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Abune Theophilos, also known as Abune Tewophilos, (24 April 1910 – 14 August 1979) was the second Patriarch of the Ethiopian Orthodox Tewahido Church. He officially succeeded Abuna Basilios in 1971, having assumed the role of acting patriarch upon Abuna Basilios' death in 1970.
Abune Theophilos was born as Meliktu Jenbere on 24 April 1910 in the Parish of Debre Elias, district of Debre Marqos, in Gojjam. His parents were Ato Jenbere Wube and Woizero Zeritu Adelahu. After serving and studying at the Monastery of Debre Elias and at the Addis Alem St. Mary of Zion Monastery, Meliktu Jenbere received monastic orders at the Monastery of Debre Libanos in 1937 and received ordination as a priest from Abuna Abraham, Archbishop of Gojjam. In 1942, not long after Emperor Haile Selassie returned from exile, Abba Meliktu was made administrating priest with the title of Memher of the Mekane Selassie ("House of the Trinity") Monastery in Addis Ababa. Later, with the completion of the Cathedral at this monastery, he was made Dean of this new Holy Trinity Cathedral with the title of Lique Siltanat ("Arch-hierarch").
Then in 1947, Lique Siltanat Abba Meliktu traveled to Cairo with other high clerics to be made bishops by the Coptic Pope Yusab, the Patriarch of Alexandria. At the same time that Abuna Basilios became Ethiopia's first native born Metropolitan Archbishop, Abba Meliktu was anointed as bishop of Harar with the name Abune Theophilos. He was also appointed as the personal representative of Pope Yusab to the Synod of the Ethiopian Orthodox Tewahedo Church. After Abune Basilios was made Patriarch of Ethiopia by the Coptic Pope Kyrillos, Abune Theophilos was elevated by the first Patriarch of Ethiopia to Archbishop of Harrar. Between 1951 and 1970, Abune Tewophilos served as regent and deputy for the ailing Patriarch Abune Basilios, and towards the end of this period was performing in the role of acting Patriarch. Archbishop Theophilos attended the Congress of the World Council of Churches which was held at Upsala in July 1968. Upon the death of Abune Basilios in 1970, Abune Tewophilos was elected on 7 April 1971 and enthroned in Addis Ababa 9 May 1971 as the second Patriarch of Ethiopia.
Second Patriarch of Ethiopia
Abune Tewophilos presided over a period of administrative reform in the Ethiopian Orthodox Church. Attempts were made to bring the church into the 20th century by introducing modern educational methods both in the theological schools and in the churches themselves. The Patriarch encouraged ecumenical ties with other Oriental and Eastern Orthodox Churches, and began the process of rapprochement with the Roman Catholic Church. In October 1971 Tewophilos, at the invitation of the Patriarchs of Constantinople and Alexandria, paid a two-week-long visit to Egypt, Greece and Turkey. In early 1973 he visited the United States. Also in 1973 he was visited by Pope Shenouda III of the Coptic Orthodox Church, Archbishop Makarios, President and Greek Orthodox Primate of Cyprus, and Patriarch Pimen of All Russia. Tewophilos at various times visited the Holy Land, several Orthodox sees in Eastern Europe, and also toured the new Ethiopian Orthodox parishes in the Caribbean basin. In February 1972 Abune Tewophilos consecrated six new bishops at Holy Trinity Cathedral, the first of two consecrations the Patriarch carried out during his brief incumbency.
In 1974 revolution toppled the monarchy in Ethiopia, and the Marxist-Leninist Derg regime replaced Emperor Haile Selassie in government. The government was officially atheist, but equality of religions was proclaimed, and the Ethiopian Church ceased to be the state church. While at first staying out of politics, the Patriarch became disillusioned with the Derg's ideology, and was horrified by the massacre of 60 ex-officials of the Emperor's government in November 1974. He was refused permission to receive the remains of Emperor Haile Selassie after his death in unclear circumstances in August 1975, and was warned not to conduct public memorial services in his name.
With the disestablishment of the church and the severing of ties between church and state, the Patriarch believed that he was entitled to make all decisions concerning the church independent of the authorities, and appointed and consecrated three new bishops without consulting the Derg. These bishops were Abuna Paulos, (who would eventually become the fifth Patriarch of the Ethiopian Orthodox Tewahido Church), Bishop Abune Basilios, and Bishop Abune Petros. The Derg then arrested the Patriarch in May 1976, along with the three newly consecrated bishops. The Synod of the Ethiopian Orthodox Church was ordered by the Derg to elect a new leader, and Patriarch Abuna Tekle Haymanot was elected to lead the church. The Coptic Patriarchate in Egypt, however, denounced the imprisonment of Abuna Tewophilos, and refused to recognize the election and enthronment of the new Abuna. The Coptic Church argued that the removal of Abuna Tewophilos was not canonical as it was done by the government and not by the Synod of the Orthodox Church, nor had Patriarch Abune Tewophilos abdicated. As a result, ties between the Coptic and Ethiopian Orthodox Churches were severed.
Imprisonment and death
Patriarch Abuna Tewophilos was seized at the Patriarchal Palace in the precincts of the Saint of Saint's St. Mary's Patriarchal Monastery, and taken to the Emperor's former residence, the Jubilee Palace (renamed the National Palace by the Derg regime) on 17 February 1976. He was placed under solitary confinement in rooms formerly reserved for the use of Rear Admiral Prince Eskinder Desta, the Emperor's grandson who had been executed with the 60 Imperial ex-officials in November 1974. One afternoon of uncertain date Abune Tewophilos managed to escape from the Palace disguised as a layman while soldiers guarding the palace were distracted by a broadcast soccer match. The Patriarch later told fellow-prisoners that he had thought to head to the Greek Embassy, but then decided to make his way to the Asebot monastery in his former diocese of Harrar in the east of the country. He made his way to the Gofa St. Gabriel's Church to hide and prepare for his journey to Asebot, counting on the loyalty of the clergy at this church, but his location was reported to the Derg by someone at the church, and he was taken back into custody. He was escorted barefoot to the old Menelik (Grand) Palace and again placed in solitary confinement, chained to his bed, his hands and feet cuffed. Four days later, he was taken to join Ward 1 of the Menelik Palace prison where the highest ranking surviving officials of the Imperial government were being held. The Patriarch is believed to have entered into a severe fast (essentially an hunger strike) for 40 days and only broke it on Easter Monday after two imprisoned elder noblemen, Bitwoded Zewde Gebre-Hiwot (former mayor of Addis Ababa and President of the Imperial Senate) and Dejazmach Haregot Abay (former Crown Councilor and noble and parliamentarian of Eritrea) pleaded with him on their knees. Abune Tewophilos was subjected to numerous indignities while imprisoned. The gold handcross he had been given by the Emperor upon his enthronement was taken from him, along with an icon of the crucifixion that he kept by his bed. He was also ordered to sign papers as "Abba Meliktu" his pre-episcopal name, which he steadfastly refused to do, signing his name always as "Abune Tewophilos". He asked repeatedly that he be imprisoned in a monastery such as Asebot or elsewhere, but was refused. The Patriarch conducted prayer services for his fellow prisoners twice daily and said the Holy Liturgy of the Mass every Sunday, assisted by the imprisoned Nebre-Id Ermias of Axum. In July 1979, the Derg ordered the immediate execution of several more high officials of the Emperor's government. On 10 July 1979, nobleman and the Emperor's close aide, Tsehafi Taezaz Teferrawork, and former minister Seifu Mahteme Selassie were summoned and removed from the Palace prison and did not return. On 12 July 1979, former ministers Yohannes Kidane Mariam, Abebe Kebede and Assefa Defaye were similarly taken away. It became obvious to the other prisoners that the men had been executed, and in preparation many of them approached imprisoned clergy for absolution of their sins. Finally on Saturday, 14 July 1979 on the feast day of the Holy Trinity, Dejazmatch Kassa Wolde Mariam and General Samuel were summoned. Dejazmatch Kassa Wolde Mariam, heir to the old Oromo Kingdom of Leqa Qellam, former President of Haile Selassie University, and grandson-in-law to Emperor Haile Selassie, was on his knees before the Patriarch Abune Tewophilos receiving his final absolution before going to his death, when Abune Tewophilos himself was called. The Patriarch turned and asked Nebre-Id Ermias to absolve him, and he left the prison together with Dejazmatch Kassa. The patriarch and his fellow prisoners were taken to the former palace of Prince Asrate Kassa and were executed and buried there. On 14 August 1976, Patriarch Abune Tewophilos was killed by being strangled by electrical wire, and buried face-down in a deep trench grave. His remains would later be identified by long black clerical robes and monk's cap.
Following the fall of the Derg regime, his remains were disinterred from the grounds of the former palace of Prince Asrate Kassa, and reburied in full ceremonial state at the Gofa St. Gabriel church which he himself had built in southern Addis Ababa and was canonized.
- "A Brief Biographical Sketch of the Late Patriarch His Holiness Patriarch Abune Theophilos".[dead link]
- Richard Greenfield (1965). "Ethiopia: A New Political History". F. A. Praeger.
In Ethiopia the (Christian) Church and state are one
- Giuseppe Alberigo, Joseph A Komonchak (2005). History of Vatican. Peeters Publishers. ISBN 978-1-57075-155-4.
- Dictionary of African Biography. OUP USA. 2 February 2012. p. 7. ISBN 9780195382075.
|Patriarch of the Ethiopian Orthodox Tewahedo Church
Abuna Takla Haymanot