Demographic history of Kosovo

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See also: Demographics of Kosovo

This article includes information on the demographic history of Kosovo.

Prehistory

Archeological findings show that Bronze and Iron Age tombs were found only in Dukagjini, not in Kosovo proper.[1][unreliable source?] The region was originally inhabited by Thracians, and subsequently by Illyrians, Celts[2][3] and Thracians.[3][4] During antiquity, the area was inhabited by the Dardani and by the fourth century BC the Dardanian Kingdom was founded. The Dardani, whose exact ethno-linguistic affiliation is difficult to determine, were a prominent group in the region during the late Hellenistic and early Roman eras.[5] The area was originally populated with Thracians who were then exposed to Illyrian influence.[4][6] After Roman conquest of Illyria in 168 BC, Romans colonized and founded several cities in the region, such as Ulpiana, Theranda and Vicianum,[7] later incorporating it into the Roman province of Illyricum in 59 BC. Subsequently, it became part of Moesia Superior in AD 87. The region was exposed to an increasing number of 'barbarian' raids from the 4th century AD onwards, culminating with the Slavic migrations of the 6th and 7th centuries. Archaeologically, the early Middle Ages represent a hiatus in the material record,[8] and whatever was left of the native provincial population fused into the Slavs.[9]

Early and High Middle Ages

Slavs are mentioned in the area since 520 AD, with the Slavic tribe of the Sklavenoi settling the Praetorian prefecture of Illyricum, the mythological founders of the Serbs were the White Serbs; "who settled in the Balkans during the rule of Emperor Heraclius" (610-641)[10] mixing with the natives. Archaeological findings suggest that there was steady population recovery and progression of the Slavic culture seen elsewhere throughout the Balkans. The region was absorbed into the Bulgarian Empire in the 850s, where Christianity and a Byzantine-Slavic culture was cemented in the region. It was re-taken by the Byzantines after 1018, and became part of the newly established Theme of Bulgaria. In 1054, the Great Schism divided the historical Roman Empire into a Western and Eastern part on religious basis; Kosovo, located in the Eastern part, became part of the Orthodox world. As the centre of Slavic resistance to Constantinople in the region, the region often switched between Serbian and Bulgarian rule on one hand and Byzantine on the other, until Serbian Grand Prince Stefan Nemanja secured it by the end of the 12th century.[11]

According to Serbian scholars, although Albanians lived between Lake Skadar and the Devoll river in the 1100s, Albanian migration into the plains of Metohija (Albanian: Dukagjin) commenced at the end of the century.[12] Some of the arriving Albanians were assimilated by Serbs and Montenegrins.[13] Identifiably Albanian personal names and placenames appear in various parts of Kosovo and North Macedonia in the 13th century, the first identifiably Albanian place name appearing in Kosovo, attested in a 1253 statement by Serbian knez Miroslav.[13] By 1330, the frequency of identifiably Albanian names in a 1330 chrysobull describing estates in Decan is "many", although attempts to ascertain reliable percentages of the Albanian population relative to Serbs at this period or later are described by Madgearu as "difficult".[13]

According to Gjon Berisha, despite centuries of Byzantine and Bulgarian rule, and the alignment with the local church structures of Macedonia and Dardania with Constantinople in 1054, Catholic practice in the areas did not cease, additionally arguing that the followers of the Eastern rite must have been small, given the presence of only two Eastern Orthodox bishops. Berisha argues that the 11th century onward saw the continual expansion of the Eastern rite in Kosovo under the aegis of Byzantium, Bulgaria, and Serbia. Berisha notes that after the Fourth Crusade in 1204, the Bulgarian territories in Kosovo were under the jurisdiction of the Roman Catholic Church, and that furthermore, at the same time, Catholic bishoprics emerged in Prizren, Niš and Skopje.[14] Under the reign of the Nemanjić dynasty, Catholic churches were ordained to Orthodox ones, but the Catholic Archbishopric of Tivar acted on behalf of Rome in a new initiative against the autocephalous Serbian church. As a result of the initiative, references reappeared in Vatican documents in 1303 to the Catholic bishoprics and parishes in Trepča, Gračanica, Prizren, Skopje, Novo Brdo, Janjevo, and others. In 1349, the code of Stefan Dušan was implemented as a tool against Catholics, containing harsh sentences for professing the "Latin heresy" and exhorting those who had adopted the "azymite rite" to "return" to "Christianity" (i.e. Serbian Orthodoxy). Berisha argues that most of the local Catholics were ethnically Albanian, and that professing Catholicism was linked in the region to being an "Arberor", a medieval Albanian, noting the statement by Bogdani that "as an antonomasia the Slavs would refer to the Catholic faith as arbanaška vera", i.e. the religion of Albanians.[15][16]

The presence of Vlach villages in the vicinity of Prizren is attested in 1198-1199 by a charter of Stephan Nemanja.[17]

14th century

1321–31

The Dečani chrysobulls (1321–31) of Serbian king Stefan Dečanski contains a detailed list of households and villages in Metohija and northwestern Albania. The first charter concludes that this region was ethnically Serbian.[18] 89 settlements with 2,666 households were recorded, out of which 86 were Serbian (96.6%), and 3 were Albanian (3.3%); there were 2,166 livestock households of 2,666 agricultural households, out of which 2,122 were Serbian (98%), and 44 were Albanian (2%).[19]

In the 14th century in two chrysobulls or decrees by Serbian rulers, villages in the Kosovo area of Albanians alongside Vlachs are cited in the first as being between the White Drin and Lim rivers (1330), and in the second (1348) a total of nine Albanian villages are cited within the vicinity of Prizren.[20][21]

15th century

1455

Main article: 1455 defter of the Branković lands

The Ottoman cadastral tax census (defter) of 1455 in the Branković lands (covering most of present-day Kosovo) recorded:

  • 480 villages,
  • 13,693 adult males,
  • 12,985 dwellings,
  • 14,087 household heads (480 widows and 13,607 adult males).

Yugoslav and Serbian scholars have researched the defter, concluding that:[22]

  • 13,000 Serb dwellings present in all 480 villages and towns
  • 75 Vlach dwellings in 34 villages
  • 46 Albanian dwellings in 23 villages
  • 17 Bulgarian dwellings in 10 villages
  • 5 Greek dwellings in Lauša, Vučitrn
  • 1 Jewish dwelling in Vučitrn
  • 1 Croat dwelling

Out of all names mentioned in this census, conducted by the Ottomans in 1455, covering areas of most of present-day Kosovo, 95.88% of all names were of Slavic origin, 1.90% of Roman origin, 1.56% of uncertain origin, 0.26% of Albanian origin, 0.25% of Greek origin, etc.[23][24]

However, while Serbian scholars may have come to the conclusion that the defter indicates an overwhelmingly Serbian local population, other scholars have other views. Madgearu instead argues that the series of defters from 1455 onward "shows that Kosovo... was a mosaic of Serbian and Albanian villages", while Prishtina and Prizren already had significant Albanian Muslim populations, and that the same defter of 1455 indicates the presence of Albanians in Tetovo[25] (just across the border in North Macedonia).

1487

The defter of 1487 in the Branković lands recorded:

  • Vučitrn district:
    • 16,729 Christian households (412 in Pristina and Vučitrn)
    • 117 Muslim households (94 in Pristina and 83 in rural areas)
  • Peć District:
    • Peć (town)
    • 121 Christian households
    • 33 Muslim households
  • Suho Grlo and Metohija:
    • 131 Christian households, of which 52% in Suho Grlo were Serbian
  • Donja Klina - 50% Serbian
  • Deçan - 64% Serbian
  • Rural areas:
    • 6,124 Christian households (99%)
    • 55 Muslim households (1%)

Scholarship on Kosovo has encompassed Ottoman provincial surveys that have revealed the 15th century ethnic composition of some Kosovo settlements. However, both Serbian and Albanian historians using these records have made much of them while proving little.[26]

16th century

1520–1535

  • Vučitrn: 19,614 households
    • Christians
    • 700 Muslim households (3.5%)
  • Prizren
    • Christians
    • 359 Muslim households (2%)

1582–83

Main article: 1582–83 defter of the Sanjak of Scutari

The 1582–83 defter of the Sanjak of Scutari recorded the Peć nahiya as having 235 villages of which some 30 have Albanian families besides the majorital Orthodox Serbs. The Altun-li nahiya had 41 villages with a Serb majority and Albanian minority.[27]

1591

Ottoman defter from 1591:[28]

  • Prizren – Serbian majority, significant Albanian minority
  • Gora – Serbian.
  • Opolje – Albanian Muslim.

17th–18th centuries

Significant clusters of Albanian populations lived in Kosovo especially in the west and centre before and after the Habsburg invasion of 1689–1690, while in Eastern Kosovo they were a small minority.[29][30] Due to the Ottoman-Habsburg wars and their aftermath, some Albanians from contemporary northern Albania and Western Kosovo settled within the wider Kosovo area in the second half of the 18th century, at times instigated by Ottoman authorities.[31][32]

Successive persecutions of Serbs by the Ottomans in the southern Balkans resulted in migrations to areas under the control of the Habsburg Monarchy, in particular during the Great Turkish War of 1683–1699.[33] During that war between the Ottomans and the Habsburgs, it led to the flight of a substantial numbers of Serbs and Albanians who had sided with the Austrians, from within and outside Kosovo, to Austrian held Vojvodina and the Military Frontier – Patriarch Arsenije III, one of the refugees, referred to 30,000 or 40,000 souls, but a much later monastic source referred to 37,000 families. Serbian historians have used this second source to talk of a Great Migration of Serbs. Wars in 1717–1738 led to a second exodus of refugees (both Serbian and Albanian) from inside and outside Kosovo, together with reprisals and the enslavement and deportation of a number of Serbs and Albanians by the victorious Ottomans.[34]

During the Great Austro-Turkish War, Albanian Catholic leaders Pjetër Bogdani and Toma Raspasani rallied Kosovo Albanian Catholics and Muslims to the pro-Austrian cause. After the war, when Kosovo did not end up part of the Habsburg empire, harsh reprisals followed. Large numbers of Catholics[35] and Serbs[36] fled north where many "died, some of hunger, others of disease" around Budapest.[35] After the flight of Serbs, the İpek Detachment forced Catholic Albanians in the north to move to the now depopulated plains of southern Serbia, and forced them to convert to Islam there.[36]

19th century

Ethnographic map of Balkans (detail), Atlas Général Vidal-Lablache, Paris, 1898.

19th century data about the population of Kosovo tend to be rather conflicting, giving sometimes numerical superiority to the Serbs and sometimes to the Albanians. The Ottoman statistics are regarded as unreliable, as the empire counted its citizens by religion rather than nationality, using birth records rather than surveys of individuals.

Map published by French ethnographer G. Lejean[37] in 1861 shows that Albanians lived on around 57% Kosovo while a similar map, published by British travellers G. M. Mackenzie and A. P. Irby[37] in 1867 shows slightly less; these maps don't show which population was larger overall. Nevethless, maps cannot be used to measure population as they leave out density.

Ethnic distribution of Albanians, The Historical Atlas, New York, 1911

Modern Serbian sources estimated that around 400,000[38] Serbs were cleansed out of the Vilayet of Kosovo between 1876 and 1912.

Maps published by German historian Kiepert[37] in 1876, J. Hahn[37] and Austrian consul K. Sax,[37] show that Albanians live on most of the territory of what is now Kosovo, however they don't show which population is larger. According to these, the regions of Kosovska Mitrovica and Kosovo Polje were settled mostly by Serbs, whereas most of the territory of western and eastern parts of today's province was settled by Muslim Albanians.

An Austrian statistics[39] published in 1899 estimated:

During and after the Serbian–Ottoman War of 1876–78, between 30,000 and 70,000 Muslims, mostly Albanians, were expelled by the Serb army from the Sanjak of Niș (located north-east of contemporary Kosovo) and fled to the Kosovo Vilayet.[40][41][42][43][44][45] Serbs from the Lab region moved to Serbia during and after the war of 1876 and incoming Albanian refugees (muhaxhirë) repopulated their villages.[46] Apart from the Lab region, sizeable numbers of Albanian refugees were resettled in other parts of northern Kosovo alongside the new Ottoman-Serbian border.[47][48][49] Most Albanian refugees were resettled in over 30 large rural settlements in central and southeastern Kosovo.[46][48][50] Many refugees were also spread out and resettled in urban centers that increased their populations substantially.[51][48][52] Western diplomats reporting in 1878 placed the number of refugee families at 60,000 families in Macedonia, with 60-70,000 refugees from Serbia spread out within the vilayet of Kosovo.[53] The Ottoman governor of the Vilayet of Kosovo estimated in 1881 the refugees number to be around 65,000 with some resettled in the Sanjaks of Üsküp and Yeni Pazar.[53]

In the late Ottoman period, Kosovo vilayet contained a diverse population of Muslim Albanians and Orthodox Serbs that was split along religious and ethnic lines.[54]

Muslim Albanians formed the majority of the population in Kosovo vilayet that included an important part of the urban-professional and landowning classes of major towns.[55] Western Kosovo was composed of 50,000 inhabitants and an area dominated by the Albanian tribal system with 600 Albanians dying per year from blood feuding.[56] The Yakova (Gjakovë) highlands contained 8 tribes that were mainly Muslim and in the Luma area near Prizren there were 5 tribes, mostly Muslim.[54] The population of the tribal areas were composed of Kosovar Malisors (highlanders).[54] The town of İpek had crypto-Christians who were of the Catholic faith.[54]

Muslim Bosniaks whose native language was Slavic formed a sizable number of Kosovo vilayet's population and were concentrated mainly in Yenipazar sanjak.[55] Circassian refugees who came from Russia were resettled by Ottoman authorities within Kosovo vilayet in 1864, numbering some 6,000 people by the 1890s.[55]

In the northern half of Kosovo vilayet Orthodox Serbs were the largest Christian group and formed a majority within the eastern areas.[55] Several thousand Aromanians inhabited Kosovo vilayet.[55] Bulgarians lived in the southern half of Kosovo vilayet.[55]

Ottoman provincial records for 1887 estimated that Albanians formed more than half of Kosovo vilayet's population concentrated in the sanjaks of İpek, Prizren and Priştine.[54] In the sanjaks of Yenipazar, Taşlica and Üsküp, Albanians formed a smaller proportion of the population.[54]

Note: Territory of Ottoman Kosovo Vilayet was quite different from modern-day Kosovo.

Early 20th century

Ethnic composition of Kosovo in 1911

German scholar Gustav Weigand gave the following statistical data about the population of Kosovo,[57] based on the pre-war situation in Kosovo in 1912:

  • Pristina District: 67% Albanians, 30% Serbs
  • Prizren District: 63% Albanians, 36% Serbs
  • Vučitrn District: 90% Albanians, 10% Serbs
  • Ferizaj District: 70% Albanians, 30% Serbs
  • Gnjilane District: 75% Albanians, 23% Serbs
  • Mitrovica District: 60% Serbs, 40% Albanians

Metohija with the town of Gjakova is furthermore defined as almost exclusively Albanian by Weigand.[57]

Balkan Wars and First World War (Montenegro and Serbia)

Kosovo was part of the Ottoman Empire and following the Balkan Wars (1912-1913), the western part was included in Montenegro and the rest within Serbia.[58] Citing Serbian sources, Noel Malcolm also states that in 1912 when Kosovo came under Serbian control, "the Orthodox Serb population [was] at less than 25%" of Kosovo's entire population.[59]

Beginning from 1912, Montenegro initiated its attempts at colonisation and enacted a law on the process during 1914 that aimed at expropriating 55,000 hectares of Albanian land and transferring it to 5,000 Montenegrin settlers.[60] Some Serb colonisation of Kosovo took place during the Balkan Wars.[61] Serbia undertook measures for colonisation by enacting a decree aimed at colonists within "newly liberated areas" that offered 9 hectares of land to families.[60]

Yugoslav Interwar period

In the aftermath of the First World War Serbian control over Kosovo was restored and the Kingdom attempting to counteract Albanian separatism pursued a policy to alter the national and religious demographics of Kosovo and to Serbianise the area through colonisation.[62][63][64] Kosovo was an area where Serbs were not a majority population and the state sought demographic change in those areas through land reform and a colonisation policy.[65] A new decree issued in 1919 and later in 1920 restarted the colonisation process in places where Albanians lived in Kosovo and Vardar Macedonia.[60]

1921 census

Ethnographic map of Europe in 1922, C.S. Hammond & Co.
Distribution of Races in the Balkan Peninsula and Asia Minor in 1923, William R. Shepherd Atlas
  • The 1921 Kingdom of Serbs, Croats and Slovenes population census for the territories comprising modern day Kosovo listed 439,010 inhabitants:
By religion:
By native language:


In the Yugoslav census of 1921, Albanians formed the majority population of Kosovo at around 64 percent with some 72 percent belonging to the Muslim faith.[64] Government sponsored colonisation of Kosovo and Vardar Macedonia was initiated in 1920 when on 24 September the Assembly of the Yugoslav Kingdom passed the Decree on the Colonisation of the Southern Provinces of Yugoslavia.[66][64][67] The decrees were intended as a reward to former soldiers and chetniks for their service during the Balkan Wars and World War One with incentives offered to settle in Kosovo that allowed them to claim between 5 to 10 hectares of land.[68][60][69] The military veterans that settled in Kosovo were known as dobrovoljac (volunteers) and were a politically reliable group for the state.[69] The colonisation process also entailed the arrival of Serbian bureaucrats to Kosovo along with their families.[69] During 1919-1928 some 13,000 to 15,914 Serbian families came to live in Kosovo as stipulated to the conditions of the decrees.[70] Between 1918 to 1923, as a result of state policies 30,000 and 40,000 mainly Muslim Albanians migrated to the Turkish regions of Izmir and Anatolia.[71]

1931 census

  • According to the 1931 Kingdom of Yugoslavia population census, there were 552,064 inhabitants in today's Kosovo.
By religion:
  • Religious structure of Kosovo and Metohija by settlements 1931 (territorial organization from 1961)

    Religious structure of Kosovo and Metohija by settlements 1931 (territorial organization from 1961)

Serbian colonization in Kosovo and Vardar Macedonia between 1920 and 1930.
By native language:
  • Linguistic structure of Kosovo and Metohija by settlements 1931 (territorial organization from 1961)

    Linguistic structure of Kosovo and Metohija by settlements 1931 (territorial organization from 1961)

By the 1930s, the efforts and attempts at increasing the Serb population had failed as the Yugoslav census (1931) showed Albanians were 62 percent of the Kosovan population.[62][72][73] Colonisation had managed to partially change the demographic situation in Kosovo and the share of Albanians had decreased from 65 percent (289,000) in 1921 to 61 percent (337,272) in 1931 and Serbs increased from 28 percent (114,000) to 32 percent (178,848).[69] State authorities attempted to decrease the Albanian population through "forced migration", a process that grew during the decade.[62][72] The second phase of Yugoslav colonisation began in 1931, when the Decree on the Colonisation of the Southern Regions was issued on 11 July.[66][74] This phase of colonisation was considered unsuccessful because only 60 to 80 thousand people (some 17-20 thousand families) showed a willingness to become settlers and gained land, of whom many failed to follow through.[68][69]

Based in Ankara, the data gathered for 1919-1940 by the Yugoslav Legation shows 215,412 Albanians migrated to Turkey, whereas data collected by the Yugoslav army shows that until 1939, 4,046 Albanian families went to live in Albania.[75] For 1918 to 1921, Sabrina Ramet cites the estimate that the expulsions of Albanians reduced their numbers from around 800,000 - 1,000,000 within Kosovo down to some 439,500.[76] Between 1923-1939, some 115,000 Yugoslav citizens migrated to Turkey and both Yugoslavian and Turkish sources state that Albanians composed most of that population group.[77]

Albanian scholars from Albania and Kosovo place the number of Albanian refugees from 300,000 upward into the hundreds of thousands and state that they left Yugoslavia due to duress.[78][79][80] Other estimates given by scholars outside the Balkans for Kosovan Albanians that emigrated during 1918-1941 are between 90,000-150,000 or 200,000-300,000.[72][80] To date, access is unavailable to the Turkish Foreign Ministry archive regarding this issue and as such the total numbers of Albanians arriving to Turkey during the interwar period are difficult to determine.[78]

World War II

Kosovo in 1941

During World War II, a large area of Kosovo was attached to Italian controlled Albania.[81][82] Kosovo Albanians sought to redress the past policies of colonisation and slavisation and power relations between Albanians and Serbs were overturned in the new administration.[81][82] It resulted in local Serbs and other Serbs that had arrived previously as part of the colonisation plan to be targeted by groups of armed Albanians.[82] Campaigns aimed toward Serbs followed and included the destruction of property, killings, murders and deportations.[81][76][82] The majority of Montenegrin and Serb settlers consisting of bureaucrats and dobrovoljac fled from Kosovo to Axis occupied Serbia or Montenegro.[81][83] One estimate places the number of Serbs that were forced to leave at 70,000-100,000.[76] Serbian historiography estimates that some 100,000 Serbs left Kosovo during 1941-1945.[83] Other Serb sources place the number at 250,000.[84]

A three-dimensional conflict ensued, involving inter-ethnic, ideological, and international affiliations, with the first being most important. Nonetheless, these conflicts were relatively low-level compared with other areas of Yugoslavia during the war years, with one Serb historian estimating that 3,000 Albanians and 4,000 Serbs and Montenegrins were killed, and two others estimating war dead at 12,000 Albanians and 10,000 Serbs and Montenegrins.[85] An official investigation conducted by the Yugoslav government in 1964 recorded nearly 8,000 war-related fatalities in Kosovo between 1941 and 1945, 5,489 of whom were Serb and Montenegrin and 2,177 of whom were Albanian.[86]

Communist Yugoslavia

Following the Second World War and establishment of communist rule in Yugoslavia, the colonisation programme was discontinued, as President Tito wanted to avoid sectarian and ethnic conflicts.[87] Tito enacted a temporary decree in March 1945 that banned the return of colonists, which included some Chetniks and the rest that left during the war seeking refuge.[88][89] Two weeks later Tito issued another decree and followed it with a law in August 1945 that permitted a conditional return for a minority of the colonists.[88][89] In total, cases of return numbered 11,168, with 4,829 cases confirmed, 5,744 cases partially confirmed alongside 595 cases being denied.[88] A small proportion of the previous colonist population came back to Kosovo and repossessed land, with a greater part of their number (4,000 families) later leaving for other areas of Yugoslavia.[88]

After the Second World War and the Yugoslavia-Albania split, Yugoslav authorities attempted to downplay links between Albanians of Albania and Kosovo and to implement a policy of "Turkification" that encouraged Turkish language education and emigration to Turkey among Albanians.[90][91] In 1953, an agreement was reached between Tito and Mehmet Fuat Köprülü, the foreign minister of Turkey that promoted the emigration of Albanians to Anatolia.[90][91] Forced migration to Turkey increased and numbers cited by Klejda Mulaj for 1953-1957 are 195,000 Albanians leaving Yugoslavia and for 1966, some 230,000 people.[90] Historian Noel Malcolm placed the number of Albanians leaving for Turkey at 100,000 between 1953-1966.[91] Factors involved in the upsurge of migration were intimidation and pressure toward the Albanian population to leave through a campaign headed by Yugoslav police chief Aleksandar Ranković that officially was stated as aimed at curbing Albanian nationalism.[90][91] Kosovo under the control of Ranković was viewed by Turkey as the individual that would implement "the Gentleman's Agreement".[91] At the same time, a new phase of colonisation occurred in the region as Montenegrin and Serb families were installed in Kosovo.[90] The situation ended in 1966 with the removal of Ranković from his position.[90]

Censuses

1948 census

In 1945, the decree temporarily banning the return of the colonists was published in the government periodical Službeni list

727,820 total inhabitants

1953 census

808,141 total inhabitants

1961 census

963,959 total inhabitants

  • 646,604 Albanians (67.08%)
  • 227,016 Serbs (23.55%)
  • 37,588 Montenegrins (3.9%)
  • 8,026 Ethnic Muslims (0.83%)
  • 7,251 Croat (0.75%)
  • 5,203 Yugoslavs (0.54%)
  • 3,202 Romani (0.33%)
  • 1,142 Macedonians (0.12%)
  • 510 Slovenes (0.05%)
  • 210 Hungarians (0.02%)
  • Ethnic structure of Kosovo and Metohija by settlements 1961.

    Ethnic structure of Kosovo and Metohija by settlements 1961.

  • Ethnic structure of Kosovo and Metohija by settlements 1961.

    Ethnic structure of Kosovo and Metohija by settlements 1961.

  • Ethnic structure of Kosovo and Metohija by settlements 1961.

    Ethnic structure of Kosovo and Metohija by settlements 1961.

  • Ethnic structure of Kosovo and Metohija by settlements 1961.

    Ethnic structure of Kosovo and Metohija by settlements 1961.

  • Distribution of Albanians on Kosovo and Metohija by settlements 1961.

    Distribution of Albanians on Kosovo and Metohija by settlements 1961.

  • Distribution of Serbs on Kosovo and Metohija by settlements 1961.

    Distribution of Serbs on Kosovo and Metohija by settlements 1961.

  • Distribution of Serbs on Kosovo and Metohija by settlements 1961.

    Distribution of Serbs on Kosovo and Metohija by settlements 1961.

  • Distribution of Montenegrins on Kosovo and Metohija by settlements 1961.

    Distribution of Montenegrins on Kosovo and Metohija by settlements 1961.

  • Distribution of Croats on Kosovo and Metohija by settlements 1961.

    Distribution of Croats on Kosovo and Metohija by settlements 1961.

1971 census

1,243,693 total inhabitants[citation needed]

  • 916,168 Albanians or 73.7%[84]
  • 228,264 Serbs (18.4%)
  • 31,555 Montenegrins (2.5%)
  • 26,000 Slavic Muslims (2.1%)
  • 14,593 Romani (1.2%)
  • 12,244 Turks (1.0%)
  • 8,000 Croats (0.7%)
  • 920 Yugoslavs (0.1%)
  • Ethnic structure of Kosovo and Metohija by settlements 1971.

    Ethnic structure of Kosovo and Metohija by settlements 1971.

  • Ethnic structure of Kosovo and Metohija by settlements 1971.

    Ethnic structure of Kosovo and Metohija by settlements 1971.

  • Ethnic structure of Kosovo and Metohija by settlements 1971.

    Ethnic structure of Kosovo and Metohija by settlements 1971.

  • Distribution of Albanians on Kosovo and Metohija by settlements 1971.

    Distribution of Albanians on Kosovo and Metohija by settlements 1971.

  • Distribution of Albanians on Kosovo and Metohija by settlements 1971.

    Distribution of Albanians on Kosovo and Metohija by settlements 1971.

  • Distribution of Serbs on Kosovo and Metohija by settlements 1971.

    Distribution of Serbs on Kosovo and Metohija by settlements 1971.

  • Distribution of Montenegrins on Kosovo and Metohija by settlements 1971.

    Distribution of Montenegrins on Kosovo and Metohija by settlements 1971.

  • Distribution of Muslims on Kosovo and Metohija by settlements 1971.

    Distribution of Muslims on Kosovo and Metohija by settlements 1971.

1981 census

1,584,558 total inhabitants[92]

  • 1,226,736 Albanians (77.42%)
  • 209,498 Serbs (13.2%)
  • 27,028 Montenegrins (1.7%)
  • 2,676 Yugoslavs (0.2%)
  • Ethnic structure of Kosovo and Metohija by settlements 1981.

    Ethnic structure of Kosovo and Metohija by settlements 1981.

  • Ethnic structure of Kosovo and Metohija by settlements 1981.

    Ethnic structure of Kosovo and Metohija by settlements 1981.

  • Ethnic structure of Kosovo and Metohija by settlements 1981.

    Ethnic structure of Kosovo and Metohija by settlements 1981.

  • Distribution of Albanians on Kosovo and Metohija by settlements 1981.

    Distribution of Albanians on Kosovo and Metohija by settlements 1981.

  • Distribution of Albanians on Kosovo and Metohija by settlements 1981.

    Distribution of Albanians on Kosovo and Metohija by settlements 1981.

  • Distribution of Serbs on Kosovo and Metohija by settlements 1981.

    Distribution of Serbs on Kosovo and Metohija by settlements 1981.

  • Distribution of Muslims on Kosovo and Metohija by settlements 1981.

    Distribution of Muslims on Kosovo and Metohija by settlements 1981.

  • Distribution of Montenegrins on Kosovo and Metohija by settlements 1981.

    Distribution of Montenegrins on Kosovo and Metohija by settlements 1981.

  • Distribution of Roma on Kosovo and Metohija by settlements 1981.

    Distribution of Roma on Kosovo and Metohija by settlements 1981.

  • Ethnic composition of Kosovo in 1981 with Serb enclaves shown as in 2011

    Ethnic composition of Kosovo in 1981 with Serb enclaves shown as in 2011

1991 census:

Registered population

Official Yugoslav statistical results, almost all Albanians and some Roma and Muslims boycotted the census following a call by Ibrahim Rugova to boycott Serbian institutions.

359,346 total inhabitants[92]

By ethnicity:

  • 194,190 Serbs
  • 57,758 Muslims (minority boycotted)
  • 44,307 Roma (minority boycotted)
  • 20,356 Montenegrins
  • 9,091 Albanians (majority boycotted)
  • 10,446 Turks
  • 8,062 Croats (Janjevci, Letnicani)
  • 3,457 Yugoslavs
  • Ethnic structure of Kosovo and Metohija by settlements 1991 (registered population)

    Ethnic structure of Kosovo and Metohija by settlements 1991 (registered population)

  • Distribution of Roma in Kosovo and Metohija by settlements 1991.

    Distribution of Roma in Kosovo and Metohija by settlements 1991.

By religion:
  • 216,742 (60,32%) Orthodox
  • 126,577 (35,22%) Muslims
  • 9,990 (2,78%) Catholics
  • 1,036 (0,29) Atheist
  • 4,417 (1,23) Unknown
  • Religious structure of Kosovo and Metohija by settlements 1991. (registered population)

    Religious structure of Kosovo and Metohija by settlements 1991. (registered population)

Estimated population

Statistical office of Autonomous Province of Kosovo and Metohija estimated total number of Albanians, Muslims and Roma.

1,956,196 total inhabitants

By ethnicity:

  • 1,596,072 Albanians (81.6%)
  • 194,190 Serbs (9.9%)
  • 66,189 Muslims (3.4%)
  • 45,745 Roma (2.34%)
  • 20,365 Montenegrins (1.04%)
  • 10,445 Turks (0.53%)
  • 8,062 Croats (Janjevci, Letnicani) (0.41)
  • 3,457 Yugoslavs (0.18%)
  • 11,656 others (0.6%)
  • Ethnic structure of Kosovo and Metohija by settlements 1991

    Ethnic structure of Kosovo and Metohija by settlements 1991

  • Ethnic structure of Kosovo and Metohija by settlements 1991

    Ethnic structure of Kosovo and Metohija by settlements 1991

  • Share of Albanians on Kosovo and Metohija by settlements 1991

    Share of Albanians on Kosovo and Metohija by settlements 1991

  • Share of Serbs on Kosovo and Metohija by settlements 1991

    Share of Serbs on Kosovo and Metohija by settlements 1991

  • Share of Muslims on Kosovo and Metohija by settlements 1991

    Share of Muslims on Kosovo and Metohija by settlements 1991

  • Ethnic map of Kosovo, 1991 data

    Ethnic map of Kosovo, 1991 data

The corrections should not be taken to be fully accurate. The number of Albanians is sometimes regarded as being an underestimate. On the other hand, it is sometimes regarded as an overestimate, being derived from earlier censa which are believed to be overestimates. The Statistical Office of Kosovo states that the quality of the 1991 census is "questionable." [1].

In September 1993, the Bosniak parliament returned their historical name Bosniaks. Some Kosovar Muslims have started using this term to refer to themselves since.

Milošević government (1990s)

By 1992, the situation in Kosovo deteriorated and politicians from both sides were at an impasse toward solutions for the future of the region.[93] Concerns increased among Serbs and an organisation was created called the Serb Block for Colonizing Kosovo in Pristina that aimed to get state officials based in Belgrade to raise the Serb population within Kosovo.[93] As such, the state made available loans for building apartments and homes along with employment opportunities for Montenegrins and Serbs that chose to relocate to the region.[93] In March 1992, nearly 3,000 people from the Serb minority in Albania had emigrated to Kosovo after accepting the government offer.[93] At the time, the government under President Slobodan Milošević pursued colonisation amidst a situation of financial difficulties and limited resources.[93] Laws were passed by the parliament of Serbia that sought to change the power balance in Kosovo relating to the economy, demography and politics.[94] The parliament of Serbia on 11 January 1995 passed the Decree for Colonisation of Kosovo of the Federal Republic of Yugoslavia.[95] It outlined government benefits for Serbs who desired to go and live in Kosovo with loans to build homes or purchase other dwellings and offered free plots of land.[95][94] Few Serbs took up the offer due to the worsening situation in Kosovo at the time.[95]

Around 10,000 Serb refugees from Krajina and over 2000 from Bosnia were resettled in Kosovo, due to the Yugoslav Wars.[96] In 1995, the government attempted to alter the ethnic balance of the region through the planned resettlement of 100,000, later reduced to 20,000 Serbian refugees from Krajina in Croatia to Kosovo.[96][97] Some of the Serb refugees opposed going to Kosovo.[97] In 1996, official government statistics placed the number of refugees in Kosovo at 19,000.[97] Most of the Serb refugees left thereafter and a few remained.[95] In early 1997, the number of resettled Serb refugees in Kosovo was 4,000.[97] As the sociopolitical situation deteriorated, Kosovo Albanians numbering some 300,000 fled during this period for Western Europe.[98]

Kosovo War (1999)

During the Kosovo war (March-June 1999), Serb forces expelled between 800,000 - 1,000,000 Albanians from Kosovo employing tactics such as confiscating personal documents to make it difficult or prevent any future return.[99] Kosovo Albanians later returned following NATO intervention and the end of the war.

In 1999 more than 11,000 deaths were reported to the office of the International Criminal Tribunal for the former Yugoslavia prosecutor Carla Del Ponte.[100] Around 10,317 civilians in total were killed during the war, of whom 8,676 were Albanians, 1,196 Serbs and 445 Roma and others in addition to 3,218 killed members of armed formations.[101] As of 2010, some 3,000 people were still missing, of which 2,500 are Albanian, 400 Serbs and 100 Roma.[102]

In the days after the Yugoslav Army withdrew, over 80,000 (almost half of 200,000 estimated to live in Kosovo) Serb and other non-Albanians civilians were expelled from Kosovo.[103][104][105][106][107] Estimates of the number of Serbs who left when Serbian forces departed from Kosovo vary from 65,000[108] to 250,000.[109] In addition, less than one hundred of the Serb refugees from Croatia remained in Kosovo.[110]

Modern period

2011 census

In the 2011 census there were 1,739,825 inhabitants. ECMI "calls for caution when referring to the 2011 census", due to the boycott by Serb-majority municipalities in North Kosovo and the partial boycott by Serb and Roma in southern Kosovo.[111] According to the data, this is the ethnic composition of Kosovo:

The Ashkali and Balkan Egyptians are, in fact, Roma, but who self identify in such terms to distinguish itself from the Romani people.[citation needed]

  • Kosovo ethnic map 2011 by settlement.

    Kosovo ethnic map 2011 by settlement.

  • Distribution of Albanians in Kosovo 2011 by settlements.

    Distribution of Albanians in Kosovo 2011 by settlements.

  • Distribution of Serbs in Kosovo 2011 by settlements.

    Distribution of Serbs in Kosovo 2011 by settlements.

  • Distribution of Bosniaks in Kosovo 2011 by settlements.

    Distribution of Bosniaks in Kosovo 2011 by settlements.

  • Distribution of Turks in Kosovo 2011 by settlements.

    Distribution of Turks in Kosovo 2011 by settlements.

  • Distribution of Gorani's in Kosovo 2011 by settlements.

    Distribution of Gorani's in Kosovo 2011 by settlements.

  • Distribution of Roma, Ashkali and Egyptians in Kosovo 2011 by settlements.

    Distribution of Roma, Ashkali and Egyptians in Kosovo 2011 by settlements.

See also

References

  1. ^ Djordje Janković: Middle Ages in Noel Malcolm's "Kosovo. A Short History" and Real Facts Archived 17 February 2015 at the Wayback Machine
  2. ^ The central Balkan tribes in pre-Roman times: Triballi, Autariatae, Dardani, Scordisci and Moesians by Fanula Papazoglu, ISBN 90-256-0793-4, page 265
  3. ^ a b Pannonia and Upper Moesia: a history of the middle Danube provinces of the Roman EmpireThe Provinces of the Roman Empire, Vol. 4, ISBN 0710077149, 9780710077141, 1974, page 9
  4. ^ a b Wilkes, J. J. The Illyrians, 1992, ISBN 0-631-19807-5, page 85, "Whether the Dardanians were an Illyrian or a Thracian people has been much debated and one view suggests that the area was originally populated with Thracians who then exposed to direct contact with illyrians over a long period."
  5. ^ N G Hammond, The Kingdoms of Illyria c. 400 – 167 BC. Collected Studies, Vol 2, 1993
  6. ^ "the Dardanians [...] living in the frontiers of the Illyrian and the Thracian worlds retained their individuality and, alone among the peoples of that region succeeded in maintaining themselves as an ethnic unity even when they were militarily and politically subjected by the Roman arms [...] and when at the end of the ancient world, the Balkans were involved in far-reaching ethnic perturbations, the Dardanians, of all the Central Balkan tribes, played the greatest part in the genesis of the new peoples who took the place of the old" — The central Balkan tribes in pre-Roman times: Triballi, Autariatae, Dardanians, Scordisci and Moesians, Amsterdam 1978, by Fanula Papazoglu, ISBN 90-256-0793-4, p. 131.
  7. ^ Hauptstädte in Südosteuropa: Geschichte, Funktion, nationale Symbolkraft by Harald Heppner, page 134
  8. ^ Curta 2001, p. 189.
  9. ^ Stipčević, Aleksandar (1977). The Illyrians: history and culture. Noyes Press. p. 76. ISBN 978-0-8155-5052-5.
  10. ^ Constantine Porphyrogenitus: De administrando imperio
  11. ^ Fine 1994, p. 7

    the Hungarian attack launched in 1183 with which Nemanja was allied [...] was able to conquer Kosovo and Metohija, including Prizren.
  12. ^ Madgearu, Alexander and Gordon, Martin. The Wars of the Balkan Peninsula: Their Medieval Origins. Page 25
  13. ^ a b c Madgearu, Alexander and Gordon, Martin. The Wars of the Balkan Peninsula: Their Medieval Origins. Pages 26-27
  14. ^ Berisha, Gjon (2018). Albanians between the Western and Eastern Church during the 11 th -15 th Centuries: Religious and Political Affiliations. EUROPEAN ACADEMIC RESEARCH. Vol. V, Issue 12 / March 2018. ISSN 2286-4822. Page 6463:"Despite all of these events, it is evident that the practice of Catholicism in these areas had not ceased. Although these territories were under the political administration of Byzantine, the existence (1019-1020 33 ) only two bishops in the region of Dardania by the end of the Bulgarian reign, namely one in the north and the other one located in the south by Sharri Mountains (Scardus), indicates that the number of followers of the Eastern rite must have been minimal. Such evidence reveals to us that the majority of the population remained faithful to the traditions of the Western rite. However, from the XI century and onwards religious relations between the medieval kingdom of Rascia and the Holy See were impaired, which we can assume that resulted from the continuous expansion of the Eastern rite through the invasion of Bulgarians, Byzantines, and later on the invasion of the region by the Serbian rulers. The relations with the Holy See were strongly influenced by the political movements occurring in those areas. This is best observed when after the Fourth Crusade (1204) the territories of modern day Kosova that were under the Bulgarian reign of Tsar Kaloyan continued to be within the jurisdiction of the Roman Catholic Church. It is at the same time when Catholic bishoprics reemerge in Prizren, Nish and Shkup."
  15. ^ Berisha, Gjon (2018). Albanians between the Western and Eastern Church during the 11 th -15 th Centuries: Religious and Political Affiliations. Pages 6464-6465: "In this pursuit, the Catholic Archbishopric of Tivar played an important role, through which the Papacy strengthened the influence of the Catholic Church in Albanian lands. As a result of this initiative, the Catholic bishoprics in Kosova reappear as evidenced by their mentioning in a letters of Pope Benedict XI (1303) 36 and those of Clement VI (1346) 37 , specifically the bishoprics and parishes of Trepça, Graçanica, Prizreni, Shkupi, Novoberda, Janjeva etc. That the Catholic community was present in these territories is also evidenced through the Code of Stephen Dushan... the good relations between the local Catholic population and the Serbs came to an end. The Code of Stephen Dushan was promoted for the first time in the same Shkupi in May 1349 and it contained harsh statutes against the “Latin heresy”, against the conversion of Serbians by Latin clerics and against mixed marriages between “half believers” and “Christians” i.e.an Orthodox). If a “Christian” should adopt “the azymite rite”, he was to be exhorted to return to “Christianity”. 38 In this situation the good relations between the papacy and Catholic Albanians became quite tight. The Catholics in medieval Serbian kingdom were mostly Albanians from Zeta, Kosova, Macedonia and other regions from modern day northern Albania, who represented the people who “practiced the Catholic religion and where the Roman rite was being preserved”. It is why in these regions bordering Albanian-Slavic lands, being a Catholic meant that one was also arbëror (medieval Albanian), an opinion which was supported even by Pjetër Bogdani, who said that “as an antonomasia the Slavs would refer to the Catholic faith as arbanaška vera”, 39 meaning thus the religion of Albanians."
  16. ^ BOGDANI, Pjetër. Cvnevs Prophetarum de Christo Salvatore Mvndi, et eivs Evangelica Veritate; italice, et epirotice contexta; Et in duas Partes divisa a Petro Bogdano macedone .... Pars prima, Patavii MDCLXXXV, [fl.IV]. Cited in Berisha
  17. ^ Madgearu. The Wars of the Balkan Peninsula. Page 33.
  18. ^ Grković, Milica (2004). "Dečanski hrisovulja ili raskošni svitak" [Dečani chrysobull...] (PDF). Zbornik Matice Srpske Za Književnost I Jezik. 52 (3): 623–626. Archived from the original (PDF) on 26 August 2011. Retrieved 10 April 2011.
  19. ^ Pavle Ivić and Milica Grković (1976), Dečanske hrisovulje, Institute of Linguistics (Novi Sad), OL 3892638M
  20. ^ Malcolm, Noel (1998). Kosovo: A short history. Macmillan. p. 54. ISBN 9780810874831. "From the details of the monastic estates given in the chrysobulls, further information can be gleaned about these Vlachs and Albanians. The earliest reference is in one of Nemanja’s charters giving property to Hilandar, the Serbian monastery on Mount Athos: 170 Vlachs are mentioned, probably located in villages round Prizren. When Dečanski founded his monastery of Decani in 1330, he referred to ‘villages and katuns of Vlachs and Albanians’ in the area of the white Drin: a katun (alb.:katund) was a shepherding settlement. And Dusan’s chrysobull of 1348 for the Monastery of the Holy Archangels in Prizren mentions a total of nine Albanian katuns."
  21. ^ Wilkinson, Henry Robert (1955). "Jugoslav Kosmet: The evolution of a frontier province and its landscape". Transactions and Papers (Institute of British Geographers). 21 (21): 183. JSTOR 621279. {{cite journal}}: Invalid |ref=harv (help) "The monastery at Dečani stands on a terrace commanding passes into High Albania. When Stefan Uros III founded it in 1330, he gave it many villages in the plain and catuns of Vlachs and Albanians between the Lim and the Beli Drim. Vlachs and Albanians had to carry salt for the monastery and provide it with serf labour."
  22. ^ In 1972 the Sarajevo Institute of Middle Eastern Studies translated the original Turkish census and published an analysis of it Kovačević Mr. Ešref, Handžić A., Hadžibegović H. Oblast Brankovića - Opširni katastarski popis iz 1455., Orijentalni institut, Sarajevo 1972. Subsequently others have covered the subject as well such as Vukanović Tatomir, Srbi na Kosovu, Vranje, 1986.
  23. ^ "Oblast Brankovica Opsirni Katastarski Popis Iz 1455 Godine".
  24. ^ (PDF) http://www.eparhija-prizren.com/sites/default/files/users/4/brankovici_popis_pregled.pdf. {{cite web}}: Missing or empty |title= (help)
  25. ^ Madgearu, Alexander and Gordon, Martin. The Wars of the Balkan Peninsula: Their Medieval Origins. Page 27
  26. ^ Anscombe, Frederick (2006). "The Ottoman Empire in Recent International Politics - II: The Case of Kosovo" (PDF). The International History Review. 28 (4): 785. doi:10.1080/07075332.2006.9641103. JSTOR 40109813. {{cite journal}}: Invalid |ref=harv (help) "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make-up of the population in the fifteenth century have proved little."
  27. ^ Varia turcica IV. Comité international d'etudes pré-Ottomanes et Ottomanes. VIth Symposium Cambridge, 1-4t July 1984, Istanbul-Paris-Leiden 1987, pp. 105-114
  28. ^ TKGM, TD № 55 (412), (Defter sandžaka Prizren iz 1591. godine).
  29. ^ Anscombe, Frederick F, (2006). "The Ottoman Empire in Recent International Politics – II: The Case of Kosovo". The International History Review. 28.(4): 767–774, 785–788. "While the ethnic roots of some settlements can be determined from the Ottoman records, Serbian and Albanian historians have at times read too much into them in their running dispute over the ethnic history of early Ottoman Kosovo. Their attempts to use early Ottoman provincial surveys (tahrir defterleri) to gauge the ethnic make—up of the population in the fifteenth century have proved little. Leaving aside questions arising from the dialects and pronunciation of the census scribes, interpreters, and even priests who baptized those recorded, no natural law binds ethnicity to name. Imitation, in which the customs, tastes, and even names of those in the public eye are copied by the less exalted, is a time—tested tradition and one followed in the Ottoman Empire. Some Christian sipahis in early Ottoman Albania took such Turkic names as Timurtaş, for example, in a kind of cultural conformity completed later by conversion to Islam. Such cultural mimicry makes onomastics an inappropriate tool for anyone wishing to use Ottoman records to prove claims so modern as to have been irrelevant to the pre—modern state. The seventeenth—century Ottoman notable arid author Evliya Çelebi, who wrote a massive account of his travels around the empire and abroad, included in it details of local society that normally would not appear in official correspondence; for this reason his account of a visit to several towns in Kosovo in 1660 is extremely valuable. Evliya confirms that western and at least parts of central Kosovo were ‘Arnavud’. He notes that the town of Vučitrn had few speakers of ‘Boşnakca’; its inhabitants spoke Albanian or Turkish. He terms the highlands around Tetovo (in Macedonia), Peć, and Prizren the ‘mountains of Arnavudluk’. Elsewhere, he states that ‘the mountains of Peć’ lay in Arnavudluk, from which issued one of the rivers converging at Mitrovica, just north-west of which he sites Kosovo’s border with Bosna. This river, the Ibar, flows from a source in the mountains of Montenegro north—north—west of Peć, in the region of Rozaje to which the Këlmendi would later be moved. He names the other river running by Mitrovica as the Kılab and says that it, too, had its source in Aravudluk; by this he apparently meant the Lab, which today is the name of the river descending from mountains north—east of Mitrovica to join the Sitnica north of Priština. As Evliya travelled south, he appears to have named the entire stretch of river he was following the Kılab, not noting the change of name when he took the right fork at the confluence of the Lab and Sitnica. Thus, Evliya states that the tomb of Murad I, killed in the battle of Kosovo Polje, stood beside the Kılab, although it stands near the Sitnica outside Priština. Despite the confusion of names, Evliya included in Arnavudluk not only the western fringe of Kosovo, but also the central mountains from which the Sitnica (‘Kılab’) and its first tributaries descend. Given that a large Albanian population lived in Kosovo, especially in the west and centre, both before and after the Habsburg invasion of 1689–90, it remains possible, in theory, that at that time in the Ottoman Empire, one people emigrated en masse and another immigrated to take its place.
  30. ^ Malcolm, Noel (1998). Kosovo: A short history. Macmillan. p. 114. "What a straightforward reading of all this evidence would suggest is that there were significant reservoirs of a mainly Catholic Albanian-speaking population in parts of Western Kosovo, and evidence from the following century suggests that many of these eventually became Muslims. Whether Albanian-speakers were a majority in Western Kosovo at this time seems very doubtful, and it is clear that they were only a small minority in the east. On the other hand, it is also clear that the Albanian minority in Eastern Kosovo predated the Ottoman conquest."
  31. ^ Jagodić 1998, para. 10, 12.
  32. ^ Geniş, Şerife, and Kelly Lynne Maynard (2009). "Formation of a diasporic community: The history of migration and resettlement of Muslim Albanians in the Black Sea Region of Turkey." Middle Eastern Studies. 45. (4): 556–557: Using secondary sources, we establish that there have been Albanians living in the area of Nish for at least 500 years, that the Ottoman Empire controlled the area from the fourteenth to nineteenth centuries which led to many Albanians converting to Islam, that the Muslim Albanians of Nish were forced to leave in 1878, and that at that time most of these Nishan Albanians migrated south into Kosovo, although some went to Skopje in Macedonia. ; pp. 557–558. In 1690 much of the population of the city and surrounding area was killed or fled, and there was an emigration of Albanians from the Malësia e Madhe (North Central Albania/Eastern Montenegro) and Dukagjin Plateau (Western Kosovo) into Nish.
  33. ^ Casiday, Augustine (2012), The Orthodox Christian World (PDF), Routledge, p. 135
  34. ^ Noel Malcolm, Kosovo, A Short History pp.139–171
  35. ^ a b Malcolm, Noel (1998). Kosovo: a short history. Macmillan. p. 162. ISBN 978-0-333-66612-8. Retrieved 21 June 2011. {{cite book}}: Invalid |ref=harv (help)
  36. ^ a b Pahumi, Nevila (2007). "The Consolidation of Albanian Nationalism". Page 18: "The pasha of Ipek forcibly removed Catholic inhabitants of northern Albania into the plains of southern Serbia after a failed Serb revolt in 1689 and the flight of many Serbs to the Habsburg Empire. The transferred villagers were forced to convert over to Islam."
  37. ^ a b c d e H.R. Wilkinson, Maps and Politics; a review of the ethnographic cartography of Macedonia, Liverpool University Press, 1951
  38. ^ ISBN 86-17-09287-4: Kosta Nikolić, Nikola Žutić, Momčilo Pavlović, Zorica Špadijer: Историја за трећи разред гимназије, Belgrade, 2002, pg. 63
  39. ^ Detailbeschreibung des Sandzaks Plevlje und des Vilajets Kosovo (Mit 8 Beilagen und 10 Taffeln), Als Manuskript gedruckt, Vien 1899, 80–81.
  40. ^ Pllana, Emin (1985). "Les raisons de la manière de l'exode des refugies albanais du territoire du sandjak de Nish a Kosove (1878–1878) [The reasons for the manner of the exodus of Albanian refugees from the territory of the Sanjak of Niš to Kosovo (1878–1878)] ". Studia Albanica. 1: 189–190.
  41. ^ Rizaj, Skënder (1981). "Nënte Dokumente angleze mbi Lidhjen Shqiptare të Prizrenit (1878–1880) [Nine English documents about the League of Prizren (1878–1880)]". Gjurmine Albanologjike (Seria e Shkencave Historike). 10: 198.
  42. ^ Şimşir, Bilal N, (1968). Rumeli’den Türk göçleri. Emigrations turques des Balkans [Turkish emigrations from the Balkans]. Vol I. Belgeler-Documents. p. 737.
  43. ^ Bataković, Dušan (1992). The Kosovo Chronicles. Plato.
  44. ^ Elsie, Robert (2010). Historical Dictionary of Kosovo. Scarecrow Press. p. XXXII. ISBN 9780333666128.
  45. ^ Stefanović, Djordje (2005). "Seeing the Albanians through Serbian eyes: The Inventors of the Tradition of Intolerance and their Critics, 1804–1939." European History Quarterly. 35. (3): 470.
  46. ^ a b Jagodić 1998, para. 29.
  47. ^ Jagodić 1998, para. 31.
  48. ^ a b c Uka, Sabit (2004a). Dëbimi i Shqiptarëve nga Sanxhaku i Nishit dhe vendosja e tyre në Kosovë:(1877/1878-1912) [The expulsion of the Albanians from Sanjak of Nish and their resettlement in Kosovo: (1877/1878-1912)]. Prishtina: Verana. pp. 194–286. ISBN 9789951864503. {{cite book}}: Invalid |ref=harv (help)
  49. ^ Osmani 2000, pp. 48–50.
  50. ^ Osmani 2000, pp. 44–47, 50–51, 54–60.
  51. ^ Jagodić, Miloš (1998). "The Emigration of Muslims from the New Serbian Regions 1877/1878". Balkanologie. 2 (2). {{cite journal}}: Invalid |ref=harv (help) para. 30.
  52. ^ Osmani, Jusuf (2000). Kolonizimi Serb i Kosovës [Serbian colonization of Kosovo]. Era. pp. 43–64. ISBN 9789951040525. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)
  53. ^ a b Malcolm, Noel (1998). Kosovo: A short history. London: Macmillan. pp. 228–229. ISBN 9780333666128. {{cite book}}: Invalid |ref=harv (help) "Precise figures are lacking, but one modern study concludes that the whole region contained more than 110,000 Albanians. By the end of 1878 Western officials were reporting that there were 60,000 families of Muslim refugees in Macedonia, ‘in a state of extreme destitution’, and 60-70,000 Albanian refugees from Serbia ‘scattered’ over the vilayet of Kosovo.... All these new arrivals were known as muhaxhirs (Trk.: muhacir Srb.: muhadžir), a general word for Muslim refugees. The total number of those who settled in Kosovo is not known with certainty: estimates ranged from 20,000 to 50,000 for Eastern Kosovo, while the governor of the vilayet gave a total of 65,000 in 1881, some of whom were in the sancaks of Skopje and Novi Pazar. At a rough estimate, 50,000 would seem a reasonable figure for those muhaxhirs of 1877-8 who settled in the territory of Kosovo itself. Apart from the Albanians, smaller numbers of Muslim Slavs came from Montenegro and Bosnia."
  54. ^ a b c d e f Gawrych 2006, p. 34.
  55. ^ a b c d e f Gawrych 2006, p. 35.
  56. ^ Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. pp. 30, 34. ISBN 9781845112875. {{cite book}}: Invalid |ref=harv (help)
  57. ^ a b Gustav Weigand, Ethnographie von Makedonien, Leipzig, 1924; Густав Вайганд, Етнография на Македония (Bulgarian translation)
  58. ^ Qirezi 2017, pp. 38, 45, 53
  59. ^ "Is Kosovo Serbia? We ask a historian". The Guardian. 26 February 2008. Retrieved 24 March 2014.
  60. ^ a b c d Qirezi 2017, p. 53
  61. ^ Hadri, Ali (1967). "Kosovo i Metohija u Kraljevini Jugoslaviji". Istorijski Glasnik (1–2): 59–60. {{cite journal}}: Invalid |ref=harv (help)
  62. ^ a b c Karoubi, Mohammad Taghi (2017). Just or Unjust War?: International Law and Unilateral Use of Armed Force by States at the Turn of the 20th Century. Routledge. pp. 175–176. ISBN 9781351154666. {{cite book}}: Invalid |ref=harv (help)
  63. ^ Iseni 2008, p. 312.
  64. ^ a b c Leurdijk & Zandee 2001, p. 13
  65. ^ Gulyás & Csüllög 2015, pp. 230–231
  66. ^ a b Bokovoy, Melissa (2001). "Scattered Graves, Ordered Cemeteries: Commemorating Serbia's Wars of National Liberation, 1912–1918". In Bucur, Maria; Wingfield, Nancy M. (eds.). Staging the Past: The Politics of Commemoration in Habsburg Central Europe, 1848 to the Present. Purdue University Press. p. 254. ISBN 9781557531612. {{cite book}}: Invalid |ref=harv (help)
  67. ^ Boškovska 2017, pp. 163–164.
  68. ^ a b Clark, Howard (2000). Civil resistance in Kosovo. Pluto Press. p. 10. ISBN 9780745315690. {{cite book}}: Invalid |ref=harv (help)
  69. ^ a b c d e Gulyás & Csüllög 2015, p. 231
  70. ^ Qirezi 2017, pp. 53–54
  71. ^ Iseni 2008, p. 313.
  72. ^ a b c Leurdijk, Dick; Zandee, Dick (2001). Kosovo: From crisis to crisis. Routledge. p. 14. ISBN 9781351791571. {{cite book}}: Invalid |ref=harv (help)
  73. ^ Boškovska 2017, p. 168
  74. ^ Boškovska, Nada (2017). Yugoslavia and Macedonia Before Tito: Between Repression and Integration. Bloomsbury Publishing. p. 164. ISBN 9781786730732. {{cite book}}: Invalid |ref=harv (help)
  75. ^ Qirezi 2017, p. 47
  76. ^ a b c Ramet, Sabrina P. (1995). Social currents in Eastern Europe: The sources and consequences of the great transformation. Duke University Press. p. 198. ISBN 9780822315483. {{cite book}}: Invalid |ref=harv (help)
  77. ^ Gingeras 2009, p. 161.
  78. ^ a b Gingeras, Ryan (2009). Sorrowful Shores: Violence, Ethnicity, and the End of the Ottoman Empire 1912-1923. Oxford: Oxford University Press. p. 164. {{cite book}}: Invalid |ref=harv (help).
  79. ^ Iseni, Bashkim (2008). La question nationale en Europe du Sud-Est: genèse, émergence et développement de l'indentité nationale albanaise au Kosovo et en Macédoine. Peter Lang. pp. 312–313. ISBN 9783039113200. {{cite book}}: Invalid |ref=harv (help)
  80. ^ a b Mulaj 2008, p. 69
  81. ^ a b c d Sullivan, Brian (1999). "The Balkans: Of What is Past, or Passing, or to Come". In Murray, Williamson (ed.). The Emerging Strategic Environment: Challenges of the Twenty-first Century. Praeger Publishers. p. 15. ISBN 9780275965730. {{cite book}}: Invalid |ref=harv (help)
  82. ^ a b c d Cakaj, Gent; Krasniqi, Gëzim (2017). "The role of Minorities in the Serbo-Albanian Quagmire". In Mehmeti, Leandrit I.; Radeljić, Branislav (eds.). Kosovo and Serbia: Contested Options and Shared Consequences. University of Pittsburgh Press. pp. 154–155. ISBN 9780822981572. {{cite book}}: Invalid |ref=harv (help)
  83. ^ a b Gulyás, László; Csüllög, Gábor (2015). "History of Kosovo from the First Balkan War to the End of World War II (1912 –1945" (PDF). West Bohemian Historical Review (2): 236. {{cite journal}}: Invalid |ref=harv (help)
  84. ^ a b Annexe I Archived 1 March 2003 at the Wayback Machine, by the Serbian Information Centre-London to a report of the Select Committee on Foreign Affairs of the House of Commons of the Parliament of the United Kingdom.
  85. ^ Malcolm, Noel Kosovo: A Short History, p.312
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Sources

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