A. C. Grayling

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A. C. Grayling
AC Grayling.jpg
Master of the New College of the Humanities
Assumed office
2011
Personal details
Born Anthony Clifford Grayling
(1949-04-03) 3 April 1949 (age 67)
Luanshya, Northern Rhodesia
Nationality British
Spouse(s) Katie Hickman
Children One son, two daughters
Residence London, England
Education BA (Sussex), BA (London), MA (Sussex), DPhil (Oxon)
Alma mater University of Sussex
University of London external programme
Magdalen College, Oxford
Occupation Philosopher
Signature
Website www.acgrayling.com

Anthony Clifford "A. C." Grayling (/ˈɡrlɪŋ/; born 3 April 1949) is a British philosopher. In 2011 he founded and became the first Master of New College of the Humanities, an independent undergraduate college in London. Until June 2011, he was Professor of Philosophy at Birkbeck, University of London, where he taught from 1991. He is also a supernumerary fellow of St Anne's College, Oxford.

Grayling is the author of about 30 books on philosophy, biography, history of ideas, human rights and ethics, including The Refutation of Scepticism (1985), The Future of Moral Values (1997), Wittgenstein (1992), What Is Good? (2000), The Meaning of Things (2001), The Good Book (2011), The God Argument (2013), and The Age of Genius: The Seventeenth Century and the Birth of the Modern Mind (2016). He was a Trustee of the London Library and a Fellow of the World Economic Forum, and is a Fellow of the Royal Society of Literature and a Fellow of the Royal Society of Arts.[1] For a number of years he was a columnist on the Guardian newspaper,[2] and presented the BBC World Service series ‘Exchanges At the Frontier’[3] on science and society. He has lectured in the United States,[4] Canada,[5] Australia, [6] Ireland,[7] Singapore[8] and Spain.[9] In 2013 he was awarded the Forkosch Literary Prize,[10] and in 2015 he received the Bertrand Russell Award.[11]

He was a director and contributor at Prospect Magazine since its foundation until 2016. He is a Vice President of the British Humanist Association and Honorary Associate of the National Secular Society,[12] and Patron of the Defence Humanists.[13] His main academic interests lie in epistemology, metaphysics, and philosophical logic and he has published works in these subjects.[1] His political affiliations lie on the centre left and he has defended politically liberal values and human rights in print and in activism.[14] He is associated in Britain with the new atheism movement[15] and has been described as the 'Fifth Horseman of New Atheism'.[16] He frequently appears in British media discussing philosophy and public affairs.[17]

Early life and education[edit]

Grayling was born and raised in Luanshya, Northern Rhodesia (now Zambia), within the British expatriate enclave, and raised there and in Nyasaland (now Malawi)[18] where his father worked for the Standard Bank.[19][20] He attended several boarding schools, including Falcon College in Southern Rhodesia (now Zimbabwe), from which he ran away after being regularly caned.[21] His first exposure to philosophical writing was at the age of twelve, when he found an English translation of the Charmides, one of Plato's dialogues, in a local library.[19] At age fourteen, he read G. H. Lewes's Biographical History of Philosophy (1846), which confirmed his ambition to study philosophy; he said it "superinduced order on the random reading that had preceded it, and settled my vocation".[22]

Grayling was the third sibling. When he was 19 years old, his elder sister Jennifer was murdered in Johannesburg. She had been born with brain damage, and after brain surgery to alleviate it at the age of 20 had experienced personality problems that led to emotional difficulties[23] and a premature marriage. She was found dead in a river shortly after the marriage; she had been stabbed. When her parents went to identify her, her mother—already ill—had a heart attack and died. Grayling said he dealt with his grief by becoming a workaholic.[24]

After moving to England in his teens, he spent three years at the University of Sussex, but said that although he applauded their intention to educate generalists, he wished to be a scholar, so in addition to his BA from Sussex, he also completed one in philosophy as a University of London external student.[25] He went on to obtain an MA from Sussex, then attended Magdalen College, Oxford, where he was taught by P. F. Strawson and A. J. Ayer, obtaining his doctorate in 1981 for a thesis on "Epistemological Scepticism and Transcendental Arguments".[26]

Career[edit]

Grayling lectured in philosophy at St Anne's College, Oxford, before taking up a post in 1991 at Birkbeck, University of London, where in 1998 he became reader in philosophy, and in 2005 professor.[27] In addition to his scholarly work on Berkeley, philosophical logic, the theory of knowledge, and the history of ideas,[28] the latter including (as chief editor) the four-volume The Continuum Encyclopedia of British Philosophy,[29] he wrote and edited several major pedagogical works in philosophy, including An Introduction to Philosophical Logic (3rd Ed 1999)[30] and the two volumes Philosophy: A Guide Through the Subject (1995)[31] and Philosophy: Further Through the Subject (1998).[32]

In his philosophical work Grayling connected solutions to the problem of skepticism in epistemology with the questions about assertibility and the problem of meaning in the philosophy of language and logic. A principal theme in his work is that considerations of metaphysics, which relate to what exists, has to be kept separate from the two connected questions of the relation of thought to its objects in the variety of domains over which thought ranges, and the mastery of discourses about those domains, where a justificationist approach is required.[33]

He resigned from Birkbeck in June 2011 to found and become the first master of New College of the Humanities, an independent undergraduate college in London. He is a Supernumerary Fellow of St Anne's College, Oxford. Grayling is Chair of the Judges for the 2014 Man Booker Prize.[34]

Public advocacy[edit]

For Grayling, work on technical problems is only one aspect of philosophy. Another aspect, one which has been at the centre of philosophy's place in history, has more immediate application to daily life: the questions of ethics, which revolve upon what Grayling calls the great Socratic question, 'How should one live?'. In pursuit of what he describes as 'contributing to the conversation society has with itself about possibilities for good lives in good societies.' Grayling writes widely on contemporary issues, including war crimes, the legalisation of drugs, euthanasia, secularism, and human rights. He has articulated positions on humanist ethics and on the history and nature of concepts of liberty as applied in civic life. In support of his belief that the philosopher should engage in public debate, he brings these philosophical perspectives to issues of the day in his work as a writer and as a commentator on radio and television.[citation needed]

Among his contributions to the discussion about religion in contemporary society he argues that there are three separable, though naturally connected debates:

(a) a metaphysical debate about what the universe contains; denying that it contains supernatural agencies of any kind makes him an atheist;
(b) a debate about the basis of ethics; taking the world to be a natural realm of natural law requires that humanity thinks for itself about the right and the good, based on our best understanding of human nature and the human condition; this makes him a humanist;
(c) a debate about the place of religious movements and organisations in the public domain; as a secularist Grayling argues that these should see themselves as civil society organisations on a par with trade unions and other NGOs, with every right to exist and to have their say, but no greater right than any other self-constituted, self-selected interest group.

On this last point, Grayling's view is that for historical reasons religions have a grossly inflated place in the public domain out of all proportion to the numbers of their adherents or their intrinsic merits, so that their voice and influence is amplified disproportionately: with the result that they can distort such matters as public policy (e.g. on abortion) and science research and education (e.g. stem cells, teaching of evolution). He argues that winning the metaphysical and ethical debates is already abating the problems associated with (c) in more advanced Western societies, even the US. He sees his own major contribution as being the promotion of understanding of humanist ethics deriving from the philosophical tradition.[35]

Between 1999 and 2002 Grayling wrote a weekly column in The Guardian called "The Last Word", in which he turned his attention to a different topic every week. In these columns, which also formed the basis of a series of books for a general readership, commencing with The Meaning of Things in 2001, Grayling made the basics of philosophy available to the layperson. He is a regular contributor to The Guardian's "Comment is free" group blog, and writes columns for, among others, the Prospect and New Scientist magazines.

Grayling is accredited with the United Nations Human Rights Council, and is a patron of the British Humanist Association, an Honorary Associate of the National Secular Society, patron of the British Armed Forces Humanist Association and trustee of the London Library. He was a board member of the Society of Authors. In 2003 he was a Booker Prize judge.[citation needed] In 2005, Grayling debated with Christian philosopher William Lane Craig on whether God can exist in an evil world.[36][37]

Grayling's book on the allied strategic air offensive in World War II, Among the Dead Cities: Was the Allied Bombing of Civilians in WWII a Necessity or a Crime? (2006) was well-received[clarification needed] as a contribution to the debate on the ethics of war.[38] In September 2010, Grayling was one of 55 public figures who sent a letter to The Guardian expressing their opposition to Pope Benedict XVI's state visit to the UK.[39] In August 2014, Grayling was one of 200 public figures who were signatories to a letter to The Guardian opposing Scottish independence in the run-up to September's referendum on that issue.[40]

Personal life[edit]

Grayling lives in Peckham with his wife, novelist Katie Hickman. They have a daughter, Madeleine, and a stepson, Luke, who both attend boarding schools. Grayling also has two adult children from his first marriage.[41]

Positions held[edit]

Publications[edit]

References[edit]

  1. ^ a b Biography, acgrayling.com, accessed 10 June 2011.
  2. ^ “Archive of The Last Word column - theguardian.com”
  3. ^ “BBC World Service, Exchanges At The Frontier 2009”
  4. ^ “Carnegie Council for Ethics in International Affairs - youtube.com”
  5. ^ “Human Rights: Past and Future - youtube.com”
  6. ^ “Festival of Dangerous Ideas 2015 - youtube.com”
  7. ^ “Atheist Ireland - youtube.com”
  8. ^ “Singapore Writer's Festival - youtube.com”
  9. ^ “Hay Festival Segovia, Spain - youtube.com”
  10. ^ Council for Secular Humanism “Forkosch Awards”
  11. ^ Bertrand Russell Society Award “Bertrand Russell Society”
  12. ^ [1] National Secular Society - secularism.org.uk
  13. ^ [2] Formally United Kingdom Armed Forces Humanist Association - defencehumanists.org.uk
  14. ^ Dianne Pretty - Defending her right to choose how to die acgrayling.com”
  15. ^ Catto, Rebecca and Eccles, Jane. "Beyond Grayling, Dawkins and Hitchens, a new kind of British atheism", The Guardian, 14 April 2011
  16. ^ Adams, Joseph. May 2013. http://www.onreligion.co.uk/the-fifth-horseman-of-new-atheism/
  17. ^ BBC 'The Big Questions' https://www.youtube.com/watch?v=EE-4wy8vsiQ
  18. ^ Sunday Times interview: Time and place http://www.thesundaytimes.co.uk/sto/style/homes_and_gardens/time_place/article1166794.ece
  19. ^ a b Treharne, Rhys. "The Interview: A. C. Grayling", Varsity, 19 October 2010.
  20. ^ Becoming Standard Chartered Bank in 1969 https://en.wikipedia.org/wiki/Standard_Bank_(historic)
  21. ^ Telegraph interview, Elizabeth Grice, Jan 2012”
  22. ^ Grayling, A.C. Life, Sex, and Ideas: The Good Life Without God. University of Oxford Press, 2002, p. 224.
  23. ^ Telegraph interview with Peter Stanford, March 2016 http://www.telegraph.co.uk/books/authors/ac-grayling-my-sisters-murder-led-to-my-mothers-death/
  24. ^ Long, Camilla. "AC Grayling: Is it safe to come out now?", The Sunday Times, 12 June 2011.
  25. ^ Lacey, Hester. "The Inventory: Anthony Grayling", The Financial Times, 10 June 2011.
  26. ^ For his teachers, see Life, Sex, and Ideas: The Good Life Without God, p. 226.
    • For the thesis, see Grayling, A.C. Epistemological Scepticism and Transcendental Arguments. Oxford University Press, 1983.
  27. ^ Debrett's People of Today, 2009, p. 677.
  28. ^ AC Grayling: Academic Interests “acgrayling.com”
  29. ^ Editors A.C. Grayling, Naomi Goulder, and Andrew Pyle “oxfordreference.com”
  30. ^ An Introduction to Philosophical Logic ISBN 0-389-20299-1
  31. ^ Philosophy: A Guide Through the Subject (1995). ISBN 0-19-875156-7
  32. ^ Philosophy 2: Further Through the Subject (1998). ISBN 0-19-875179-6
  33. ^ A. C. Grayling, Truth, Meaning and Realism: Essays in the Philosophy of Thought “Notre Dame Philosophical Reviews”
  34. ^ Man Booker 2014 Judges. Retrieved 2013-12-16
  35. ^ Aitkenhead, Decca. "AC Grayling: 'How can you be a militant atheist? It's like sleeping furiously'", The Guardian, 3 April 2011.
  36. ^ "Suffering". Bethinking.org. 2011. Retrieved January 15, 2014. 
  37. ^ "Unbelievable? 5 Jul 2011 - William Lane Craig vs AC Grayling debate on God & Evil". Premier Christian Radio. Retrieved January 15, 2014. 
  38. ^ Charmley, John. Methods of Barbarism, The Guardian, 4 March 2006.
  39. ^ "Harsh judgments on the pope and religion", The Guardian, 15 September 2010.
  40. ^ "Celebrities' open letter to Scotland – full text and list of signatories | Politics". theguardian.com. 2014-08-07. Retrieved 2014-08-26. 
  41. ^ Grayling profile at ft.com
  42. ^ BHA, Anthony Grayling has decided not to take office as BHA President, 17 June 2011

Further reading[edit]