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Hawiye

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Hawiye
بنو هوية
Regions with significant populations
Somalia, Somaliland, Djibouti, Ethiopia, Kenya
 Somalia[a]10,000,000
 EthiopiaUnknown
 Kenya928,784 (2013)
Languages
Somali
Religion
Islam (Sunni)
Related ethnic groups
Dir, Darod, Isaaq, Rahanweyn, other Somalis
The first President of Somalia Aden Abdulle Osman Daar

The Hawiye (Template:Lang-so, Template:Lang-ar, Template:Lang-it) is the largest Somali clan family.[1] Members of this clan traditionally inhabit central and southern Somalia, Somaliland,[2] Djibouti,[3] Ethiopia (Somali, Harar,[4] Oromia and Afar regions[5]) and Kenya (North Eastern Province, Eastern Province). They are also the majority in the capital city, Mogadishu.[6]

Origins

Like the great majority of Somali clans, the Hawiye trace their ancestry to Aqil ibn Abi Talib (c. 580 – 670 or 683),[7] a cousin of the prophet Muhammad (c. 570 – 632) and an older brother of Ali ibn Abi Talib (c. 600 – 661) and Ja'far ibn Abi Talib (c. 590 – 629).[8] They trace their lineage to Aqil through Samaale (the source of the name 'Somali'), the purported forefather of the northern pastoralist clans such as the Hawiye, the Dir, and –matrilineally through the Dir– the Isaq and the Darod.[7] Although these genealogical claims are historically untenable, they do reflect the longstanding cultural contacts between Somalia (especially, though not exclusively, its most northern part Somaliland) and Southern Arabia.[9]

Hawiye Somalis also share a long affinity with Cushitic speaking peoples of the Red Sea, Gulf of Aden and the Indian Ocean, forming the ancient proto Somali Kingdom of Kush, Land of Punt and Macrobia.

Distribution

UN Clan map of Somalia

With the arrival of Samaale in the areas of Somaliland, the Hawiye, eldest son of Irir, son of Samaale,[10][11] further crossed into Ethiopia, said to be the traditional homeland,[12] before descending along the Shabelle Valley.

In Somalia, Hawiye subclans can be found inhabiting the areas of fertile lands in the Shabelle River of Beledweyne in the Hiran region and Jowhar in the Middle Shabelle region and stretching from the coast immediately south of Mogadishu to the north of the ancient port town of Hobyo in the desert central Mudug region. The Abgaal and the Hawadle sub-clans of Hawiye are the majority in the Hirshabelle state of Somalia, while in Galmudug the Habar Gidir are the majority followed by other Hawiye clans such as Abgaal, Duduble and Murusade. The Hawiye also have a second majority presence in the Lower Shabelle region. They can also be found in Jubbaland and the Bay and Bakool region. The Fiqishini subclan of the Habar Gidir[13] inhabit the Sool region of Somaliland.

NRC clan map of Greater Somalia

The Hawiye also live in their traditional birthplace Ethiopia, holding a sizeable population in the Somali Region of Ethiopia as well as cities like Babile and Imi in the Oromia regions.[14] In the southern parts of the Somali Region, Hawiye are majority in 2 of the 9 zones, namely the Liben zone and the Shabelle. The Hawiye are also present in the other zones such as the Dollo, Jarar, Sitti and the Jigjiga zone. A small number can also be found in the Afar region.

In Kenya, the Hawiye can also be found in the North Eastern Province (Kenya) region of Kenya where the Degoodi sub-clan is 3rd majority out of Somali clans in Kenya and the majority in the Wajir region, followed by another Hawiye sub-clan, the Ajuran and then the Murule who are the majority of the Mandera region as shown in the Kenyan census.[15][16][17][18][19][20]

Major Hawiye cities include the capital of Somalia, Mogadishu, Beledweyne, Jowhar and Mandera.

Role and Influence in Somalia

The first Prime Minister of Somalia Abdullahi Issa Mohamud
Father of the Somali military Daud Abdulle Hirsi

The Hawiye have historically played an important role in Somalia. The majority of Somalia's founding fathers hailed from the Hawiye. At Independence in 1960, the first President, Prime Minister and the father of the Somali Military were all Hawiye. Aden Adde the first President was Udeejeen. The first Prime Minister Abdullahi Issa was Habar Gidir. The father of the Somali Military Daud Abdulle Hirsi was Abgaal. As was the initiator of the October revolution coup d'état in 1969, Brigadier General Salaad Gabeyre Kediye. The military leader to overthrow and exile the successor of the coup President Siad Barre of the Supreme Revolutionary Council in 1991 before fighting and defeating subsequent US occupying forces (1993-1995) was General Mohamed Farrah Aidid, a Habar Gidir.[21] Since then the Hawiye have produced five more Presidents and four more Prime Ministers.

The Hawiye elite played a leading role during the Somali Rebellion in opposing the post civilian era dictatorship of President Siad Barre under the auspices of SODAF, the SSDF and the Somali National Movement (SNM) before converging to form their own branch the infamous United Somali Congress (USC). The long-standing clan conflicts that had engulfed other clans in the rest of the country under the ex dictatorship continued unabated into the late 90s with its eventual victors setting up autonomous regional states (Somaliland and Puntland) while Mogadishu underwent a new Civil War starting in late 1991 with the city divided between warring Hawiye factions of Aidid and Abgaal President Ali Mahdi. Despite 2 interim governments built from Djibouti and supplanted in the capital with its elected Hawiye Presidencies in Ali Mahdi Muhammad in 1991 and Abdiqasim Salad Hassan (Habargidir) a decade later, 14 national peace conferences throughout their tenures and a 3-year UN/US humanitarian & peacekeeping intervention (1992-1995), the Mogadishu Civil War remained a stalemate until 2006 which saw the rise of the popular Islamic Courts Union (ICU), a predominately Hawiye-based Islamic Fundamentalist Organisation that ended the rule of factional warlords and their chiefdoms, with the ICU promoting religious reform while conquering large parts of the country. But even with its moderate leadership and revolutionary appeal, the International Community, encouraged by the US global War on Terror campaign, endorsed a historically damaging Ethiopian Occupation to overthrow the ICU and prop the weak internationally recognised interim federal government (TFG) of President Abdullahi Yusuf, a Darod Majerteen, which was built in Kenya in 2004 and based there before moving into the city of Baidoa. With the TFG reliant on neighbours Ethiopia and Kenya, adopting their principles of federalism, the moderate ICU leadership moved to Djibouti and Eritrea in exile, eventually returning to power under a new name, the Alliance for the Re-liberation of Somalia (ARS) and successfully ending the Ethiopian occupation. A coalition of sorts in later successive governments have since been formed, with new challenges posed by radical offshoots Al-Shabaab, an Alqaeda affiliate takfeer group notorious for bomb attacks that hasn't spared the old, the women or the children though claiming to solely fight the Government and its partners from the African Union peacekeeping forces.

The Hawiye figure prominently in many important fields of Somali society such as the Business & Media sector. For example, Abdirahman Yabarow, the editor-in-chief of VOA Somali is kin. Yusuf Garaad Omar who was the Chairman of BBC Somali for over a decade and helped pioneer its rise during his tenure, is also a member. As are the heads of major national corporations - Jubba Airways and Hormuud Telecom.

Currently the Hawiye play a leading role in the regional states of Galmudug, Hirshabelle and Benadir (Mogadishu), but also in Somalia and among the Somali people as a whole.[22][23][24][25][26][27]

History

According to 12th-century author Al-Idrisi, the Hawiye clan occupied the coastal areas between Ras Hafun and Merca, as well as the lower basin of the lower Shabelle river. Al-Idrisi's mention of the Hawiye is the first documentary reference to a specific Somali group in the Horn of Africa. Later Arab writers also make references to the Hawiye clan in connection with both Merca and the lower Shabelle valley. Ibn Sa'id (1214–74), for instance, considered Merca to be the capital of the Hawiye, who lived in fifty villages on the bank of a river which he called "the nile of Mogadishu, a clear reference to the Shabelle river.[28]

One must mention the Hawīya and Garğēda who are also represented as clan families or clans among the Somali. Both groups seem to have been long established in the Sultanate of Bale: the early immigrants from Merca started from a Hawiya-occupied region and oral traditions relate the Garğēda with the time of the "holy war" in the 1530s.[29]

Along with Rahanweyn, the Hawiye clan also came under the Ajuran Empire control in the 13th century that governed much of southern Somalia and eastern Ethiopia, with its domain extending from Hobyo in the north, to Qelafo in the west, to Kismayo in the south.[30]

Known to medieval writers as the Ajan Coast[31][32][33] Harold Marcus credits the role of the Hawiye-led commonwealth alliance[34][35] in expanding and islamizing the communities of what is now southeast Ethiopia and southern Somalia during the 15th and 16th centuries.[36]

The Hawiye are also featured in the early history of the northern Ifat Sultanate during the reign of Emperors Zara Yaqob[37] and Amda Seyon I.[38] Sabr ad-Din of Ifat who declared war on Amda Seyon, had summoned 15 notables for the battle, the 8th notable was the King of Harla and the 9th notable was the King of Hubat. According to best known travel and tourism handbook "Guide to Ethiopia" by author Phillip Briggs and ecologist professor Marco Viganó, the Kundudo (Qundhura) mountain ranges which sits at the mouth of Gursum, Somali (woreda) and easiest to access via Babile was the locality of ancient Hubat,[39][40][41] an early settlement area pre-dating and surrounding Harar particularly towards the South East and also historically inhabited by nomadic highland Hawiye clans who had turned to farming and cultivation during the rainfall season according to J.Spencer's "Islam in Ethiopia" where they later repelled and neighboured the Oromo Invasions.[42][43][44] Many old towns and villages bearing Hawiye ancestral names can still be found in the modern Eastern Hararghe region today.[45][46][47]

With Adal Sultanate succeeding Ifat Sultanate, the Hawiye figured prominently as leaders and soldiers in what culminated to become the 16th century conquest of Ethiopia (Futuh Al-Habasha). The most famous and widely read Public Historian of Ethiopia, former Minister of Education, Arts & Culture and Dean of the National Library under Haile Selassie, Takla Sadiq Mekuria, author of the "History of Ethiopia; Nubia, Aksum, Zagoe till the Time of the Reign of Aşe Yækunno Amlak",[48] had state devoted the largest study - a 950 page book in 1961 to the life and times of Imam Ahmad ibn Ibrahim al-Ghazi (known as Ahmed Gurey or Mohamed Gragne, the Atilla of Africa and the King of Zeila) as well as the history of the elite core family-unit of the Malassay Army in his rough monograph on the Gragn Wars called "Ya Gragn Warara" (The Conquests of Gragn), in it he draws on the evidence from Arab Faqih Sihab Uddin and the chronicles of Sarsa-Dengel. Through the mediation of Dagazmac Wargnah he interviewed Ahmed Ali Shami, the most senior authoritative scholar of Harar to have produced the concise manuscript history of Harar (in his Fatah Madinat Harar manuscript) for several European institutions and maintains several preserved Arabic manuscripts, which all provide the only extensive family tree and genealogical known tradition of 8 generations of the father and relatives of Gragne's lineage from the Karanle Hawiye branch with his mother stated to be of the ethnic Harla.[49] This is also found in the Aussa chronicles and books authored by Manfred Kropp, Layla Sabaq and Berhanu Kamal and others. Gragne's wife was also the daughter of Emir Mahfuz, an important relative,[50][51] ruler of Zeila and a Balaw, a common Ethiopian mistranslation of the Coptic Christian synaxarium of Alexandria's "muslim badawī (bedouin/nomadic descent)" for Muslims in Egypt, Sudan, Somalia and the Red Sea Gulf. See example - Ethiopian chronicles of 10th century Muslim convert Saint George the Egyptian Balaw.[52][53][54] Weakened by centuries of northern conflict, a fraction of the Hawiye of the post Adal Harar Emirate continued to remain powerful in the Somali interior[55][56][57][58] and would later form a dynasty of jurists in early modern Zeila.[59]

Since sections of the Hawiyya were migrating southward before and during Gragn's jihad, it is not inconceivable that they brought certain theocratic notions with them. Indeed, the Ajuran maintained a wakil (governor) in the region around Qallafo. This area was not only the traditional Hawiyya homeland, but also stood midway geographically between the emirates of Harar and the Benaadir, an ideal link for the transmission of political and religious ideas.

Enrico Cerulli, an Author on key Somali social development and early history, mentions the following passage on the birth and succession of the Ajuran Sultanate.[60]

The oral sources also provide us with recurrent themes that point to certain structural features of Ajuran rule. The descendants of the Ajuraan (among which are the Gareen imams) can therefore be understood to have inherited the spiritual (Islamic) and the secular (numerical) power provided by the alliance of the first three Hawiyya “brothers”. Ajuran power reposed on the twin pillars of spiritual preeminence and Hawiyya kinship solidarity, a potent combination in the Somali cultural context. In historical terms, a theocratic ideology superimposed on an extensive network of Hawiyya-affiliated clans helped uphold Ajuran dominance over a wide region. The Darandoolle, it should be noted, were part of the Gurqaate, a clan section collateral to the Jambelle Hawiyya from whom Ajuran (and Gareen) is said to have been descended. Intermarriage among the descedants of these uterine brothers on the one hand helped reinforce the solidarity of the Hawiyya. On the other hand, competition between collateral lines was very common in Somalia, particularly where the titular leadership of a larger clan-confederation was at stake. Such a struggle for the dominant place within the Hawiyya-dominated Ajuran confederation may also be reflected in the rise of the Silcis and El Amir in the later years of Ajuran rule. Both are said to have been descedants of Gurqaate Hawiyya, as were the Abgaal Darandoolle. Thus it can be argued that the dominant groups which appeared toward the end of the Ajuran era—the Darandoolle near Muqdisho, the Silcis near Afgooye, and the El Amir in Marka—represent the partition of the Ajuran imamate among collateral Hawiyya sections. Or perhaps one branch of the Hawiyya—namely the Gurqaate—forcibly replaced another (the Jambelle) as leaders of the clan.

The Hiraab Imamate was the main successor state of the Ajuran Sultanate. The reason for their rebellion was the Ajuran rulers, in the end, became extremely prideful, neglected the sharia law, and imposed a heavy tax on their subjects which was the main reason for the rebellion.[61] Other groups would follow in the rebellion which would eventually bring down Ajuran rule in the inter-riverine region and Benadir coast.[62]

Lee Cassanelli in his book, The Shaping of Somali society, provides a historical picture of the Hiraab Imamate. He writes:

"According to local oral tradition, the Hiraab imamate was a powerful alliance of closely related groups who shared a common lineage under the Gorgaarte clan divisions. It successfully revolted against the Ajuran Empire and established an independent rule for at least two centuries from the seventeen hundreds and onwards.[63]

The alliance involved the army leaders and advisors of the Habar Gidir and Duduble, a Fiqhi/Qadi of Sheekhaal, and the Imam was reserved for the Mudulood branch who is believed to have been the first born. Once established, the Imamate ruled the territories from the Shabeelle valley, the Benaadir provinces, the Mareeg areas all the way to the arid lands of Mudug, whilst the ancient port of Hobyo emerged as the commercial border and Mogadishu being its capital for the newly established Hiraab Imamate in the late 17th century.[63]

Hobyo served as a prosperous commercial centre for the Imamate. The agricultural centres of El Dher and Harardhere included the production of sorghum and beans, supplementing with herds of camels, cattle, goats and sheep. Livestock, hides and skin, whilst the aromatic woods and raisins were the primary exports as rice, other foodstuffs and clothes were imported. Merchants looking for exotic goods came to Hobyo to buy textiles, precious metals and pearls. The commercial goods harvested along the Shabelle river were brought to Hobyo for trade. Also, the increasing importance and rapid settlement of more southerly cities such as Mogadishu further boosted the prosperity of Hobyo, as more and more ships made their way down the Somali coast and stopped in Hobyo to trade and replenish their supplies.[63]

The economy of the Hawiye includes the predominant nomadic pastoralism, and to some extent, cultivation within agricultural settlements in the riverine area, as well as mercantile commerce along the urban coast. At various points throughout history, trade of modern and ancient commodities by the Hawiye through maritime routes included cattle skin, slaves, ivory and ambergris.[64][63]

Richard Burton, a famous 19th century British explorer said to have been the first European to reach the Holy Islamic sites of Mecca and Medina in secrecy, on visiting the country of the Somalis in 1854 noted among other authors at the time, the northern and southern expansion of the Hiraab prior to the Imamate's deeper conflicts with the advent of Colonialism, said the following;

To the south the Nogal valley touches the Hawiyah, the Marehan and some small neighbouring countries. The Hawiyah are doubtless of ancient origin; they call all Somal except themselves Hashiyah (Aji) and thus claim to be equivalent to the rest of the nation. The antiquity of the Hawiyah is proved by its present widely scattered state; it is a powerful tribe in the Mijjarthayn country and yet it is found in the hills of Harar. It should be noted that the movement towards the South West is faster for the more northerly Hawiyah tribes and therefore further away from the rivers.[65][66][67]

Soon afterwards, the entire peninsula was snapped up by Colonial powers and it led to the birth of a Modern Somalia. However, the Hiraab hereditary leadership has remained intact up to this day and enjoys a dominant influence in national Somali affairs.

Clan tree

Due to antiquity and oldened traditions, there is no clear agreement on the clan and sub-clan structures and many lineages are omitted. Ali Jimale Ahmed outlines his genealogical clan tree of the Hawiye in The Invention of Somalia.[68]

  • Samaale
    • Irir
      • Hawiye
        • Karanle
          • Kaariye
          • Gidir
          • Sexawle
            • Baad
          • Murusade
            • Sabti
              • Abakar Sabti
              • Abdalle Sabti
              • Habar Idinle
            • Foorculus
              • Habar Ceyno
              • Habar Maxamed
        • Gugundhabe
          • Molkaal (Molcal)
            • Baadicade
              • Afgaab
              • Maamiye
              • Subeer
            • Baydisle
            • Saransoor[69]
          • Jidle alias Murule
            • Abdi (Yabarsein)
            • Kuulow
            • Sharmarke
            • Nacabsoor
          • Jijeele
            • Reer Faqay
        • Gorgaarte
          • Hiraab
            • Mudulood
              • Maxamed (Cabdi Sheikh)
              • Darandole
                • Hilibi
                  • Cismaan
                    • Wacdaan
                      • Maalinle
                      • Samakaay
                  • Moobleen
                    • Magacle
                  • Ilaaway
                  • Abgaal (Cali)
                • Harti (Rati)
                  • Agoonyar
                  • Warsangeli
                  • Owbakar
                • Wacbudhan
                  • Daud
                    • Isaaq Daud
                    • Yusuf Daud
                  • Galmaax
                    • Yusuf
                      • Maxamed Muuse
                    • Cumar Galmaax
                      • Reer Mataan
                      • Celi Cumar
                    • Abdulle Galmaax
                  • Kabaale
                    • Saleeban Muuse
                    • Xeyle Muuse
                • Waceysle (Warculus)
                  • Cali Gaaf
                  • Macalin Dhiblawe
                  • Abdirahman Saleban
                  • Absuge
            • Duduble (Maxamuud Hiraab)
              • Maxamed Camal
              • Maqlisame
              • Owradeen
            • Sheekhaal[70]
              • Loobage
                • Maxamed Cagane
              • Qudub
              • Garwayne
            • Habar Gidir
              • Sacad
              • Saleebaan
              • Cayr
              • Saruur
          • Wadalaan
          • Silcis
          • Hawadle[71]
            • Ali Madaxweyne
            • Yabar Madaxweyne
            • Ibrahim Ciise
            • Abdi Yusuf
            • Agoon Abdalle
        • Jambeelle
        • Xaskul
          • Owsaan
        • Raaranle Hawiye

NOTE The Sheekhaal, Xawaadle and Saransoor (Gaaljecel, Dagoodi, Ciise, Masarre, Tuuf Garre) are historically counted as Hawiye lineages under Hiraab,[70] Gorgaarte[71] and Gugundhabe[69] respectively. The Ajuuraan are similarly descendants of Jambeelle.[73][74]

Notable Hawiye figures

Rulers

Politicians

Military personnel

Leading intellectuals

Music and literature

Political factions and organizations

See also

Notes

  1. ^ including Somaliland

References

  1. ^ Alasow, Omar (2010). Violations of the Rules Applicable in Non-International Armed Conflicts and Their Possible Causes. p. 32.
  2. ^ Aden, Abokor (2006). Further Steps To Somaliland Democracy. p. 20. OCLC 64096513.
  3. ^ Africa a, Collections Of (1956). African Native Tribes. p. 27.
  4. ^ Ethnographie Nordost-Afrikas Die materielte Cultur der Danâkil, Galla und Somâl (Phillip Paulitschke 1893)|quote=The tribe of the Hawija (Auîjja), whose members claim to be the purest, so to speak, the cream of the Somâl, is spread over the whole vast terrain from the middle Erer valley of Harar and Karanle along the left bank of the Vêbi Shabêli distributed to the coast of the Indian Ocean between Cape Sîf Tawîl and Maqdishu and Merka.
  5. ^ Berhane, Meressa (2013). Implication of the Afar-Somali pastoralist conflict on the socio-economic rights of residents in Afar Region Zone Three (Thesis). p. 1.
  6. ^ Society, Security, Sovereignty and the State in Somalia: 2001, Maria Brons, International Books, page 102.
  7. ^ a b Lewis 1961, pp. 11–12.
  8. ^ Rubin 2009.
  9. ^ Lewis 1994, pp. 102–106, esp. p. 105.
  10. ^ Somalia e Benadir (Bricchetti 1899)|quote="Irrir, first son of Samali (Somali) had two sons, Auijja (Hawiya) Irrir and Higgi (Edji) Irrir. The first son Auijja is the progenitor of the many tribes of the South, which collectively still bear his name. He would have had two wives; one Galla and the other Arab."
  11. ^ Bollettino della Società geografica italiana (1893)|quote="In general, belief prevails among them, and indeed they are keen to say that they are descendants of a certain Samali (Hauija) and that they have come from Eastern Arabia. And such they show themselves anthropologically, being considered as a graft of Arabs from Jemen, mixed especially with the Galla (Oromo), or more precisely as the perennial hybridism of these people and of the red type represented by the Ancient Himiarites of the Bab el Mandeb strait, with descendants of the ancient Egyptians."
  12. ^ Marcus, Harold (1975). Proceedings of the First United States Conference on Ethiopian Studies. p. 104.
  13. ^ Höhne, Markus Virgil (2015). Between Somaliland and Puntland : marginalization, militarization and conflicting political vision. London. p. 99. ISBN 978-1-907431-13-5. OCLC 976483444.{{cite book}}: CS1 maint: location missing publisher (link)
  14. ^ Local conflicts between Somali and Oromo people in the context of political decentralization in Ethiopia; Comparative case study on Ma'eso and Babile Districts
  15. ^ Cabdulqaadir Cusmaan Maxamuud (1999). Sababihii burburka Soomaaliya. Toronto: Neelo Printing. p. 101. ISBN 0-9681259-1-3. OCLC 50295281.
  16. ^ The Somali, Afar and Saho groups in the Horn of Africa by I.M Lewis
  17. ^ UN Somalia Clan Map (PDF). 1998. p. 1.
  18. ^ ACCORD Somalia Clan Map. 1999. p. 30.
  19. ^ First Footsteps in East Africa by Richard Burton, pg 73
  20. ^ The Earth and Its Inhabitants of South and East Africa. 1876. p. 398.
  21. ^ Kingsley, Charles (2012). A Vet in Somalia. Libre UK. p. 224. ISBN 9781477102848.
  22. ^ Ethnographie Nordost-Afrikas (Paulitschke 1893)|quote=The tribes of the Hawiya, whose members consider themselves the purest, so to speak and the cream of the Somâl, is spread over the whole vast terrain from the middle Erer valley from Harar and Karanle along the left bank of the Vêbi Shabêli distributed to the coast of the Indian Ocean between Cape Sîf Tawîl and Maqdishu and Merka.
  23. ^ La colonizzazione Europea nell'Est Africa Italia, Inghilterra, Germania (Gustavi Chiesi 1909)|quote=The populations of people in the area of Uarsceik to Ras Elhur to Mustahil on the Uebi Schiavelli, belong to the purest type and character of the Somali breed. Physically and aesthetically counted among the best, most perfect specimens of their race - they are examples of beauty, grace and the elegance of ancient Greek statues. Undoubtedly these Somalis of this region, we will say so, pure, proud, haughty, protective of their own individual and collective freedom; suspicious of our civilisation, our intentions and therefore most difficult to those not governing cross breeds or polluted by the blood of Galla and Suaheli in the southernmost part.
  24. ^ Somalia e Benadir (Robbecchi Bricchetti 1899)|quote=The character of the Somalis is not so easy to describe. They are cowardly, scheming, liars, selfish, avenging, suspicious, traitors. The Auijja, who are more expansive, cheery, kinetic and energetic of a lively and penetrating spirit, do not consider theft as a crime if done on a large scale at gunpoint and by way of conquest, always ready for any discomfort, even if to be able to satisfy their revenge.
  25. ^ The Modern History of Ethiopia and the Horn of Africa; A Select and Annotated Bibliography (Harold Marcus)|quote=The Hawiya are among the most devout and fundamentalist Muslims of the Somali.
  26. ^ The Crown Colonist (1946)|quote=The Somalis are divided into rers and fakidas (clans or tribes); of the Hawiya, the most fanatical Muslims. No Italian dared to travel far from Mogadishu without a large armed escort.
  27. ^ Bollettino della Società geografica italiana (Civelli 1919)|quote=The Hawiya would be the first result of a crossing of Somalis with other populations, as is also confirmed by the current opinion that considers the Hawiya the most noble group, for the fact that they were the earliest followers of Muslim influence.
  28. ^ Fage, J. D.; Oliver, Roland; Oliver, Roland Anthony; Clark, John Desmond; Gray, Richard; Flint, John E.; Roberts, A. D.; Sanderson, G. N.; Crowder, Michael (1975). The Cambridge history of Africa: Fage, J. D. Cambridge University Press. p. 137. ISBN 9780521209816.
  29. ^ Braukämper, Ulrich (1992). Islamic History and Culture in Southern Ethiopia. Litt. p. 136. ISBN 9783825856717.
  30. ^ Lee V. Cassanelli, The shaping of Somali society: reconstructing the history of a pastoral people, 1600-1900, (University of Pennsylvania Press: 1982), p.102.
  31. ^ Rosaccio, Gioseppe (1596). Il mondo e sue parti cive Europa, Affrica, Asia et America. p. 193.
  32. ^ Toscanella, Orazio (1567). I Nomi antichi et moderni delle provincie, regioni, città dell'Europa, Africa et Asia America. p. 50.
  33. ^ Marie, Phillipe (1827). VANDERMAELEN 1827 Map of Côte D'Ajan. p. 1.
  34. ^ Marcus, Harold (1975). Proceedings of the First United States Conference on Ethiopian Studies. p. 102.
  35. ^ N, HS (1967). Journey of the Historical Society of Africa. p. 120.
  36. ^ AICMAR Bulletin An Evangelical Christian Journal of Contemporary Mission and Research in Africa. 2003. p. 21.
  37. ^ The Journal of the Historical Society|quote="The greatest Zaidite backwash had flown into Somalia when Imam Yahya ibn Husain was killed. By the end of the 15th century Zaidite Muslims sympathetic to their deceased monarch as religious and political dissidents were among the Hawiyya Somali clan; the Mashafa Milad an Ethiopic work composed during the reign of Zara Yacob records that Muslims under the command of Shaikh Abu Bakr ibn' Umar, Sultan of Makdishu, who were Zaidites, fought against the Ethiopian Negus."
  38. ^ MÄLÄSAY: SELBSTBEZEICHNUNG EINES HARARINER OFFIZIERSKORPS UND IHR GEBRAUCH IN ÄTHIOPISCHEN UND ARABISCHEN CHRONIKEN Paideuma: Mitteilungen zur Kulturkunde Bd. 36, Afrika-Studien II (1990), p.116
  39. ^ Viganó, Marcof (1994). The Kundudo, Deri and Dire and ancient Hararge forts. p. 1.
  40. ^ Briggs, Phillip (2018). Guide to Ethiopia. Bradt Travel Guides. p. 479. ISBN 9781784770990.
  41. ^ Dilebo, Lapiso (1500). An introduction to Ethiopian history from the Megalithism Age to the Republic, circa 13000 B.C. to 2000 A.D. International conference of Ethiopian Studies. p. 1.
  42. ^ Geographical Society, French (1950). Acta Geographica. Société de géographie. p. 6.
  43. ^ Trimingham, J.Spencer (2013). Islam in Ethiopia. Taylor and Francis. p. 206.
  44. ^ Development Research, Institute Of (1994). Ethiopian Journal of Development Research. p. 43.
  45. ^ Institute of Mineralogy, Hudson (2010). Hawīya, East Hararghe Map. Mindat. p. 1.
  46. ^ Gallery, Maphill (2010). Hawīya, East Hararghe Map. Maphill. p. 1.
  47. ^ CSA, Ethiopia (2010). Harari Zone Kebeles. EthioStats. p. 1.
  48. ^ Uhlig, Siegburt (2003). Encyclopaedia Aethiopica O-X. Eisanbrauns. p. 29. ISBN 9783447062466.
  49. ^ MÄLÄSAY: SELBSTBEZEICHNUNG EINES HARARINER OFFIZIERSKORPS UND IHR GEBRAUCH IN ÄTHIOPISCHEN UND ARABISCHEN CHRONIKEN Paideuma: Mitteilungen zur Kulturkunde Bd. 36, Afrika-Studien II (1990), p.112
  50. ^ Faqih, Arab (2003). The Conquest of Abyssinia. Tsehai Publishers and Distributors. p. 9. ISBN 9780972317269.
  51. ^ Peacock, A.C.S. (2017). Islamisation and Comparative Perspectives from History. Edinburgh University Press. p. 15. ISBN 9781474417143.
  52. ^ Christian Martyrs Under Islam - Religious Violence and the Making of the Muslim World (C.S. Sahner 2020)|quote="The Ethiopian synaraxium refers to him as a "Muslim from the Balaw" which may be a mistranslation of the synaxarium of Alexandria's "muslim badawi."
  53. ^ Cesi, Federico (1974). IV Congresso Internazionale Di Studi Etiopici. Accademia nazionale dei Lincei. p. 615.
  54. ^ Levtzion, Nehemia (2000). The History of Islam in Africa. Ohio University Press. p. 229. ISBN 9780821444610.
  55. ^ Atti del primo congresso geographico italiano tenuto in Genova (Società Geografica Italiana 1893)|quote="At the Battle of Harmale in 1891, the Hawiya alone, led by Garad Omar Abdi faced 15,000 of Menelik's raiders into the Ogaden, defeated only in the wake of less numbers and arms, though not of value."
  56. ^ The Earth and Its Inhabitants ...: South and east Africa (1876)|quote="The Hawiyas, who are dominant in Ogaden, that is, the great central territory of Somali Land, are certainly the most powerful of all the Somali people. M. Revoil describes them as less bellicose than the other branches of the race, but at the same time more fanatical and more dangerous to foreigners. They belong to a distinct Mohammedan sect, which, to judge from their practices, seems in some way akin or analogous to that of the Wahabites in Central Arabia."
  57. ^ Rulers, Guns, and Money - The Global Arms Trade in the Age of Imperialism|quote="The British Vice Consul at Harar, writing of the Hawiya tribe in the Ogaden, who were in revolt against the Ethiopians, reported that they had always been powerful, but had become much stronger after being furnished with a good supply of arms from Djibouti. He anticipated that all the Somali tribes would be so well armed in the near future that the Ethiopians would have great difficulty in preserving their rule in Harar."
  58. ^ L'ultimo impero cristiano politica e religione nell'Etiopia contemporanea (1916- 1974)|quote="The Hawiya chiefs who together with their sons, participated in the plans of Lij Jasu only aggravated the violence on both sides. The Hawiyas, in revenge, destroyed the crops around Harar in order to create a scorched earth policy and raided numerous cattle, which were partly owned by Aqa Gabru. The punitive expedition led by the Amhara faced an entire coalition made up of Geri Somali and Ogaden soldiers, but led by the Hawiya."
  59. ^ Burton, Richard (1856). First Footsteps in East Africa - An Explanation of Harar. Green Longmans. p. 65.
  60. ^ Enrico Cerulli, Come viveva una tribù Hawiyya, ( A Cura dell'Amministrazione Fiduciaria Italiana della Somalia ; Instituto poligrafico dello Stato P.V 1959)
  61. ^ Cassanelli, Lee (1982). The Shaping of Somali Society. University of Pennsylvania Press. p. 124. ISBN 9780812278323.
  62. ^ Lee V. Cassanelli, Towns and Trading centres in Somalia: A Nomadic perspective, Philadelphia, 1980, pp. 8-9.
  63. ^ a b c d Lee V. Cassanelli (1982). The Shaping of Somali Society: Reconstructing the History of a Pastoral People, 1600 to 1900. University of Pennsylvania Press. ISBN 978-0-8122-7832-3.
  64. ^ Kenya's past; an introduction to historical method in Africa page by Thomas T. Spear
  65. ^ Burton, Richard (1854). First footsteps in East Africa. DigiUK. p. 30.
  66. ^ Cora, Guido (1873). Cosmos comunicazioni sui progressi più recenti e notevoli della geografia e delle scienze affini. DigiUK. p. 334.
  67. ^ Rossini, Carlo (1937). Etiopia e genti di Etiopia. Bemporad. p. 334.
  68. ^ Ali Jimale Ahmed (1995). The Invention of Somalia. Lawrenceville, NJ: Red Sea. p. 123. ISBN 0-932415-98-9.
  69. ^ a b Gli Annali dell'Africa Italiana. 1938. p. 1130.
  70. ^ a b Bricchetti, Robbecchi (1899). Somalia e Benadir. p. 174.
  71. ^ a b Somalia Etnografia. 1957. p. 60.
  72. ^ Geographica Italiana, Società (1892). Bollettino della Società geografica italiana. p. 970.
  73. ^ Giuseppi, Civelli (1892). Gli Annali dell'Africa Italiana.
  74. ^ Liiqliiqato, Maxamed (1986). Taariikhda Soomaaliya dalkii filka weynaa ee punt. p. 18.
  75. ^ Saints and Somalis Popular Islam in a Clan-based Society - Keeping the Birds at Bay in the Bay Area of Somalia (I.M. Lewis 1988)|quote=The Haran Madare are represented in old Somali oral traditions as a branch of the saintly Walamogge (Ajuran) lineage, descended according to the same sources, from the famous Sheikh Huseen Baliale, the patron saint of the Islamic Population of Ethiopia (Andredrewzji 1975; Braukamper 1977; Lewis 1980)
  76. ^ "De-classified Documents: Foreign Relations of the United States 1964-1968, Volume XXIV Africa:346. Memorandum From the Under Secretary of State (Katzenbach) to President Johnson: March 12, 1968". Somali Watch (source: US Department of State, Washington). November 29, 200. Archived from the original on 20 November 2010. Retrieved 1 November 2010.
  77. ^ Taariikhda Ciidanka Cirka (Somali Air Force Chief Mohamud Sheikh Ali "Dable Beylood" on "SNA Radio" channel on YouTube/Facebook on the 15th of February 2022)|quote=According to SAF Chief Mohamud Ali at the 62nd anniversary of the Somali Air Force, Ahmed as the first fully trained Somali pilot was appointed Commander on 15/02/60 for 11 months until a fatal accident.
  78. ^ "CRD Somalia". Center for Research and Dialogue. 2005-07-12. Retrieved 2010-10-12.

Sources