizwe=nation, people or isibongo=clan). Nguni communities had migrated down Africa's east coast over centuries, as part of the Bantu migrations probably arriving in what is now South Africa in about the 9th century.
|This section needs additional citations for verification. (January 2010)|
The Zulu formed a powerful state in 1818 under the leader Shaka. Shaka, as the Zulu King, gained a large amount of power over the tribe. As commander in the army of the powerful Mthethwa Empire, he became leader of his mentor Dingiswayo's paramouncy and united what was once a confederation of tribes into an imposing empire under Zulu hegemony.
Conflict with the British
On 11 December 1878, agents of the British delivered an ultimatum to 11 chiefs representing Cetshwayo. The terms forced upon Cetshwayo required him to disband his army and accept British authority. Cetshwayo refused, and war followed at the start of 1879. During the war, the Zulus defeated the British at the Battle of Isandlwana on 22 January. The British managed to get the upper hand after the battle at Rorke's Drift, and subsequently win the war with the Zulu being defeated at the Battle of Ulundi on July the 4th.
Absorption into Natal
After Cetshwayo's capture a month following his defeat, the British divided the Zulu Empire into 13 "kinglets". The sub-kingdoms fought amongst each other until 1883 when Cetshwayo was reinstated as king over Zululand. This still did not stop the fighting and the Zulu monarch was forced to flee his realm by Zibhebhu, one of the 13 kinglets, supported by Boer mercenaries. Cetshwayo died in February 1884, killed by Zibhebhu's regime, leaving his son, the 15 year-old Dinuzulu, to inherit the throne. In-fighting between the Zulu continued for years, until Zululand was absorbed fully into the British colony of Natal.
Under apartheid, the homeland of KwaZulu (Kwa meaning place of) was created for Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of a large number of disconnected pieces of land, in what is now KwaZulu-Natal. Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to bantustans – worse land previously reserved for whites contiguous to existing areas of KwaZulu – in the name of "consolidation." By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in the rest of South Africa. The Chief Minister of KwaZulu, from its creation in 1970 (as Zululand) was Chief Mangosuthu Buthelezi. In 1994, KwaZulu was joined with the province of Natal, to form modern KwaZulu-Natal.
Inkatha YeSizwe means "the crown of the nation". In 1975, Buthelezi revived the Inkatha YaKwaZulu, predecessor of the Inkatha Freedom Party. This organization was nominally a protest movement against apartheid, but held more conservative views than the ANC. For example, Inkatha was opposed to the armed struggle, and to sanctions against South Africa. Inkatha was initially on good terms with the ANC, but the two organizations came into increasing conflict beginning in 1976 in the aftermath of the Soweto Uprising.
Modern Zulu population
The modern Zulu population is fairly evenly distributed in both urban and rural areas. Although KwaZulu-Natal is still their heartland, large numbers have been attracted to the relative economic prosperity of Gauteng province. Indeed, Zulu is the most widely spoken home language in the province, followed by Sotho. Zulu is also spoken in many rural and small-town areas of the Mpumalanga province, in addition to other parts of Southern Africa. There are Zulus in Zambia known as Abangoni, Mozambique known as Xigubo, and in Zimbabwe known as Amandebele.
Zulus also play an important part in South African cultural, political, academic and economic space. The African National Congress (Pixley KaIsaka Seme) and Inkatha Freedom Party (Mangosuthu Buthelezi) were both established by the Zulus. Pixley KaIsaka Seme's philosophy was to form a non-tribal political movement that would fight for the freedom of black people, whereas the Inkatha Freedom Party was initially a Zulu cultural movement but later became a political party.
The language of the Zulu people is "isiZulu", a Bantu language; more specifically, part of the Nguni subgroup. Zulu is the most widely spoken language in South Africa, where it is an official language. More than half of the South African population are able to understand it, with over 9 million first-language and over 15 million second-language speakers. Many Zulu people also speak Afrikaans, English, Portuguese, Xitsonga, Sesotho and others from among South Africa's 11 official languages.
Zulus wear a variety of attire, both traditional for ceremonial or culturally celebratory occasions, and modern westernized clothing for everyday use.
The women on the other hand dress differently depending on whether they are single, engaged, or married. An unmarried woman who is still eligible is proud of her body and is not ashamed of showing it. She only wears a short skirt made of grass or beaded cotton strings and spruces herself up with lots of beadwork. An engaged woman will let her traditionally short hair grow. She will cover her bosom with a decorative cloth which is done out of respect for her future relatives and to indicate that she has been spoken for. The married woman covers her body completely signalling to other men that she is taken.
Religion and beliefs
Most Zulu people state their beliefs to be Christian. Some of the most common churches to which they belong are African Initiated Churches, especially the Zion Christian Church and United African Apostolic Church, although membership of major European Churches, such as the Dutch Reformed, Anglican and Catholic Churches is also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity.
Zulu religion includes belief in a creator God (Unkulunkulu) who is above interacting in day-to-day human affairs, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits (Amatongo or Amadhlozi), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among the modern Zulu population.
Traditionally, the Zulu recognize several elements to be present in a human being: the physical body (inyamalumzimba or umzimba); the breath or life force (umoyalumphefumulo or umoya); and the "shadow," prestige, or personality (isithunzi). Once the umoya leaves the body, the isithunzi may live on as an ancestral spirit (idlozi) only if certain conditions were met in life. Behaving with ubuntu, or showing respect and generosity towards others, enhances one's moral standing or prestige in the community, one's isithunzi. By contrast, acting in a negative way towards others can reduce the isithunzi, and it is possible for the isithunzi to fade away completely.
In order to appeal to the spirit world, a diviner (sangoma) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist (inyanga) prepares a mixture to be consumed (muthi) in order to influence the ancestors. As such, diviners and herbalists play an important part in the daily lives of the Zulu people. However, a distinction is made between white muthi (umuthi omhlope), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi (umuthi omnyama), which can bring illness or death to others, or ill-gotten wealth to the user. Users of black muthi are considered witches, and shunned by society.
Christianity had difficulty gaining a foothold among the Zulu people, and when it did it was in a syncretic fashion. Isaiah Shembe, considered the Zulu Messiah, presented a form of Christianity (the Nazareth Baptist Church) which incorporated traditional customs.
Politicians and activists
- Dr Nkosazana Dlamini-Zuma - Chairperson, African Union Commission
- Credo Mutwa - Spiritual leader of the Zulu people.
- Pixley ka Isaka Seme - Founder of African National Congress and the first black lawyer in South Africa.
- Jacob Zuma - President of the Republic of South Africa.
- Chief Albert Luthuli - President of the African National Congress and first South African Nobel Peace laureate.
- King Shaka ka Senzangakhona - Founder of the Zulu Nation
- Princess Constance Magogo Sibilile Mantithi Ngangezinye kaDinuzulu - Artist and Zulu Princess
- John Langalibalele Dube - first President of the African National Congress, founder of Ohlange Institute, Educator.
- Mangosuthu Buthelezi, Inkatha Freedom Party President
- Ben Ngubane,Former SABC Chairperson
- Jeff Radebe,Minister of Justice
- Blade Nzimande, Minister of Higher Education
- Malusi Gigaba, Minister of Public Enterprises
- Nathi Mthethwa,Minister of police
- Sibusiso Ndebele,Minister of Correctional services
- Godfather Bongani Innocent Vilakazi, son of Prisca,first chairperson of ANCYL UJ-SWC, youngest man of wisdom of Newcastle (KZN), Business empirorer and the prophety
- Phumlani Mfeka, Social Activist, Founding President of YBSAfrica and leader of Mazibuye African Forum
Business and professional figures
- Bongani Khumalo,Gidani CEO
- Phuthuma Nhleko,Former MTN CEO
- Xolani Gwala, Talk Show Host, Talk Radio 702
- Sandile Zungu, Executive Chairman ZICO
- Professor Njabulo Ndebele,Former University of Cape Town Vice Chancellor & Writer.
- Doctor Khumalo,Soccer player
- Lucas Radebe,Soccer player
- Samkelo Radebe, Paralympic runner and gold medal winner
- Bongani Khumalo,Soccer player
- Siphiwe Tshabalala,Soccer player
- International Marketing Council of South Africa (9 July 2003). "South Africa grows to 44.8 million". southafrica.info. Retrieved 2005-03-04.
- "People of Africa: Tuareg". African Holocaust Society. Retrieved 2007-01-04.
- Bulliet (2008). The Earth and Its Peoples. USA: Houghton Mifflin Company. p. 708. ISBN 978-0-618-77148-6.
- Zulu Wars
- "Ethnologue report for language code ZUL". Ethnologue.
- Irving Hexham (1979). "Lord of the Sky-King of the Earth: Zulu traditional religion and belief in the sky god". Studies in Religion (University of Waterloo). Retrieved 2008-10-26.
- Henry Callaway (1870). "Part I:Unkulunkulu". The Religious System of the Amazulu. Springvale.
- Adam Ashforth (2005). "Muthi, Medicine and Witchcraft: Regulating ‘African Science’ in Post-Apartheid South Africa?". Social Dynamics 31:2.
- Molefi K. Asante, Ama Mazama (2009). Encyclopedia of African religion, Volume 1. Sage.
- Axel-Ivar Berglund (1976). Zulu thought-patterns and symbolism. C. Hurst & Co. Publishers.
- Abraham Modisa Mkhondo Mzondi (2009). Two Souls Leadership: Dynamic Interplay of Ubuntu, Western and New Testament Leadership Values (PDF) (Thesis). submitted in fulfillment of the requirements of the degree of Doctorate in Theology, University of Johannesburg.
- Nwamilorho Joseph Tshawane (2009). The Rainbow Nation: A Critical Analysis of the Notions of Community in the Thinking of Desmond Tutu (PDF) (Thesis). submitted in fulfillment of the requirements of the degree of Doctorate in Theology, University of South Africa.
- "Art & Life in Africa Online - Zulu". University of Iowa. Retrieved 2007-06-06.
- History section of the official page for the Zululand region, Zululand.kzn.org
- People of Africa, Zulu marriage explained, africanholocaust.net
- Izithakazelo, wakahina.co.za
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