Act of God
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In the law of contracts, an act of God may be interpreted as an implied defense under the rule of impossibility or impracticability. If so, the promise is discharged because of unforeseen occurrences, which were unavoidable and would result in insurmountable delay, expense, or other material breach.
An example scenario could assume that an opera singer and a concert hall have a contract. The singer promises to appear and perform at a certain time on a certain date. The hall promises to have the stage and audio equipment ready for her. However, a tornado destroys the hall a month before the concert is to take place. Of course, the hall is not responsible for the tornado. It may be impossible for the hall to rebuild in time to keep its promise. On the other hand, it may be possible but extraordinarily expensive to reconstruct on such short notice. The hall would argue that the tornado was an act of God and excuses its nonperformance via impossibility or impracticability.
In other contracts, such as indemnification, an act of God may be no excuse, and in fact may be the central risk assumed by the promisor—e.g., flood insurance or crop insurance—the only variables being the timing and extent of the damage. In many cases, failure by way of ignoring obvious risks due to "natural phenomena" will not be sufficient to excuse performance of the obligation, even if the events are relatively rare: e.g., the year 2000 problem in computers. Under the Uniform Commercial Code, 2-615, failure to deliver goods sold may be excused by an "act of God" if the absence of such act was a "basic assumption" of the contract, and the act has made the delivery "commercially impracticable".
Recently, human activities have been claimed to be the root causes of some events until now considered natural disasters. In particular:
- water pressure in dams releasing a geological fault (earthquake in China)
- geothermal injections of water provoking earthquakes (Basel, Switzerland, 2003)
- drilling provoking mud volcano (Java, ongoing)
Such events are possibly threatening the legal status of acts of God and may establish liabilities where none existed until now.
England and Wales
An act of God is an unforeseeable natural phenomenon. Explained by Lord Hobhouse in Transco plc v Stockport Metropolitan Borough Council as describing an event;
- (i) which involve no human agency
- (ii) which is not realistically possible to guard against
- (iii) which is due directly and exclusively to natural causes and
- (iv) which could not have been prevented by any amount of foresight, plans, and care.
An Act of God is described in Tennant v. Earl of Glasgow (1864 2 M (HL) 22) as: "Circumstances which no human foresight can provide against, and of which human prudence is not bound to recognize the possibility, and which when they do occur, therefore, are calamities that do not involve the obligation of paying for the consequences that may result from them."
In the law of torts, an act of God may be asserted as a type of intervening cause, the lack of which would have avoided the cause or diminished the result of liability (e.g., but for the earthquake, the old, poorly constructed building would be standing). However, foreseeable results of unforeseeable causes may still raise liability. For example, a bolt of lightning strikes a ship carrying volatile compressed gas, resulting in the expected explosion. Liability may be found if the carrier did not use reasonable care to protect against sparks—regardless of their origins. Similarly, strict liability could defeat a defense for an act of God where the defendant has created the conditions under which any accident would result in harm. For example, a long-haul truck driver takes a shortcut on a back road and the load is lost when the road is destroyed in an unforeseen flood. Other cases find that a common carrier is not liable for the unforeseeable forces of nature. See e.g. Memphis & Charlestown RR Co. v. Reeves, 77 U.S. 176 (1870).
A particularly interesting example is that of "rainmaker" Charles Hatfield, who was hired in 1915 by the city of San Diego to fill the Morena reservoir to capacity with rainwater for $10,000. The region was soon flooded by heavy rains, nearly bursting the reservoir's dam, killing nearly 20 people, destroying 110 bridges (leaving 2), knocking out telephone and telegraph lines, and causing an estimated $3.5 million in damage in total. When the city refused to pay him (he had forgotten to sign the contract), he sued the city. The floods were ruled an act of God, excluding him from liability but also from payment.
The phrase “act of God” is sometimes used to attribute an event to divine intervention. Often it is used in conjunction with a natural disaster or tragic event. A miracle, by contrast, is often considered a fortuitous event attributed to divine intervention. Some consider it separate from acts of nature and being related to fate or destiny.
Christian theologians differ on their views and interpretations of scripture. R.C. Sproul implies that God causes a disaster when he speaks of Divine Providence: “In a universe governed by God, there are no chance events”. Others indicate that God may allow a tragedy to occur.
- Black, Henry Campbell (1990). Black's Law Dictionary (6th ed.). Saint Paul, Minnesota: West Publishing Co. p. 33. ISBN 0-314-76271-X.
- Wong, Edward (6 May 2009). "Earthquake in China". The New York Times. Retrieved 1 March 2011.
- "Beben nach Erdwärmeprojekt - Gericht spricht Schweizer Geologen frei". 22 December 2009. Retrieved 28 November 2012.
- Whitelaw, Claire; Robert Sanders (9 June 2008). "Javan mud volcano triggered by drilling, not quake". Retrieved 22 February 2011.
- "Introductory Session – Four Theories of Disaster". FEMA Emergency Management Institute. Retrieved 30 December 2009.
- "Creation, Providence, and Miracle". Retrieved 20 May 2014.
- Sproule, R C (1992). Essential Truths of the Christian Faith. Tyndale. pp. 61–63. ISBN 0-8423-2001-6.
- "God Allowing Tragedy". Lutheran Church Missouri Synod. Archived from the original on 19 January 2010. Retrieved 30 December 2009.
- Strobel, Lee (July 2012), Why Does God Allow Tragedy and Suffering?, Church Leaders, retrieved 20 January 2013
- Robinson, B A (4 September 2005). "Why do tragedies happen?". Ontario Consultants on Religious Tolerance. Retrieved 30 December 2009.