Dzungar people

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"Dzungars" redirects here. For the empire established by Dzungar people, see Zunghar Khanate.
Dzungar people
Chinese name
Traditional Chinese 準噶爾
Simplified Chinese 准噶尔
Mongolian name
Mongolian Cyrillic Зүүнгар
Mongolian script ᠵᠡᠭᠦᠨᠭᠠᠢ
Kazakh name
Kazakh Жоңғар

The name Dzungar people, also Zunghar (literally "züüngar", "left hand"), referred to the several Oirat tribes who formed and maintained the Zunghar Khanate in the 17th and 18th centuries. Historically they were one of major tribes of the Four Oirats confederation. They were also known as the Eleuths or Ööled, from the Qing Dynasty euphemism for the hated word "Zunghar".[1] In 2010, 15,520 people claimed "Ööled" ancestry in Mongolia.[2] An unknown number also live in China, Russia, and Kazakhstan.

Origin[edit]

The Dzungars were a confederation of several Oirat tribes that emerged in the early 17th century to fight the Altan Khan of the Khalkha (not to be confused with the better known Altan Khan of the Tümed), the Jasaghtu Khan, and later the Manchu for dominion and control over the Mongolian people and territories. This confederation rose to power in what became known as Dzungaria between the Altai Mountains and the Ili River Valley. Initially, the confederation consisted of the Oöled, Dörvöd and Khoit tribes. Later on, elements of the Khoshut and Torghut tribes were forcibly incorporated into the Dzungar military, thus completing the re-unification of the West Mongolian tribes.

According to oral history, the Oöled and Dörbed tribes are the successor tribes to the Naiman, a Mongol tribe that roamed the steppes of Central Asia during the era of Genghis Khan. The Oöled shared the clan name Choros with the Dörvöd. "Zuun gar" (left hand) and "Baruun gar" (right hand) formed the Oirat's military and administrative organization. The Zunghar Olots and Choros became the ruling clans in the 17th century.

History[edit]

Clear script on rocks near Almaty

the Öölöds prior to the Qing Dynasty, see Zunghar Empire.

In 1697, two relatives of Galdan Khan, Dajila and Rabdan, surrendered to the Qing Kangxi Emperor. Their people were then organized into two Oolod banners and resettled in modern Bayankhongor Province, Mongolia. In 1731, five hundred households fled back to Zunghar territory while the remaining Oolods were deported to Hulun Buir. After 1761 some of them were resettled in Arkhangai Province.

The Dzungar (or Zunghar), Oirat Mongols who lived in an area that stretched from the west end of the Great Wall of China to present-day eastern Kazakhstan and from present-day northern Kyrgyzstan to southern Siberia (most of which is located in present-day Xinjiang), were the last nomadic empire to threaten China, which they did from the early 17th century through the middle of the 18th century.[3] After a series of inconclusive military conflicts that started in the 1680s, the Dzungars were subjugated by the Manchu-led Qing dynasty (1644–1911) in the late 1750s. Clarke argued that the Qing campaign in 1757–58 "amounted to the complete destruction of not only the Zunghar state but of the Zunghars as a people."[4] After the Qianlong Emperor led Qing forces to victory over the Zunghar Oirat (Western) Mongols in 1755, he originally was going to split the Zunghar Empire into four tribes headed by four Khans, the Khoit tribe was to have the Zunghar leader Amursana as its Khan. Amursana rejected the Qing arrangement and rebelled since he wanted to be leader of a united Zunghar nation. Qianlong then issued his orders for the genocide and eradication of the entire Zunghar nation and name, Qing Manchu Bannermen and Khalkha (Eastern) Mongols enslaved Zunghar women and children while slaying the other Zunghars.[5]

The Qianlong Emperor then ordered the genocide of the Zunghars, moving the remaining Dzungar people to the mainland and ordering the generals to kill all the men in Barkol or Suzhou, and divided their wives and children to Qing forces, which were made out of Manchu Bannermen and Khalkha Mongols.[6][7] Qing scholar Wei Yuan estimated the total population of Dzungars before the fall at 600,000 people, or 200,000 households. Oirat officer Saaral betrayed and battled against the Oirats. In a widely cited[8][9] account of the war, Wei Yuan wrote that about 40% of the Dzungar households were killed by smallpox, 20% fled to Russia or Kazakh tribes, and 30% were killed by the Qing army of Manchu Bannermen and Khalkha Mongols, leaving no yurts in an area of several thousands li except those of the surrendered.[10] During this war Kazakhs attacked dispersed Oirats and Altays. Based on this account, Wen-Djang Chu wrote that 80% of the 600,000 or more Dzungars (especially Choros, Olot, Khoid, Baatud and Zakhchin) were destroyed by disease and attack[11] which Michael Clarke described as "the complete destruction of not only the Dzungar state but of the Zungars as a people."[12] Historian Peter Perdue attributed the decimation of the Dzungars to an explicit policy of extermination launched by Qianlong, but he also observed signs of a more lenient policy after mid-1757.[9] Mark Levene, a historian whose recent research interests focus on genocide, has stated that the extermination of the Dzungars was "arguably the eighteenth century genocide par excellence."[13] The Zunghar genocide was completed by a combination of a smallpox epidemic and the direct slaughter of Zunghars by Qing forces made out of Manchu Bannermen and (Khalkha) Mongols.[14]

Anti-Zunghar Uyghur rebels from the Turfan and Hami oases had submitted to Qing rule as vassals and requested Qing help for overthrowing Zunghar rule. Uyghur leaders like Emin Khoja were granted titles within the Qing nobility, and these Uyghurs helped supply the Qing military forces during the anti-Zunghar campaign.[15][16][17]

It was not until generations later that Dzungaria rebounded from the destruction and near liquidation of the Zunghars after the mass slayings of nearly a million Zunghars.[18] Historian Peter Perdue has shown that the decimation of the Dzungars was the result of an explicit policy of extermination launched by Qianlong,[19] Perdue attributed the decimation of the Dzungars to a "deliberate use of massacre" and has described it as an "ethnic genocide".[20] Although this "deliberate use of massacre" has been largely ignored by modern scholars,[19] Dr. Mark Levene, a historian whose recent research interests focus on genocide,[21] has stated that the extermination of the Dzungars was "arguably the eighteenth century genocide par excellence."[22]

The Qing "final solution" of genocide to solve the problem of the Zunghar Mongols, made the Qing sponsored settlement of millions of Han Chinese, Hui, Turkestani Oasis people (Uyghurs) and Manchu Bannermen in Dzungaria possible, since the land was now devoid of Zunghars.[19] The Dzungarian basin, which used to be inhabited by (Zunghar) Mongols, is currently inhabited by Kazakhs.[23]

Qianlong explicitly commemorated the Qing conquest of the Zunghars as having added new territory in Xinjiang to "China", defining China as a multi ethnic state, rejecting the idea that China only meant Han areas in "China proper", meaning that according to the Qing, both Han and non-Han peoples were part of "China", which included Xinjiang which the Qing conquered from the Zunghars.[24] After the Qing were done conquering Dzungaria in 1759, they proclaimed that the new land which formerly belonged to the Zunghars, was now absorbed into "China" (Dulimbai Gurun) in a Manchu language memorial.[25][26][27] The Qing expounded on their ideology that they were bringing together the "outer" non-Han Chinese like the Inner Mongols, Eastern Mongols, Oirat Mongols, and Tibetans together with the "inner" Han Chinese, into "one family" united in the Qing state, showing that the diverse subjects of the Qing were all part of one family, the Qing used the phrase "Zhong Wai Yi Jia" 中外一家 or "Nei Wai Yi Jia" 內外一家 ("interior and exterior as one family"), to convey this idea of "unification" of the different peoples.[28] In the Manchu official Tulisen's Manchu language account of his meeting with the Torghut Mongol leader Ayuki Khan, it was mentioned that while the Torghuts were unlike the Russians, the "people of the Central Kingdom" (dulimba-i gurun 中國, Zhongguo) were like the Torghut Mongols, and the "people of the Central Kingdom" referred to the Manchus.[29]

The Hulun Buir Oolods formed an administrative banner along the Imin and Shinekhen Rivers. During the Qing dynasty, a body of them resettled in Yakeshi city. In 1764 many Oolods migrated to Khovd Province in Mongolia and supplied corvee services for the Khovd garrison of the Qing. Their number reached 9,100 in 1989.

The Dzungars remaining in Xinjiang were also renamed Oolods. They dominated 30 of the 148 Mongol sums during the Qing dynasty era and numbered 25,000 in 1999.

References[edit]

  1. ^ C.P. Atwood-Encyclopedia of Mongolia and the Mongol Empire, p. 425
  2. ^ National Census 2010 of Mongolia
  3. ^ Chapters 3–7 of Perdue 2005 describe the rise and fall of the Dzungar empire and its relations with other Mongol tribes, the Qing dynasty, and the Russian empire.
  4. ^ Clarke 2004, p. 37.
  5. ^ Millward 2007, p. 95.
  6. ^ 大清高宗純皇帝實錄, 乾隆二十四年
  7. ^ 平定準噶爾方略
  8. ^ Lattimore, Owen (1950). Pivot of Asia; Sinkiang and the inner Asian frontiers of China and Russia. Little, Brown. p. 126. 
  9. ^ a b Perdue 2005, p. 283-287
  10. ^ Wei Yuan, 聖武記 Military history of the Qing Dynasty, vol.4. "計數十萬戶中,先痘死者十之四,繼竄入俄羅斯哈薩克者十之二,卒殲於大兵者十之三。除婦孺充賞外,至今惟來降受屯之厄鲁特若干戶,編設佐領昂吉,此外數千里間,無瓦剌一氊帳。"
  11. ^ Chu, Wen-Djang (1966). The Moslem Rebellion in Northwest China 1862-1878. Mouton & co. p. 1. 
  12. ^ "Michael Edmund Clarke, ''In the Eye of Power'' (doctoral thesis), Brisbane 2004, p37" (PDF). Retrieved 2013-02-19. 
  13. ^ Levene 2008, p. 188
  14. ^ Lorge 2006, p. 165.
  15. ^ Kim 2008, p. 308
  16. ^ Kim 2008, p. 134
  17. ^ Kim 2008, p. 49
  18. ^ Tyler 2004, p. 55.
  19. ^ a b c Perdue 2009, p. 285.
  20. ^ Perdue 2005, pp. 283-285.
  21. ^ Dr. Mark Levene, Southampton University, see "Areas where I can offer Postgraduate Supervision". Retrieved 2009-02-09.
  22. ^ Moses 2008, p. 188
  23. ^ Tyler 2004, p. 4.
  24. ^ Zhao 2006, pp. 11,12.
  25. ^ Dunnell 2004, p. 77.
  26. ^ Dunnell 2004, p. 83.
  27. ^ Elliott 2001, p. 503.
  28. ^ Dunnell 2004, pp. 76-77.
  29. ^ Perdue 2009, p. 218.

External links[edit]