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The abaya "cloak" (colloquially and more commonly, Arabic: عباية ʿabāyah , especially in Literary Arabic: عباءة ʿabāʾah ; plural عبايات ʿabāyāt , عباءات ʿabāʾāt ), sometimes also called an aba, is a simple, loose over-garment, essentially a robe-like dress, worn by some women in parts of the Muslim world including in North Africa and the Arabian Peninsula. Traditional abayat are black and may be either a large square of fabric draped from the shoulders or head or a long caftan. The abaya covers the whole body except the head, feet, and hands. It can be worn with the niqāb, a face veil covering all but the eyes. Some women also wear long black gloves, so their hands are covered as well.
The Indonesian and Malaysian women's traditional dress kebaya gets its name from the abaya.
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The rationale for the abaya is often attributed to the Quranic quote, "O Prophet, tell your wives and daughters, and the believing women, to cover themselves with a loose garment. They will thus be recognised and no harm will come to them" Qur'an 33:59 (Translated by Ahmed Ali) This quote is often given as the argument for wearing the abaya.
The abaya is most common in countries with large Muslim populations. Some denominations of Islam consider the entire female body, except for the face and hands, awrah – that which should be concealed in public from males unrelated by blood or marriage
Outside some Arab states such as Saudi Arabia, the abaya is not widely worn by Muslim women. It is rare in countries like Indonesia, India and Pakistan. Abaya also refers to different garments in different countries. In Arab states of the Persian Gulf, they tend to be black in color. Turkish Abaya on the other hand tend to be colorful.
Abayat are known by various names but serve the same purpose, which is to cover. Contemporary models are usually caftans, cut from light, flowing fabrics like crepe, georgette, and chiffon. Other known abaya styles are front open and front closed abaya. Styles differ from region to region: some abayat have embroidery on black fabric while others are brightly coloured and have different forms of artwork across them.
- Yarwood, Doreen (1978). The Encyclopedia of World Costume. New York: Bonanza Books. p. 9. ISBN 0-517-61943-1.
- "Center for Muslim-Jewish Engagement". Usc.edu. Retrieved 2012-08-22.
- Sanders, Eli. Interpreting veils: Meanings have changed with politics, history. Archived December 3, 2009, on Wayback Machine. The Seattle Times. 27 May 2003. Web. 30 Oct. 2009.