Saint Patrick's Day
|Saint Patrick's Day|
|Official name||Saint Patrick's Day|
|Type||Ethnic, national, Christian|
|Significance||Feast day of Saint Patrick,|
commemoration of the arrival of Christianity in Ireland
|Observances||Attending mass or service|
|Next time||17 March 2022|
Saint Patrick's Day, or the Feast of Saint Patrick (Irish: Lá Fhéile Pádraig, lit. 'the Day of the Festival of Patrick'), is a cultural and religious celebration held on 17 March, the traditional death date of Saint Patrick (c. 385 – c. 461), the foremost patron saint of Ireland.
Saint Patrick's Day was made an official Christian feast day in the early 17th century and is observed by the Catholic Church, the Anglican Communion (especially the Church of Ireland), the Eastern Orthodox Church, and the Lutheran Church. The day commemorates Saint Patrick and the arrival of Christianity in Ireland, and celebrates the heritage and culture of the Irish in general. Celebrations generally involve public parades and festivals, céilís, and the wearing of green attire or shamrocks. Christians who belong to liturgical denominations also attend church services and historically the Lenten restrictions on eating and drinking alcohol were lifted for the day, which has encouraged and propagated the holiday's tradition of alcohol consumption.
Saint Patrick's Day is a public holiday in the Republic of Ireland, Northern Ireland, the Canadian province of Newfoundland and Labrador (for provincial government employees), and the British Overseas Territory of Montserrat. It is also widely celebrated in the United Kingdom, Canada, United States, Brazil, Argentina, Australia and New Zealand, especially amongst Irish diaspora. Saint Patrick's Day is celebrated in more countries than any other national festival. Modern celebrations have been greatly influenced by those of the Irish diaspora, particularly those that developed in North America. However, there has been criticism of Saint Patrick's Day celebrations for having become too commercialised and for fostering negative stereotypes of the Irish people.
Saint Patrick was a 5th-century Romano-British Christian missionary and Bishop in Ireland. Much of what is known about Saint Patrick comes from the Declaration, which was allegedly written by Patrick himself. It is believed that he was born in Roman Britain in the fourth century, into a wealthy Romano-British family. His father was a deacon and his grandfather was a priest in the Christian church. According to the Declaration, at the age of sixteen, he was kidnapped by Irish raiders and taken as a slave to Gaelic Ireland. It says that he spent six years there working as a shepherd and that during this time he found God. The Declaration says that God told Patrick to flee to the coast, where a ship would be waiting to take him home. After making his way home, Patrick went on to become a priest.
According to tradition, Patrick returned to Ireland to convert the pagan Irish to Christianity. The Declaration says that he spent many years evangelising in the northern half of Ireland and converted thousands.
Patrick's efforts against the druids were eventually turned into an allegory in which he drove "snakes" out of Ireland, despite the fact that snakes were not known to inhabit the region.
Celebration and traditions
Today's Saint Patrick's Day celebrations have been greatly influenced by those that developed among the Irish diaspora, especially in North America. Until the late 20th century, Saint Patrick's Day was often a bigger celebration among the diaspora than it was in Ireland.
Celebrations generally involve public parades and festivals, Irish traditional music sessions (céilithe), and the wearing of green attire or shamrocks. There are also formal gatherings such as banquets and dances, although these were more common in the past. Saint Patrick's Day parades began in North America in the 18th century but did not spread to Ireland until the 20th century. The participants generally include marching bands, the military, fire brigades, cultural organisations, charitable organisations, voluntary associations, youth groups, fraternities, and so on. However, over time, many of the parades have become more akin to a carnival. More effort is made to use the Irish language, especially in Ireland, where the 1st March to St Patrick's Day on 17th March is Seachtain na Gaeilge ("Irish language week").
Since 2010, famous landmarks have been lit up in green on Saint Patrick's Day as part of Tourism Ireland's "Global Greening Initiative" or "Going Green for St Patrick's Day". The Sydney Opera House and the Sky Tower in Auckland were the first landmarks to participate and since then over 300 landmarks in fifty countries across the globe have gone green for Saint Patricks day.
Christians may also attend church services, and the Lenten restrictions on eating and drinking alcohol are lifted for the day. Perhaps because of this, drinking alcohol – particularly Irish whiskey, beer, or cider – has become an integral part of the celebrations. The Saint Patrick's Day custom of "drowning the shamrock" or "wetting the shamrock" was historically popular. At the end of the celebrations, especially in Ireland. At the end of the celebrations, a shamrock is put into the bottom of a cup, which is then filled with whiskey, beer, or cider. It is then drunk as a toast to Saint Patrick, Ireland, or those present. The shamrock would either be swallowed with the drink or taken out and tossed over the shoulder for good luck. 
Irish Government Ministers travel abroad on official visits to various countries around the globe to celebrate Saint Patrick's Day and promote Ireland. The most prominent of these is the visit of the Irish Taoiseach (Irish Prime Minister) with the U.S. President which happens on or around Saint Patrick's Day. Traditionally the Taoiseach presents the U.S. President a Waterford Crystal bowl filled with shamrocks. This tradition began when in 1952, Irish Ambassador to the U.S. John Hearne sent a box of shamrocks to President Harry S. Truman. From then on it became an annual tradition of the Irish ambassador to the U.S. to present the Saint Patrick's Day shamrock to an official in the U.S. President's administration, although on some occasions the shamrock presentation was made by the Irish Taoiseach or Irish President to the U.S. President personally in Washington, such as when President Dwight D. Eisenhower met Taoiseach John A. Costello in 1956 and President Seán T. O'Kelly in 1959 or when President Ronald Reagan met Taoiseach Garret FitzGerald in 1986 and Taoiseach Charles J. Haughey in 1987. However it was only after the meeting between Taoiseach Albert Reynolds and President Bill Clinton in 1994 that the presenting of the shamrock ceremony became an annual event for the leaders of both countries for Saint Patrick's Day. The presenting of the Shamrock ceremony was cancelled in 2020 due to the severity of the COVID-19 pandemic.
On Saint Patrick's Day, it is customary to wear shamrocks, green clothing or green accessories. Saint Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish. This story first appears in writing in 1726, though it may be older. In pagan Ireland, three was a significant number and the Irish had many triple deities, a fact that may have aided St Patrick in his evangelisation efforts. Patricia Monaghan says there is no evidence that the shamrock was sacred to the pagan Irish. However, Jack Santino speculates that it may have represented the regenerative powers of nature, and was recast in a Christian context—icons of St Patrick often depict the saint "with a cross in one hand and a sprig of shamrocks in the other". Roger Homan writes, "We can perhaps see St Patrick drawing upon the visual concept of the triskele when he uses the shamrock to explain the Trinity".
The first association of the colour green with Ireland is from the 11th century pseudo-historical book Lebor Gabála Érenn (The Book of the Taking of Ireland), which forms part of the Mythological Cycle in Irish Mythology and describes the story of Goídel Glas who is credited as the eponymous ancestor of the Gaels and creator of the Goidelic languages (Irish, Scottish Gaelic, Manx). In the story Goídel Glas, who was the son of Scota and Niul, was bitten by a snake and was saved from death by Moses placing his staff on the snakebite. As a reminder of the incident he would retain a green mark that would stay with him and he would lead his people to a land that would be free of snakes. This is emphasized in his name Goídel which was anglicised to the word Gaelic and Glas which is the Irish word for green. Another story from the Lebor Gabála Érenn written after the adventures of Goídel Glas refers to Íth climbing the tower (in reference to the Tower of Hercules) his father Breogán builds in Brigantia (modern day Corunna in Galicia, Spain) on a winters day and is so captivated by the sight of a beautiful green island in the distance that he must set sail immediately. This story also introduces three national personifications of Ireland, Banba, Fódla and Ériu.
The colour green was further associated with Ireland from the 1640s, when the green harp flag was used by the Irish Catholic Confederation. James Connolly would later describe this flag. prior to the 1916 Easter Rising, as representing "the sacred emblem of Ireland's unconquered soul". Green ribbons and shamrocks have been worn on St Patrick's Day since at least the 1680s. The Friendly Brothers of St Patrick, an Irish fraternity founded in about 1750, adopted green as its colour. However, when the Order of St. Patrick—an Anglo-Irish chivalric order—was founded in 1783 it adopted blue as its colour, which led to blue being associated with St Patrick. During the 1790s, green would become associated with Irish nationalism, due to its use by the United Irishmen. This was a republican organisation—led mostly by Protestants but with many Catholic members—who launched a rebellion in 1798 against British rule. Ireland was described as "the Emerald Isle" for the first time in print in "When Erin First Rose" (1795), a poem by co-founder of the United Irishmen William Drennan, which stresses the historical importance of green to the Irish. The phrase "wearing of the green" comes from a song of the same name, which laments United Irishmen supporters being persecuted for wearing green. The late nineteenth and early twentieth centuries have seen the re-emergence of Irish cultural symbols, such as the Irish Language, Irish mythology, Irish folklore, and the colour green, through the Gaelic Revival and the Irish Literary Revival which served to stir Irish nationalist sentiment. The influence of green was more prominently observable in the flags of the 1916 Easter Rising such as the Sunburst flag, the Starry Plough Banner, and the Proclamation Flag of the Irish Republic which was flown over the General Post Office, Dublin together with the Irish Tricolour. When Ireland did achieve its independence in 1922, the first act by the new Saorstát Éireann (Irish Free State) government was to order all the post boxes to be painted 'Saorstát green' (as it was described), under the slogan "Green paint for a green people"; in 1924, the government introduced a green Irish passport for Irish citizens, and it would remain this colour until the introduction of the burgundy coloured European Passports in 1985. Throughout these centuries, the colour green and its association with St Patrick's Day grew.
The wearing of the 'St Patrick's Day Cross' was also a popular custom in Ireland until the early 20th century. These were a Celtic Christian cross made of paper that was "covered with silk or ribbon of different colours, and a bunch or rosette of green silk in the centre".
Celebrations by region
Saint Patrick's feast day, as a kind of national day, was already being celebrated by the Irish in Europe in the ninth and tenth centuries. In later times, he became more and more widely seen as the patron of Ireland. Saint Patrick's feast day was finally placed on the universal liturgical calendar in the Catholic Church due to the influence of Waterford-born Franciscan scholar Luke Wadding in the early 1600s. Saint Patrick's Day thus became a holy day of obligation for Roman Catholics in Ireland. It is also a feast day in the Church of Ireland, which is part of the worldwide Anglican Communion. The church calendar avoids the observance of saints' feasts during certain solemnities, moving the saint's day to a time outside those periods. St Patrick's Day is occasionally affected by this requirement, when 17 March falls during Holy Week. This happened in 1940, when Saint Patrick's Day was observed on 3 April to avoid it coinciding with Palm Sunday, and again in 2008, where it was officially observed on 15 March. St Patrick's Day will not fall within Holy Week again until 2160. However, the popular festivities may still be held on 17 March or on a weekend near to the feast day.
In 1903, St Patrick's Day became an official public holiday in Ireland. This was thanks to the Bank Holiday (Ireland) Act 1903, an act of the United Kingdom Parliament introduced by Irish Member of Parliament James O'Mara. O'Mara later introduced the law which required that public houses be shut on 17 March, a provision that was later deemed unnecessary and was repealed in the 1970s.
The first St Patrick's Day parade in Ireland was held in Waterford in 1903. The week of St Patrick's Day 1903 had been declared Irish Language Week by the Gaelic League and in Waterford they opted to have a procession on Sunday 15 March. The procession comprised the Mayor and members of Waterford Corporation, the Trades Hall, the various trade unions and bands who included the 'Barrack St Band' and the 'Thomas Francis Meagher Band'. The parade began at the premises of the Gaelic League in George's St and finished in the Peoples Park, where the public were addressed by the Mayor and other dignitaries. On Tuesday 17 March, most Waterford businesses—including public houses—were closed and marching bands paraded as they had two days previously. The Waterford Trades Hall had been emphatic that the National Holiday be observed.
On St Patrick's Day 1916, the Irish Volunteers—an Irish nationalist paramilitary organisation—held parades throughout Ireland. The authorities recorded 38 St Patrick's Day parades, involving 6,000 marchers, almost half of whom were said to be armed. The following month, the Irish Volunteers launched the Easter Rising against British rule. This marked the beginning of the Irish revolutionary period and led to the Irish War of Independence and Civil War. During this time, St Patrick's Day celebrations in Ireland were muted, although the day was sometimes chosen to hold large political rallies. The celebrations remained low-key after the creation of the Irish Free State; the only state-organized observance was a military procession and trooping of the colours, and an Irish-language mass attended by government ministers. In 1927, the Irish Free State government banned the selling of alcohol on St Patrick's Day, although it remained legal in Northern Ireland. The ban was not repealed until 1961.
The first official, state-sponsored St Patrick's Day parade in Dublin took place in 1931. On three occasions, parades across the Republic of Ireland have been cancelled from taking place on St Patrick's Day, with all years involving health and safety reasons. In 2001, as a precaution to the foot-and-mouth outbreak, St Patrick's Day celebrations were postponed to May and in 2020 and 2021, as a consequence to the severity of the COVID-19 pandemic, the St Patrick's Day Parade was cancelled outright. Organisers of the St Patrick's Day Festival 2021 will instead host virtual events around Ireland on their SPF TV online channel.
In Northern Ireland, the celebration of St Patrick's Day was affected by sectarian divisions. A majority of the population were Protestant Ulster unionists who saw themselves as British, while a substantial minority were Catholic Irish nationalists who saw themselves as Irish. Although it was a public holiday, Northern Ireland's unionist government did not officially observe St Patrick's Day. During the conflict known as the Troubles (late 1960s–late 1990s), public St Patrick's Day celebrations were rare and tended to be associated with the Catholic community. In 1976, loyalists detonated a car bomb outside a pub crowded with Catholics celebrating St Patrick's Day in Dungannon; four civilians were killed and many injured. However, some Protestant unionists attempted to 're-claim' the festival, and in 1985 the Orange Order held its own St Patrick's Day parade. Since the end of the conflict in 1998 there have been cross-community St Patrick's Day parades in towns throughout Northern Ireland, which have attracted thousands of spectators.
In the mid-1990s the government of the Republic of Ireland began a campaign to use St Patrick's Day to showcase Ireland and its culture. The government set up a group called St Patrick's Festival, with the aims:
- To offer a national festival that ranks amongst all of the greatest celebrations in the world
- To create energy and excitement throughout Ireland via innovation, creativity, grassroots involvement, and marketing activity
- To provide the opportunity and motivation for people of Irish descent (and those who sometimes wish they were Irish) to attend and join in the imaginative and expressive celebrations
- To project, internationally, an accurate image of Ireland as a creative, professional and sophisticated country with wide appeal.
The first St Patrick's Festival was held on 17 March 1996. In 1997, it became a three-day event, and by 2000 it was a four-day event. By 2006, the festival was five days long; more than 675,000 people attended the 2009 parade. Overall 2009's five-day festival saw almost 1 million visitors, who took part in festivities that included concerts, outdoor theatre performances, and fireworks. The Skyfest which ran from 2006 to 2012 formed the centrepiece of the St Patrick's festival.
The topic of the 2004 St Patrick's Symposium was "Talking Irish", during which the nature of Irish identity, economic success, and the future were discussed. Since 1996, there has been a greater emphasis on celebrating and projecting a fluid and inclusive notion of "Irishness" rather than an identity based around traditional religious or ethnic allegiance. The week around St Patrick's Day usually involves Irish language speakers using more Irish during Seachtain na Gaeilge ("Irish Language Week").
Christian leaders in Ireland have expressed concern about the secularisation of St Patrick's Day. In The Word magazine's March 2007 issue, Fr Vincent Twomey wrote, "It is time to reclaim St Patrick's Day as a church festival". He questioned the need for "mindless alcohol-fuelled revelry" and concluded that "it is time to bring the piety and the fun together".
The biggest celebrations outside the cities are in Downpatrick, County Down, where Saint Patrick is said to be buried. The shortest St. Patrick's Day parade in the world formerly took place in Dripsey, County Cork. The parade lasted just 23.4 metres and traveled between the village's two pubs. The annual event began in 1999, but ceased after five years when one of the two pubs closed.
Elsewhere in Europe
In England, the British Royals traditionally present bowls of shamrock to members of the Irish Guards, a regiment in the British Army, following Queen Alexandra introducing the tradition in 1901. Since 2012 the Duchess of Cambridge has presented the bowls of shamrock to the Irish Guards. While female royals are often tasked with presenting the bowls of shamrock, male royals have also undertaking the role, such as King George VI in 1950 to mark the 50th anniversary of the formation of the Irish Guards, and in 2016 the Duke of Cambridge in place of his wife. Fresh Shamrocks are presented to the Irish Guards, regardless of where they are stationed, and are flown in from Ireland.
While some Saint Patrick's Day celebrations could be conducted openly in Britain pre 1960s, this would change following the commencement by the IRA's bombing campaign on mainland Britain and as a consequence this resulted in a suspicion of all things Irish and those who supported them which led to people of Irish descent wearing a sprig of shamrock on Saint Patrick's day in private or attending specific events. Today after many years following the Good Friday Agreement, people of Irish descent openly wear a sprig of shamrock to celebrate their Irishness.
Birmingham holds the largest Saint Patrick's Day parade in Britain with a city centre parade over a two-mile (3 km) route through the city centre. The organisers describe it as the third biggest parade in the world after Dublin and New York.
London, since 2002, has had an annual Saint Patrick's Day parade which takes place on weekends around the 17th, usually in Trafalgar Square. In 2008 the water in the Trafalgar Square fountains was dyed green. In 2020 the Parade was cancelled due to the COVID-19 pandemic.
Liverpool has the highest proportion of residents with Irish ancestry of any English city. This has led to a long-standing celebration on St Patrick's Day in terms of music, cultural events and the parade.
Manchester hosts a two-week Irish festival in the weeks prior to Saint Patrick's Day. The festival includes an Irish Market based at the city's town hall which flies the Irish tricolour opposite the Union Flag, a large parade as well as a large number of cultural and learning events throughout the two-week period.
The first Saint Patrick's Day celebrations in Malta took place in the early 20th century by soldiers of the Royal Dublin Fusiliers who were stationed in Floriana. Celebrations were held in the Balzunetta area of the town, which contained a number of bars and was located close to the barracks. The Irish diaspora in Malta continued to celebrate the feast annually.
Today, Saint Patrick's Day is mainly celebrated in Spinola Bay and Paceville areas of St Julian's, although other celebrations still occur at Floriana and other locations. Thousands of Maltese attend the celebrations, "which are more associated with drinking beer than traditional Irish culture."
Norway has had a St. Patrick's Day parade in Oslo since 2000, first organized by Irish expatriates living in Norway, and partially coordinated with the Irish embassy in Oslo.
The first Saint Patrick's Day parade in Russia took place in 1992. Since 1999, there has been a yearly "Saint Patrick's Day" festival in Moscow and other Russian cities. The official part of the Moscow parade is a military-style parade and is held in collaboration with the Moscow government and the Irish embassy in Moscow. The unofficial parade is held by volunteers and resembles a carnival. In 2014, Moscow Irish Week was celebrated from 12 to 23 March, which includes Saint Patrick's Day on 17 March. Over 70 events celebrating Irish culture in Moscow, St Petersburg, Yekaterinburg, Voronezh, and Volgograd were sponsored by the Irish Embassy, the Moscow City Government, and other organisations.
Bosnia and Herzegovina
Sarajevo, the capital city of Bosnia and Herzegovina has a large Irish expatriate community. The community established the Sarajevo Irish Festival in 2015, which is held for three days around and including Saint Patrick's Day. The festival organizes an annual a parade, hosts Irish theatre companies, screens Irish films and organizes concerts of Irish folk musicians. The festival has hosted numerous Irish artists, filmmakers, theatre directors and musicians such as Conor Horgan, Ailis Ni Riain, Dermot Dunne, Mick Moloney, Chloë Agnew and others.
The Scottish town of Coatbridge, where the majority of the town's population are of Irish descent, also has a Saint Patrick's Day Festival which includes celebrations and parades in the town centre.
Glasgow has a considerably large Irish population; due, for the most part, to the Irish immigration during the 19th century. This immigration was the main cause in raising the population of Glasgow by over 100,000 people. Due to this large Irish population, there are many Irish-themed pubs and Irish interest groups who hold yearly celebrations on Saint Patrick's day in Glasgow. Glasgow has held a yearly Saint Patrick's Day parade and festival since 2007.
While Saint Patrick's Day in Switzerland is commonly celebrated on 17 March with festivities similar to those in neighbouring central European countries, it is not unusual for Swiss students to organise celebrations in their own living spaces on Saint Patrick's Eve. Most popular are usually those in Zurich's Kreis 4. Traditionally, guests also contribute with beverages and dress in green.
Saint Patrick's parades are now held in many locations across Japan. The first parade, in Tokyo, was organised by The Irish Network Japan (INJ) in 1992.
The Irish Association of Korea has celebrated Saint Patrick's Day since 1976 in Seoul, the capital city of South Korea. The place of the parade and festival has been moved from Itaewon and Daehangno to Cheonggyecheon.
In Malaysia, the St Patrick's Society of Selangor, founded in 1925, organises a yearly St Patrick's Ball, described as the biggest Saint Patrick's Day celebration in Asia. Guinness Anchor Berhad also organises 36 parties across the country in places like the Klang Valley, Penang, Johor Bahru, Malacca, Ipoh, Kuantan, Kota Kinabalu, Miri and Kuching.
The island of Montserrat is known as the "Emerald Island of the Caribbean" because of its founding by Irish refugees from Saint Kitts and Nevis. Montserrat is one of three places where Saint Patrick's Day is a public holiday, along with Ireland and the Canadian province of Newfoundland & Labrador. The holiday in Montserrat also commemorates a failed slave uprising that occurred on 17 March 1768.
International Space Station
Astronauts on board the International Space Station have celebrated the festival in different ways. Irish-American Catherine Coleman played a hundred-year-old flute belonging to Matt Molloy and a tin whistle belonging to Paddy Moloney, both members of the Irish music group The Chieftains, while floating weightless in the space station on Saint Patrick's Day in 2011. Her performance was later included in a track called "The Chieftains in Orbit" on the group's album, Voice of Ages.
Chris Hadfield took photographs of Ireland from Earth orbit, and a picture of himself wearing green clothing in the space station, and posted them online on Saint Patrick's Day in 2013. He also posted online a recording of himself singing "Danny Boy" in space.
One of the longest-running and largest Saint Patrick's Day (French: le jour de la Saint-Patrick) parades in North America occurs each year in Montreal, whose city flag includes a shamrock in its lower-right quadrant. The yearly celebration has been organised by the United Irish Societies of Montreal since 1929. The parade has been held yearly without interruption since 1824. St Patrick's Day itself, however, has been celebrated in Montreal since as far back as 1759 by Irish soldiers in the Montreal Garrison following the British conquest of New France.
In Saint John, New Brunswick Saint Patrick's Day is celebrated as a week-long celebration. Shortly after the JP Collins Celtic Festival is an Irish festival celebrating Saint John's Irish heritage. The festival is named for a young Irish doctor James Patrick Collins who worked on Partridge Island (Saint John County) quarantine station tending to sick Irish immigrants before he died there himself.
In 2004, the CelticFest Vancouver Society organised its first yearly festival in downtown Vancouver to celebrate the Celtic Nations and their cultures. This event, which includes a parade, occurs each year during the weekend nearest St Patrick's Day.
In Quebec City, there was a parade from 1837 to 1926. The Quebec City St-Patrick Parade returned in 2010 after more than 84 years. For the occasion, a portion of the New York Police Department Pipes and Drums were present as special guests.
The Toronto Maple Leafs hockey team was known as the Toronto St. Patricks from 1919 to 1927, and wore green jerseys. In 1999, when the Maple Leafs played on St Patrick's Day, they wore green St Patrick's retro uniforms.
In March 2009, the Calgary Tower changed its top exterior lights to new green CFL bulbs just in time for St Patrick's Day. Part of an environmental non-profit organisation's campaign (Project Porchlight), the green represented environmental concerns. Approximately 210 lights were changed in time for Saint Patrick's Day, and resembled a Leprechaun's hat. After a week, white CFLs took their place. The change was estimated to save the Calgary Tower some $12,000 and reduce greenhouse gas emissions by 104 tonnes.
Saint Patrick's Day, while not a legal holiday in the United States, is nonetheless widely recognised and observed throughout the country as a celebration of Irish and Irish-American culture. Celebrations include prominent displays of the colour green, religious observances, numerous parades, and copious consumption of alcohol. The holiday has been celebrated in what is now the U.S since 1601.
In Buenos Aires, a party is held in the downtown street of Reconquista, where there are several Irish pubs; in 2006, there were 50,000 people in this street and the pubs nearby. Neither the Catholic Church nor the Irish community, the fifth largest in the world outside Ireland, take part in the organisation of the parties.
St Patrick's Day is not a national holiday in Australia, although it is celebrated each year across the country's states and territories. Festivals and parades are often held on weekends around the 17th March in cities such as Sydney, Brisbane, Adelaide, and Melbourne. On occasion, festivals and parades are cancelled. For instance, Melbourne's 2006 and 2007 St Patrick's Day festivals and parades were cancelled due to sporting events (Commonwealth Games and Australian Grand Prix) being booked on and around the planned St Patrick's Day festivals and parades in the city. In Sydney the parade and family day was cancelled in 2016 due to financial problems. However, Brisbane's St Patrick's Day parade, which was cancelled at the outbreak of World War II and wasn't revived until 1990, was not called off in 2020 as precaution for the COVID-19 pandemic, in contrast to many other St Patrick's Day parades around the world.
The first mention of St Patrick's Day being celebrated in Australia was in 1795, when Irish convicts and administrators, Catholic and Protestant, in the penal colony came together to celebrate the day as a national holiday, despite a ban against assemblies being in place at the time. This unified day of Irish nationalist observance would soon dissipate over time, with celebrations on St Patrick's Day becoming divisive between religions and social classes, representative more of Australianness than of Irishness and held intermittingly throughout the years. Historian Patrick O'Farrell credits the 1916 Easter Rising in Dublin and Archbishop Daniel Mannix of Melbourne for re-igniting St Patrick's Day celebrations in Australia and reviving the sense of Irishness amongst those with Irish heritage. The organisers of the St Patrick's festivities in the past were, more often than not, the Catholic clergy which often courted controversy. Bishop Patrick Phelan of Sale described in 1921 how the authorities in Victoria had ordered that a Union Jack be flown at the front of the St Patrick's Day parade and following the refusal by Irishmen and Irish-Australians to do so, the authorities paid for an individual to carry the flag at the head of the parade. This individual was later assaulted by two men who were later fined in court.
From 1878 to 1955, St Patrick's Day was recognised as a public holiday in New Zealand, together with St George's Day (England) and St Andrew's Day (Scotland). Auckland attracted many Irish migrants in the 1850s and 1860s, and it was here where some of the earliest St Patrick's Day celebrations took place, which often entailed the hosting of community picnics. However, this rapidly evolved from the late 1860s onwards to include holding parades with pipe bands and marching children wearing green, sporting events, concerts, balls and other social events, where people displayed their Irishness with pride. While St Patrick's Day is no longer recognised as a public holiday, it continues to be celebrated across New Zealand with festivals and parades at weekends on or around the 17th March.
Saint Patrick's Day celebrations have been criticised, particularly for their association with public drunkenness and disorderly conduct. Some argue that the festivities have become too commercialised and tacky, and have strayed from their original purpose of honouring St Patrick and Irish heritage. Journalist Niall O'Dowd has criticised attempts to recast Saint Patrick's Day as a celebration of multiculturalism rather than a celebration of Irishness.
Saint Patrick's Day celebrations have also been criticised for fostering demeaning stereotypes of Ireland and Irish people. An example is the wearing of 'leprechaun outfits', which are based on derogatory 19th century caricatures of the Irish. In the run up to St Patrick's Day 2014, the Ancient Order of Hibernians successfully campaigned to stop major American retailers from selling novelty merchandise that promoted negative Irish stereotypes.
Some[who?] have described Saint Patrick's Day celebrations outside Ireland as displays of "Plastic Paddyness"; where foreigners appropriate and misrepresent Irish culture, claim Irish identity, and enact Irish stereotypes.
LGBT groups in the US were banned from marching in Saint Patrick's Day parades in New York City and Boston, resulting in the landmark Supreme Court decision of Hurley v. Irish-American Gay, Lesbian, and Bisexual Group of Boston. In New York City, the ban was lifted in 2014, but LGBT groups still find that barriers to participation exist. In Boston, the ban on LGBT group participation was lifted in 2015.
- Traditionally the All-Ireland Senior Club Football Championship and All-Ireland Senior Club Hurling Championship are held on Saint Patrick's Day in Croke Park, Dublin. The Interprovincial Championship was previously held on 17 March but this was switched to games being played in Autumn.
- The Leinster Schools Rugby Senior Cup, Munster Schools Rugby Senior Cup and Ulster Schools Senior Cup are held on Saint Patrick's Day. The Connacht Schools Rugby Senior Cup is held on the weekend before Saint Patrick's Day.
- Horse racing at the Cheltenham Festival attracts large numbers of Irish people, both residents of Britain and many who travel from Ireland, and usually coincides with Saint Patrick's Day.
- The Six Nations Championship is an annual international rugby Union tournament competed by England, France, Ireland, Italy, Scotland, and Wales and reaches its climax on or around Saint Patrick's Day. On St Patrick's Day 2018, Ireland defeated England 24–15 at Twickenham, London to claim the third Grand Slam in their history.
- The Saint Patrick's Day Test is an international rugby league tournament that is played between the US and Ireland. The competition was first started in 1995 and continued in 1996, 2000, 2002, 2003, 2004, 2011, and 2012. Ireland won the first two tests as well as the one in 2011, with the US winning the remaining 5. The game is usually held on or around 17 March to coincide with Saint Patrick's Day.
- The major professional sports leagues of the United States and Canada that play during March often wear special third jerseys to acknowledge the holiday. Examples include the Buffalo Sabres (who have worn special Irish-themed practice jerseys), Toronto Maple Leafs (who wear Toronto St. Patricks throwbacks), New York Knicks, Toronto Raptors, and most Major League Baseball teams. The New Jersey Devils have worn their green-and-red throwback jerseys on or around Saint Patrick's Day in recent years.
- Gaelic calendar, also known as Irish calendar
- "It's a Great Day for the Irish"
- Order of St. Patrick
- Saint Patrick's Breastplate
- St. Patrick's Day Snowstorm of 1892
- Saint Urho
- Doug Bolton (16 March 2016). "One Irish creative agency is leading the charge against 'St. Patty's Day'". The Independent.
That's the thinking behind the No More Patty Google Chrome extension, created by Dublin-based creative agency in the Company of Huskies. The extension can be installed in a few clicks, and automatically replaces every online mention of the "very wrong" 'Patty' with the "absolutely right" 'Paddy'.
- Aric Jenkins (15 March 2017). "Why Some Irish People Don't Want You to Call It St. Patty's Day". Time.
- "Is It "St. Patrick's Day" Or "St. Patricks Day"?". dictionary.com.
- Jordan Valinsky. (17 March 2014). "Dublin Airport would like to remind you it's St. Paddy's Day, not St. Patty's Day". The Week.
- Kevin Meethan; Alison Anderson; Steven Miles, eds. (2006). Tourism, Consumption & Representation. CAB International. ISBN 978-0-851-99678-3.[failed verification]
- "St Patrick's Day celebrations". Church of Ireland. The Irish Times. 12 March 2011. Archived from the original on 15 May 2011. Retrieved 17 March 2013 – via ireland.anglican.org.
- Willard Burgess Moore (1989). Circles of Tradition: Folk Arts in Minnesota. Minnesota Historical Society Press. p. 52. Retrieved 13 November 2010.
In nineteenth-century America it became a celebration of Irishness, more than a religious occasion, though attending Mass continues as an essential part of the day.
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The religious occasion did involve the wearing of shamrocks, an Irish symbol of the Holy Trinity, and the lifting of Lenten restrictions on drinking.
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For most Irish-Americans, this holiday (from holy day) is partially religious but overwhelmingly festive. For most Irish people in Ireland the day has little to do with religion at all and St. Patrick's Day church services are followed by parades and parties, the latter being the best attended. The festivities are marked by Irish music, songs, and dances.
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Like many other forms of carnival, St. Patrick's Day is a feast day, a break from Lent in which adherents are allowed to temporarily abandon rigorous fasting by indulging the forbidden. Since alcohol is often proscribed during Lent the copious consumption of alcohol is seen as an integral part of St. Patrick's day.
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The 40-day period (not counting Sundays) prior to Easter is known as Lent, a time of prayer and fasting. Pastors of Irish- American parishes often supplied "dispensations" for St. Patrick s Day, enabling parishioners to forego Lenten sacrifices in order to celebrate the feast of their patron saint.
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There is no evidence that the clover or wood sorrel (both of which are called shamrocks) were sacred to the Celts in any way. However, the Celts had a philosophical and cosmological vision of triplicity, with many of their divinities appearing in three. Thus when St Patrick, attempting to convert the Druids on Beltane, held up a shamrock and discoursed on the Christian Trinity, the three-in-one god, he was doing more than finding a homely symbol for a complex religious concept. He was indicating knowledge of the significance of three in the Celtic realm, a knowledge that probably made his mission far easier and more successful than if he had been unaware of that number's meaning.
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In some ways, though, the Christian mission resonated: pre-Christian devotion was characterized by, for example, the worship of gods in groups of three, by sayings collected in threes (triads), and so on – from all of which the concept of the Holy Trinity was not so very far removed. Against this backdrop the myth of Patrick and his three-leafed shamrock fits quite neatly.
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