|• Type||Local council|
|• Total||2,500 dunams (2.5 km2 or 600 acres)|
Abu Ghosh (Arabic: أبو غوش; Hebrew: אבו גוש) is an Arab town in Israel, located 10 kilometers (6.2 mi) west of Jerusalem on the Tel Aviv-Jerusalem highway. It is situated 610–720 meters above sea level. Abu Ghosh is known for its good relations with the State of Israel and hospitality toward Israeli Jews.
Abu Ghosh is one of the earliest areas of human habitation in Israel. Archaeological excavations have revealed three Neolithic settlement phases, the middle phase is dated to the 7th millennium BCE. Its old Arabic name of Qaryat al-'Inab ("Grape Village") has led Abu Ghosh to be identified with the biblical site of Kiryat Ye'arim, known in English as Kiriath-jearim (Hebrew meaning: "Village of Woods").
Abu Ghosh is the name of an Arab family that settled here in the early 16th century. According to the family tradition, they had Circassian descent, and the founder fought with Selim I. In the 18th century they lived in a village near Bayt Nuba, from which they ruled the surrounding region. However, according to the tradition, the Banu 'Amir tribesmen and the villagers of Beit Liqya rose against them and slaughtered the entire Abu Ghosh clan except for one woman and her baby, who continued the Abu Ghosh name.
The family controlled the pilgrimage route from Jaffa to Jerusalem, and imposed tolls on all pilgrims passing through. They were given this privilege during the sultanate of Suleiman the Magnificent (1494-1566). The churches in Jerusalem also paid a tax to the Abu Ghosh clan. In the 19th century, the village was also referred to as Kuryet el' Enab. In 1834, during Egyptian period in Palestine, the Egyptian governor Ibrahim Pasha abolished the Abu Ghosh's right to exact tolls from the pilgrimage route and imprisoned the clan's chief, Ibrahim Abu Ghosh, leading to the clan's temporary participation in the countrywide Peasants' Revolt.
The Abu Ghoshes were among the well-known feudal families in Palestine. They governed 22 villages. The sheikh of Abu Ghosh lived in an impressive house described by pilgrims and tourists as a "true palace..., a castle..., a protective fortress...”
Abu Ghosh was attacked by Egyptian military forces in the 1834 revolt in Palestine. It was attacked again in 1853 during a civil war between feudal families under Ahmad Abu Ghosh who ordered his nephew Mustafa to go to battle. A third attack on Abu Ghosh, carried out by the Ottoman military forces, helped and executed by the British forces, took place during the military expedition against the feudal families in the 1860s.
When Chaim Weizmann, later the first president of the State of Israel, visited Palestine in the spring of 1920, he was graciously hosted by the residents of Abu Ghosh. From the early 20th century, the leaders of Abu-Ghosh worked together and were on friendly terms with the Zionist leaders. Throughout the Mandate period, the village of Abu Ghosh was on friendly terms with local Jews.
In 1947-1948, the road to Jerusalem was blocked and passage through the hills surrounding Jerusalem was crucial for getting supplies to the besieged city. Of the 36 Arab Muslim villages in these hills, Abu Ghosh was the only Muslim one that remained neutral, and in many cases helped to keep the road open. "From here it is possible to open and close the gates to Jerusalem," said former President Yitzhak Navon. Many in Abu Ghosh helped Israel with supplies.
Issa Jaber, director of the local department of education, says that the personal relationship with Zionist leaders during the prestate period set the basis for later cooperation. “We had a perspective for the future,” he says.
Many of the villagers left Abu Ghosh during the heavy fighting in 1948, but most returned home in the following months. During the early years of the state of Israel the village was subjected to repeated searches by the army and anyone who had not registered as resident in November 1948 could be expelled. One case attracted a lot of public criticism. In June 1950, the IDF and police rounded up 105 men and women believed to be infiltrators were deported across the Jordanian desert. In an open letter to the Knesset, the inhabitants of Abu Ghosh claimed that the army had "surrounded our village, and taken our women, children and old folk, and thrown them over the border and into the Negev Desert, and many of them died in consequence, when they were shot [trying to make their way back across] the borders." The letter further stated that they woken up to "shouts blaring over the loudspeaker announcing that the village was surrounded and anyone trying to get out would be shot....The police and military forces then began to enter the houses and conduct meticulous searches, but no contraband was found. In the end, using force and blows, they gathered up our women, and old folk and children, the sick and the blind and pregnant women. These shouted for help but there was no saviour. And we looked on and were powerless to do anything save beg for mercy. Alas, our pleas were of no avail... They then took the prisoners, who were weeping and screaming, to an unknown place, and we still do not know what befell them."
Knesset member Moshe Erem accused the army of excessive force, a charge that Prime Minister Ben Gurion denied. He also defended the policy of expulsions. Foreign Minister Sharett, concerned about international reaction, argued that there should be more searches with fewer people being deported at one time and then only adult males. One of the issues causing concern in this case was that some of those expelled had been resident in Abu Ghosh for over a year. In the wake of public pressure, the vast majority of villagers were allowed to return. In July 1952, MK Beba Idelson objected to the deportation of an Abu Ghosh woman and her four children, who was said to have cancer. The police minister Bechor-Shalom Sheetrit rejected the claim that the woman had cancer. The village remained under martial law until 1966.
The Israeli government, subsequently on peaceful terms with the village, invested in improving the infrastructure of the village.
Abu Ghosh mayor Salim Jaber attributed the good relations with Israel to the great importance attached to being hospitable: "We welcome anybody, regardless of religion or race." According to a village elder interviewed by the Toronto Globe and Mail: "Perhaps because of the history of feuding with the Arabs around us we allied ourselves with the Jews...against the British. We did not join the Arabs from the other villages bombarding Jewish vehicles in 1947. The Palmach fought many villages around us. But there was an order to leave us alone. The other Arabs never thought there would be a Jewish government here...During the first truce of the War of Independence, I was on my way to Ramallah to see my father and uncles, and I was captured by Jordanian soldiers. They accused me of being a traitor and tortured me for six days."
Abu Ghosh is governed by a local council, and is part of the Jerusalem District. The current mayor of Abu Ghosh is Salim Jaber. According to the Israel Central Bureau of Statistics (CBS), Abu Ghosh had a population of 6,795 in 2014.
The Crusader Church at the entrance to the village (now the Benedictine Monastery) is one of the best preserved Crusader remains in the country. The Hospitallers had built this Gothic church in 1140 and it was destroyed in 1187. It was acquired by the French government in 1899 and placed under guardianship of the French Benedictine Fathers. Since 1956, it has been run by the Lazarist Fathers. Today a double community of nuns and priests continue the worship in the church and offer hospitality, reflecting the ancient story of the couple on the Jerusalem–Emmaus road. Edward Robinson (1838) described it as “obviously from the time of the crusades, and [...] more perfectly preserved than any other ancient church in Palestine.” Excavations carried out in 1944 confirm that the Crusaders identified the site as the biblical Emmaus.
Church of Notre Dame
The Church of Notre Dame de l'Arche d'Alliance (Our Lady of the Ark of the Covenant), built in 1924, is said to occupy the site of the house of Abinadab, where the Ark of the Covenant rested for twenty years until King David took it to Jerusalem. It is built on the site of a fifth-century Byzantine church. It is recognizable by the roof-top statue of Mary carrying the infant Jesus in her arms.
- Abu Ghosh's historic mosque is in the town center.
- Akhmad Kadyrov Mosque, the new mosque completed in 2014, is the largest mosque in Israel. Built with money donated by the Chechen government.
Music and culture
The Abu Gosh Music Festival is held twice a year, in the fall and late spring, with musical ensembles and choirs from Israel and abroad performing in and around the churches in Abu Ghosh. The Elvis Inn, a restaurant in Abu Ghosh, is known for its large gold statue of Elvis Presley in the parking lot.
Abu Ghosh is popular among Israelis for its Middle Eastern restaurants and hummus. In 2007, it was described as the "hummus capital of Israel." In January 2010, Abu Ghosh secured the Guinness World Record for preparing the largest dish of hummus in the world. Jawdat Ibrahim, owner of Abu Ghosh hummus restaurant, organized the event, which brought together 50 Jewish and Israeli-Arab chefs. The winning 20-foot (6.1 m) dish weighed 4,087.5 kilograms (8992.5 pounds), about twice as much as the previous record set by Lebanon in October 2009. In May 2010, Lebanon regained the Guinness World Record, more than doubling Abu Ghosh's January 2010 total.
Since 1997, Jaaber Hussein, a Muslim Arab-Israeli hotel food manager from Abu Ghosh, has signed an agreement with Israel's Chief Rabbis to purchase all of the state's chametz, the leavened products not kosher for the Jewish holiday of Passover. This symbolic deal allows the state to respect religious edicts without wastefully destroying massive quantities of food. In 2009, Hussein put down a cash deposit of $4,800 (about 20,000 shekels) for $150 million worth of chametz, acquired from state companies, the prison service and the national stock of emergency supplies. At the end of Passover each year, the deposit is returned to Hussein and the state of Israel "buys back" all the food products.
- 2014 populations Israel Central Bureau of Statistics
- Moshe Sharon (1 August 1997). Near and Middle East. BRILL. p. 3. ISBN 978-90-04-10833-2. Retrieved 13 January 2011.
- Avraham Negev, Shimon Gibson (2005) Archaeological Encyclopedia of the Holy Land. Continuum International Publishing Group, ISBN 0-8264-8571-5
- Ruth Kark and Michal Oren-Nordheim (2001). Jerusalem and its Environs. Hebrew University Magnes Press. pp. 230–231. ISBN 0-8143-2909-8.
- Spyridon, 1938, p. 79.
- Abu Ghosh - The Saga of an Arab Village
- Survey of Western Palestine, 1870. Index page 3.
- Rood, 2004, pp. 123-124
- Finn, James (1878): Stirring Times, or, Records from Jerusalem Consular Chronicles of 1853 to 1856. Edited and Compiled by His Widow E. A. Finn. With a Preface by the Viscountess Strangford. Volume 1 p. 230
- Sepp, Jerusalem und das heilige land, 2 bde, I,S150 Schaffhausen 1863; see also Tischendorf, constantin: Aus dem Heiligen Lande, Leipzig 1862, S 165f; Schölch, Alexander (1993), Palestine in Transformation, 1856-1882: Studies in Social, Economic, and Political Development, Institute for Palestine Studies, ISBN 0-88728-234-2
- Army of shadows: Palestinian collaboration with Zionism, 1917 – 1948 / Hillel Cohen
- Army of Shadows: Palestinian Collaboration with Zionism, 1917-1948, By Hillel Cohen, Page 78
- No balm in Gilead: a personal retrospective of mandate days in Palestine (1989), By Sylva M. Gelber, page 21
- Abu Ghosh - The Saga of an Arab Village, Israel Magazine-On-Web (Israel Ministry of Foreign Affairs), June 2000
- Army of Shadows: Palestinian Collaboration with Zionism, 1917-1948, Hillel Cohen, Page 232-244
- Pappe, Ilan (2006) The Ethnic Cleansing of Palestine. Oneworld. ISBN 1-85168-467-0. p.91.
- One Muslim key to Passover's food ritual, Toronto Globe and Mail, 5 April 2007
- Morris, pp. 267-69
- Morris, Benny (1993) Israel's Border Wars, 1949 - 1956. Arab Infiltration, Israeli Retaliation, and the Countdown to the Suez War. Oxford University Press, ISBN 0-19-827850-0. p.152
- My world as a Jew: the memoirs of Israel Goldstein, Volume 2, (Associated University Presses, 1984) Page 163
- Women of Bible lands: a pilgrimage to compassion and wisdom By Martha Ann Kirk, page 143
- Israel and the Palestinian territories: the rough guide By Daniel Jacobs, Shirley Eber, Francesca Silvani, by Daniel Jacobs, Shirley Eber, Francesca Silvani, 1998, page 126
- The New Mosque of Abu Ghosh: March 23rd, 2014 Inauguration ceremony
- Abu Ghosh vocal music festival website
- CNN, "Destination Elvis", August 1997
- Itineraries in Conflict: Israelis, Palestinians, and the Political Lives of Tourism, Rebecca L. Stein
- Israel & the Palestinian territories, Lonely Planet, 2007, Michael Kohn, page 145
- "Abu Gosh mashes up world's largest hummus". YNet. AFP. 8 January 2010.
- "Abu Ghosh secures Guinness world record for largest dish of hummus". Israel Ministry of Foreign Affairs. 11 January 2010. Retrieved 31 March 2010.
- Jack Brockbank (12 January 2010). "The largest serving of hummus". Guinness World Records. Archived from the original on 5 April 2010. Retrieved 31 March 2010.
- "Lebanon breaks Israel's hummus world record". The Jerusalem Post. Associated Press. 9 May 2010.
- Ben Lynfield (6 April 2009). "The Muslim guardian of Israel's daily bread". The Independent.
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- Edward Robinson Biblical Researches in Palestine and Adjacent Countries (first published in three volumes, Boston and London, 1841);
- Morris, Benny (1994). "8". 1948 and after; Israel and the Palestinians. Oxford University Press. pp. 257-289: The Case of Abu Ghosh and Beit Naqquba, Al Fureidis and Jisr Zarka in 1948 -or Why Four Villages Remained. ISBN 0-19-827929-9.
- Rood, Judith Mendelsohn (2004), Sacred Law In The Holy City: The Khedival Challenge To The Ottomans As Seen From Jerusalem, 1829-1841, BRILL, ISBN 9789004138100
- Sharon, Moshe (1997). Corpus Inscriptionum Arabicarum Palaestinae, A I. BRILL. ISBN 90-04-10833-5.
- Spyridon, S. N. (1938). "Annals of Palestine". Journal of the Palestine Oriental Society. XVIII: 65– 111.