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Orthodox Church in Japan

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Orthodox Church in Japan

日本ハリストス正教会
Holy Resurrection Cathedral in Tokyo
Location
TerritoryJapan
HeadquartersTokyo, Japan
Statistics
Population
- Total
9,249[1]
Information
DenominationEastern Orthodox
Sui iuris churchAutonomous Orthodox Church within the jurisdiction of the Moscow Patriarchate (the status of autonomy not recognized by the Ecumenical Patriarchate of Constantinople[2])
Established10 April 1970 by the Moscow Patriarchate
LanguageClassical Japanese
Current leadership
Metropolitan of All Japan and Archbishop of TokyoSeraphim (Tsujie) of Sendai
Website
www.orthodoxjapan.jp

The Orthodox Church in Japan or Orthodox Church of Japan (日本ハリストス正教会, Nihon Harisutosu Seikyōkai, OCJ) is an autonomous Eastern Orthodox church within the jurisdiction of the Moscow Patriarchate.

History

Early Orthodox Christianity

The first purpose-built Orthodox Christian church to open in Japan was the wooden Russian Consulate chapel of the Resurrection of Christ, in Hakodate, Hokkaidō, consecrated in October 1860.[3][4]

In July 1861, the young Russian Hieromonk Nikolay Kassatkin (subsequently canonized and known as Nicholas of Japan), arrived in Hakodate to serve at the consulate as a priest. He became the first to learn the local language and customs sufficiently to spread Orthodox Christianity amongst the local populace.[5] Though the shōgun's government at the time prohibited Japanese from converting to Christianity, some locals who frequented the chapel did convert in 1864. One of Kassatkin's first converts was a Samurai, named Sawabe. These early converts acted as missionaries amongst their own families and community.[6] While they were Kassatkin's first converts in Japan, they were not the first Japanese to become Orthodox Christians: some Japanese who had settled in Russia had converted to Orthodox Christianity earlier. On Kassatkin's initiative, the Russian Imperial government established the Russian Spiritual Mission to Japan [ru] in 1870. Kassatkin's early approach to spreading Orthodox Christianity throughout Japan involved a degree of indigenization. Kassatkin searched for the points of religious union between Orthodox Christianity and Buddhism and Shinto. It was envisioned by Kassatkin that the Orthodox Church would be the state religion of Japan, an institution to serve the state and to protect Japanese culture from Western influence.[7]

1882 council of the Orthodox Church in Japan

Kassatkin moved to Tokyo in 1872; he remained in Japan for most of the time until his death in 1912, even during the Russo-Japanese War of 1904–1905. He was consecrated bishop in the Alexander Nevsky Lavra in Saint Petersburg in the Russian Empire in March 1880 (initially with the title of auxiliary bishop of Reval; he became Archbishop of Tokyo and Japan from March 1906). Kassatkin travelled across Russia to collect funds for the construction of the Orthodox Cathedral in Tokyo, which was inaugurated in Kanda district in 1891 and went on to be known after him as Nikorai-do. Nikolay Kassatkin made Japanese translations of the New Testament and of some liturgical books (Lenten Triodion, Pentecostarion, Feast Services, Book of Psalms, Irmologion).[8]

By the end of 1890, as reported by Kassatkin, the Orthodox Church in Japan (the Russian Spiritual Mission to Japan) had 18,625 baptized faithful.[9]

20th century

The Russo-Japanese War (1904–1905) created a politically difficult situation for the Orthodox Church in Japan. Although Kassatkin remained in Japan, he withdrew from public prayer as Orthodox liturgy required that prayers include blessings for the Japanese armed forces who at the time, were at war with Russia. Throughout the war, the Orthodox Church attended to the spiritual needs of 73,000 Russian POWs held prisoner by Japan. The POWs showed their gratitude by building a number of chapels for the Orthodox Church. Throughout this period, the church grew and by 1912, the Orthodox Church in Japan had some 33,017 members, organized into 266 congregations.[10]

After the Russian Revolution of 1917, communications with and support from the Church in Russia (in the USSR from 1922) diminished greatly.[11] The Japanese government had new suspicions about the Japanese Orthodox Church; in particular fearing that the Soviets used it as a cover for espionage. The second bishop of Japan (from 1912), Sergius (Sergii) Tikhomirov, was one of a handful of Russian émigré bishops who remained loyal to the USSR-based Moscow Patriarchate (rather than supporting the Kingdom of Yugoslavia-based ROCOR). From the late 1920s communion with the Moscow Patriarchate automatically implied loyalty to the government of the USSR - the Japanese government according treated Metropolitan Sergius with suspicion, and he was forced to resign his position in September 1940.

The Great Kantō earthquake in 1923 did serious damage to the Japanese Orthodox Church. The headquarters, Nikorai-do, was destroyed and burnt, including its library with many valuable documents. Nikorai-do was rebuilt in 1929 thanks to contributions gathered from the faithful, whom metropolitan Sergius visited nationwide.[11]

During the Sino-Japanese War of 1937–1945, which merged into World War II (1939 to 1945), Christians in Japan - and especially the Orthodox Church - suffered severe conditions. During the war the Japanese Orthodox Church had had almost no foreign contact. Following the surrender of Japan (August 1945), the Allied occupation regime had a benevolent attitude toward Christian groups, given their predominantly American connections. As the majority of the Slavic- and Greek-Americans would attend local Orthodox Christian parishes and more Russian refugees began to arrive in Japan - fleeing the Communist regime in China - the Orthodox Christian community in Japan revived. In 1946, the precursor to the Orthodox Church in America (OCA), the Metropolia (a de facto independent jurisdiction at the time), on the initiative of U.S. Army Colonel Boris Pash, took steps to prevent the Moscow Patriarchate from re-establishing its control over the Japanese Church - despite the vigorous efforts Moscow undertook to this end.[12] The following year the Japanese Church largely switched to come under the Metropolia′s jurisdiction, and would be governed by bishops sent from the U.S. by the Metropolia until March 1972. Several Japanese youths who would study at the Metroplia's Saint Vladimir’s Orthodox Theological Seminary, then in New York City, would subsequently become leaders (primates) of the Japanese Church.

Annunciation Cathedral in Kyoto

As the Metroplia in the late 1960s gradually restored relations with the Moscow Patriarchate (whose external activity was fully controlled and guided by the Soviet government and specifically by the KGB[13]) with a view to obtaining autocephaly (i. e. legitimate administrative independence), the Japanese Church transferred to Russian Orthodox Church jurisdiction. On 10 April 1970, a few days prior to the death of Russian Patriarch Alexius I, the Moscow Patriarchate canonised Nikolay Kassatkin as part of a package deal of granting autocephaly to the OCA and re-establishing control over the Church of Japan.[14] The Ecumenical Patriarchate of Constantinople strongly condemned the act of granting autocephaly by the Moscow Patriarchate as violating canon law.[15]

21st century

In 2005 the first Orthodox Christian male monastic house of the Japanese Autonomous Orthodox Church opened in Tokyo near Holy Resurrection Cathedral (Nikolai-do). The abbot of the monastic community, Hieromonk Gerasimus (Shevtsov) of the Troitse-Sergiyeva Lavra, dispatched by the Holy Synod of the Moscow Patriarchate,[16] arrived in Japan at the end of 2005.[17]

Current administrative organization and statistics

The Orthodox Church in Japan has three dioceses:

  • Tokyo Archdiocese (Tokyo: Archbishop Seraphim Tsujie)
  • Eastern Japan Diocese (Sendai)
  • Western Japan Diocese (Kyoto)

The Primate of the Orthodox Church in Japan was Daniel (Nushiro), Metropolitan of All Japan and Archbishop of Tokyo (May 2000 - his death August 2023).[18] Before becoming Archbishop of Tokyo and Metropolitan of all Japan, Daniel had been bishop of Kyoto and since 2001 he had been also in charge of the Kyoto diocese as locum tenens. Bishop Seraphim Tsujie was appointed acting Archbishop.[19]

As of the end of 2014, according to the data provided by the Ministry of Culture of Japan, the church had a total of 67 parishes (communities), 37 clergymen, and 9,619 followers (registered members).[20]

The Orthodox Church in Japan runs the Tokyo Orthodox Seminary. The seminary accepts only male faithfuls and gives a three-year theological education to those who expect to become ordained presbyters and missionaries. The Seminary also publishes a monthly journal, Seikyo Jiho.[21]

The Orthodox Church in Japan publishes religious books, including the Japanese Orthodox translation of the New Testament and Psalms and liturgical texts, available as texts alone or with musical scores. Its headquarters in Tokyo and local parishes publish brochures for the faithful looking for further religious education.

As of the end of 2021, according to the data provided by the Ministry of Culture of Japan, the church had a total of 64 parishes (communities), 25 clergymen, and 9,249 followers (registered members).[22]

Liturgy

The Orthodox Church in Japan celebrates its liturgy in Japanese, and occasionally in other languages such as Church Slavonic or Greek. As many liturgical and Biblical texts were first translated into Japanese by Archbishop Nicolas and Nakai Tsugumaro, a Japanese Christian scholar of literary Chinese, their Japanese today reads archaically.

The liturgical style found in the community of the Orthodox Church in Japan remains influenced by that of the church in late-19th-century Russia.

See also

References

  1. ^ "宗教統計調査 | 文化庁".
  2. ^ EXCLUSIVE: How the Moscow Patriarchate Tramples on Church Canons and Undermines Orthodox Unity in Korea. The interview by Ambrosios Zografos, the Metropolitan of Korea and Exarch of Japan. The Orthodox World, 12 February 2019.
  3. ^ "Святейший Патриарх Кирилл посетил Воскресенский храм в Хакодате / Новости / Патриархия.ru". Патриархия.ru (in Russian). Retrieved 2020-04-06.
  4. ^ "函館ハリストス正教会関連略年表". orthodox-hakodate.jp. Retrieved 2020-04-06.
  5. ^ St. Nicholas, Equal of the Apostles and Archbishop of Japan. OCA.
  6. ^ McGuckin, John (2014). The Concise Encyclopedia of Orthodox Christianity. United Kingdom: Wiley. p. 278. ISBN 978-1-4051-8539-4.
  7. ^ Washburn, Dennis; Reinhart, Kevin (2007). Converting Cultures - Religion, Ideology, and Transformations of Modernity. Netherlands: Brill. ISBN 9789004158221.
  8. ^ "'Православие в Корее' - Orthodox Translation of Gospel into Japanese". www.pravkorea.com. Retrieved 2020-04-06.
  9. ^ "Токийский кафедральный Воскресенский собор в истории Японской Православной Церкви / Поместные Церкви // проект портала Православие.Ru". www.pravoslavie.ru. Retrieved 2020-04-06.
  10. ^ Stamoolis, James (2001). Eastern Orthodox Mission Theology Today. United States of America: Wipf and Stock Publishers. pp. 39–40. ISBN 1-57910-7990.
  11. ^ a b "日本の正教会の歴史と現代 "History and Modernity of Japanese Orthodox Church"" (in Japanese). The Orthodox Church in Japan. 2008. Retrieved 2019-05-05.
  12. ^ ""За веру и бомбу": удивительная жизнь полковника Бориса Пашковского-Пэша". Novoe Literaturnoe Obozrene (in Russian). Retrieved 2019-08-18.
  13. ^ Felix Corley. The Svyatoslav Files: Metropolitan Nikodim and the KGB
  14. ^ Agreement on the Autocephaly for the Orthodox Church in America // Article X – Orthodox Church in Japan. The official web site of the OCA.
  15. ^ "1970 Letter from Ecumenical Patriarch Athenagoras on Autocephaly". Orthodox History. 2018-09-21. Retrieved 2020-04-06.
  16. ^ "ЖУРНАЛЫ заседания Священного Синода Русской Православной Церкви от 16 июля 2005 года - ЖУРНАЛ № 47" [Minutes of the meeting of the Holy Synod of the Russian Orthodox Church of 16 July 2005]. 16 July 2005. Насельника Свято-Троицкой Сергиевой Лавры иеромонаха Герасима (Шевцова) командировать в распоряжение Предстоятеля Японской Автономной Православной Церкви митрополита Токийского Даниила для оказания содействия в организации монашеской общины.
  17. ^ "В каком-то смысле в Японии сегодня мода на христианство" [In a certain sense in Japan today there is a fashion for Christianity]. www.interfax-religion.ru. 30 January 2007. Retrieved 2020-04-06. - Отец Герасим, как давно Вы служите в Японии?
    - Недолго, всего год и два месяца.
  18. ^ "東京の大主教、全日本の府主教ダニイル "Daniel, Archbishof of Tokyo and metropolitan of all Japan"" (in Japanese). The Orthodox Church in Japan. 2007-02-01. Retrieved 2007-08-25.
  19. ^ "首座主教代理セラフィム座下の就任 | 東京復活大聖堂（ニコライ堂）" (in Japanese). Retrieved 2023-08-13.
  20. ^ 宗教統計調査結果 ― 平成 26 年 12 月 31 日現在 ― / 文化庁 文化部 宗務課: See pp. 80 and 81.
  21. ^ Matsushima, Maria Junko. "ST. NIKOLAI of JAPAN and the Japanese Church Singing". www.orthodox-jp.com. Retrieved 2020-04-06.
  22. ^ "宗教統計調査 | 文化庁".
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