1st Dalai Lama
|Title||1st Dalai Lama (posthumous designation)|
|Died||1474 (aged 82–83)|
Gedun Drupa was born in a cow-shed in Gyurmey Rupa near Sakya in the Tsang region of central Tibet, the son of Gonpo Dorjee and Jomo Namkha Kyi, nomadic tribespeople. He was raised as a shepherd until the age of seven. His birth name (according to the Tibetan Buddhist Resource Center, his personal name) was Péma Dorjee (Tibetan: པད་མ་རྡོ་རྗེ་, "Vajra Lotus").
Later he was placed in Narthang Monastery. In 1405, he took his śrāmaṇera (novitiate) vows from the abbot of Narthang, Khenchen Drupa Sherap. When he was 20 years old, in about 1411 received the name Gedun Drupa upon taking the vows of a bhikṣu (monk) from the abbot of Narthang Monastery. Also at this age he became a student of the scholar and reformer Je Tsongkhapa (1357–1419), who some say was his uncle. Around this time he also became the first abbot of Ganden Monastery, founded by Tsongkhapa himself in 1409.
By the middle of his life, Gedun Drupa had become one of the most esteemed scholar-saints in the country. Gedun Drupa founded the major monastery of Tashi Lhunpo at Shigatse, which later became the seat of the Panchen Lamas.
Gedun Drupa had no political power. It was in the hands of viceroys such as the Sakyas, the prince of Tsang, and the Mongolian Khagan. The political role of the Dalai Lamas only began with the reign of the 5th Dalai Lama.
Tradition states that Palden Lhamo, the female guardian spirit of the sacred lake, Lhamo La-tso, promised the First Dalai Lama in one of his visions "...that she would protect the reincarnation lineage of the Dalai Lamas." Since the time of Gedun Gyatso, who formalized the system, monks have gone to the lake to meditate when seeking visions with guidance on finding the next reincarnation.
The Samding Dorje Phagmo (1422–1455), the highest female incarnation in Tibet, was a contemporary of Gedun Drupa. Her teacher, the Bodongpa Panchen Chogley Namgyal was also one of his teachers; he received many teachings and empowerments from him.
Some of the most famous texts Gedun Drupa wrote were:
- Sunlight on the Path to Freedom, a commentary on Abhidharma-kosa
- Crushing the Forces of Evil to Dust, an epic poem on the life and liberating deeds of Gautama Buddha
- Song of the Eastern Snow Mountain, a poem dedicated to Je Tsongkhapa
- Praise of the Venerable Lady Khadiravani Tara, an homage to Tara
- "Short Biographies of the Previous Dalai Lamas". DalaiLama.com. Retrieved 2018-05-13.
- "dge 'dun grub pa". Tibetan Buddhist Resource Center. Retrieved 20 May 2015.
- Gedun Drupa Archived 2005-12-13 at the Wayback Machine at Dalai Lama website.
- Thubten Samphel and Tendar (2004), p. 75.
- Farrer-Halls, Gill. World of the Dalai Lama. Quest Books: 1998. p. 77
- Thubten Samphel and Tendar (2004), p.35.
- Simhanada, The Lion's Roar of Mahayana Buddhism.
- Chö Yang: The Voice of Tibetan Religion and Culture. (1991) Year of Tibet Edition, p. 79. Gangchen Kyishong, Dharmasala, H.P., India.
- Laird, Thomas (2006). The Story of Tibet: Conversations with the Dalai Lama, pp. 139, 264–265. Grove Press, N.Y. ISBN 978-0-8021-1827-1
- The Power-places of Central Tibet: The Pilgrim's Guide, (1988) p. 268. Keith Dowman. ISBN 0-7102-1370-0.
- "Bodong.info". Archived from the original on 2008-08-28. Retrieved 2009-03-07.
- Thubten Samphel and Tendar (2004). The Dalai Lamas of Tibet. Roli & Janssen, New Delhi. (2004). ISBN 81-7436-085-9
- McKay, A. (editor) (2003): History of Tibet. Publisher: RoutledgeCurzon. ISBN 0-7007-1508-8
- Mullin, Glenn H. (2001). The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation, pp. 50–85. Clear Light Publishers. Santa Fe, New Mexico. ISBN 1-57416-092-3.
- Dalai Elan Roebuck. (1991) Freedom in Exile: The Autobiography of the Dalai Lama. San Francisco, CA.
- Selected Works of the Dalai Lama I by Anne Kandt, Christine Cox, Dalai Lama Dge-Dun-Grub I, Glenn H. Mullin, Sidney Piburn (1985)