Jump to content

Sumatinatha

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by JTF2020 (talk | contribs) at 05:42, 1 October 2023 (References: Wikilinking). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Sumatinatha
5th Jain Tirthankara
Sumatinatha
Lord Sumatinatha at Naughara Jain Temple Chandni Chowk Delhi
Venerated inJainism
PredecessorAbhinandananatha
SuccessorPadmaprabha
SymbolGoose
Height300 bows (900 meters)
Age4,000,000 purva (282.24 Quintillion Years Old)
TreePriyangu
ColorGolden
Genealogy
Born
Died
Parents
  • Megharatha (father)
  • Mangalavati (mother)

Sumatinatha was the fifth Jain Tirthankara of the present age (Avasarpini). Sumatinatha was born to a Kshatriya King Megha (Megharatha) and Queen Mangalavati (Sumangalavati) at Ayodhya in the Ikshvaku dynasty. His Janma Kalyanak (birthday) was the eighth day of the Vaisakha Sudi month of the Jain calendar.

Tradition

Sumatinatha was the fifth Jain Tirthankara of the present age (Avasarpini).[1] Sumatinatha was born to Kshatriya King Megha (Meghaprabha) and Queen Mangala (Sumangala) at Ayodhya in the Ikshvaku dynasty. His birth date was the eighth day of the Vaisakha Sudi month of the Jain calendar.[1]

He attained Kevala Jnana under sala or priyangu tree.[2] He became a siddha, a liberated soul which has destroyed all of its karma. Lord Sumithanatha is associated with Heron (Krauncha) emblem, Priyangu tree, Tumburu (Purushadatta) Yaksha and Mahakala Yakshi.[3]

In his previous incarnation, Lord Sumatinatha was an Indra in the Jayanta Vimana.[4]

Adoration

Svayambhustotra by Acharya Samantabhadra is the adoration of twenty-four tirthankaras. Its five slokas (aphorisms) are dedicated to Sumatinātha.[5] Last of which is:

The attributes of existence and non-existence in an object are valid from particular standpoints; the validity of the statement is contingent on the speaker's choice, at that particular moment, of the attribute that he wishes to bring to the fore as the other attribute is relegated to the background. O Lord Sumatinātha, you had thus explained the reality of substances; may your adoration augment my intellect![6]

Main temples

See also

Notes

References