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The adhan (Arabic: أَذَان[ʔaˈðaːn]; also variously written as azan, adhaan, athan, adhane (French),[1] azaan (Persian and Pashto), adzan (Indonesian and Malay), and ezan (Urdu and Turkish), among other languages[2]) is the Islamic call to prayer, recited by a muadhin at prescribed times of the day. The root of the word is ʾadhina أَذِنَ meaning "to listen, to hear, be informed about". Another derivative of this word is ʾudhun (أُذُن), meaning "ear".

Adhan is recited by a muadhin from the mosque five times a day, a whole day long in the event of religious holidays (i.e. Eid al-Fitr or Eid al-Adha), traditionally from the minaret, summoning Muslims for obligatory (fard) prayer (salah). A second call, known as the iqamah then summons Muslims to line up for the beginning of the prayers. The main purpose behind the multiple loud pronouncements of adhan in every mosque is to make available to everyone an easily intelligible summary of Islamic belief.[citation needed] In modern times, loudspeakers have been installed on minarets for this purpose.[citation needed]

Romanizationaḏān, azan, athan, azaan, adhaan, athaan
Literal meaningcall to prayer


The minaret in Tunisia's Great Mosque of Kairouan. Historically, the muezzin would call to prayer from the minaret.

The muezzin (Arabic: مُؤَذِّنmuʾaḏḏin) is the person who recites the Adhan[3]: 470  from the mosque. Typically in modern times, this is done using a microphone: a recitation that is consequently broadcast to the speakers usually mounted on the higher part of the mosque's minarets, thus calling those nearby to prayer. However, in many mosques, the message can also be recorded. This is due to the fact that the "call to prayer" has to be done loudly and at least five times a day. This is usually done by replaying previously recorded "call to prayer" without the presence of a muezzin. This way, the mosque operator has the ability to edit or mix the message and adjust the volume of the message while also not having to hire a full-time muezzin or in case of the absence of a muezzin. This is why in many Muslim countries, the sound of the prayer call can be exactly identical between one mosque and another, as well as between one Salah hour and another, as is the case for the London Central Mosque. In the event of a religious holidays like Eid al-Fitr, for example in Indonesia, where the Kalimah (speech) has to be recited out loud all day long, mosque operators uses this recording method to create a looping recital of the Kalimah.[citation needed]

The muezzin is chosen for his ability in reciting the Adhan clearly, melodic and loudly for all Muslims to hear. This is one of the important duties in the mosque, as his companions and community rely on him in his call for Muslims to come to pray in congregation.[weasel words] The Imam leads the prayer five times a day. The first muezzin in Islam was Bilal ibn Rabah, a freed slave of Abyssinian heritage.[4][5]


Details of what is recited and how many times
Recital Arabic
Qurʾanic Arabic
Transliteration Translation


4x or 2x[b] 4x 8x or 4x or 2× 2x ٱللَّٰهُ أَكْبَرُ ʾAllāhu ʾakbaru Allah is greater
2x أَشْهَدُ أَن لَّا إِلَٰهَ إِلَّا ٱللَّٰهُ ʾašhadu ʾal lā ʾilāha ʾillā -llāhu I bear witness that there is no deity but Allah
2x None أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ ʾašhadu ʾanna Muḥammadan rasūlu -llāhi I bear witness that Muhammad is the Messenger of Allah
2x حَيَّ عَلَى ٱلصَّلَاةِ
حَيَّ عَلَى ٱلصَّلَوٰةِ
ḥayya ʿalā ṣ-ṣalāhti Hasten to the prayer (Salah)
2x حَيَّ عَلَى ٱلْفَلَاحِ
حَيَّ عَلَى ٱلْفَلَٰحِ
ḥayya ʿalā l-falāḥi Hasten to the salvation
None 2x None حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ ḥayya ʿalā khayri l-ʿamali Hasten to the best of deeds
(Fajr prayer only)[c]
None ٱلصَّلَاةُ خَيْرٌ مِنَ ٱلنَّوْمِ
ٱلصَّلَوٰةُ خَيْرٌ مِنَ ٱلنَّوْمِ
aṣ-ṣalātu khayrun mina n-nawmi Prayer is better than sleep
2x ٱللَّٰهُ أَكْبَرُ ʾAllāhu ʾakbaru Allah is greater
1x 2x 1x 1x لَا إِلَٰهَ إِلَّا ٱللَّٰهُ lā ʾilāha ʾillā -llāhu There is no deity but Allah
  1. ^ The same Adhan is used by Ahmadiyya Muslims.
  2. ^ Traditionally 4x.[13] Followers of the Maliki madhhab also repeat this line four times.
  3. ^ Followers of the Maliki madhhab say this line twice and repeat the following two lines before line four times, as noted in Sahih Muslim, Book 4, Ch. 2, No. 0740.

Religious views[edit]


Sunnis state that the adhan was not written or said by the Islamic prophet, MUHAMMAD (P.B.U.H), but by one of his Sahabah (his companions). Abdullah ibn Zayd (R.A.A), a sahabi of MUHAMMAD (P.B.U.H), had a vision in his dream, in which the call for prayers was revealed to him by God. He later related this to his companions. Meanwhile, this news reached MUHAMMAD (P.B.U.H), who confirmed it. Because of his stunning voice MUHAMMAD (P.B.U.H) chose a freed Habeshan slave by the name of Bilal ibn Rabah al-Habashi R.A.A to make the call for prayers. MUHAMMAD (P.B.U.H) preferred the call better than the use of bells (as used by the Christians) and horns (as by the Jews).[8][9][14]

During the Friday prayer (Salat al-Jumu'ah), there is one adhan but some Sunni Muslims increase it to two adhans; the first is to call the people to the mosque, the second is said before the Imam begins the khutbah (sermon). Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. The basis for this is that at the time of the Caliph Uthman he ordered two adhans to be made, the first of which was to be made in the marketplace to inform the people that the Friday prayer was soon to begin, and the second adhan would be the regular one held in the mosque. Not all Sunnis prefer two adhans as the need for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.[citation needed]


External video
video icon Recitation of the Shia Adhan

Shia sources state Muhammad, according to God's command, ordered the adhan as a means of calling Muslims to prayer. Shia Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the adhan.[8][9][10]

Shia sources also narrate that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the Adhan publicly out loud in front of the Muslim congregation.

The fundamental phrase lā ʾilāha ʾillā llāh is the foundation stone of Islam along with the belief in it. It declares that "there is no god but the God". This is the confession of Tawhid or the "doctrine of Oneness [of God]".

The phrase Muḥammadun rasūlu -llāh fulfills the requirement that there should be someone to guide in the name of God, which states Muhammad is God's Messenger. This is the acceptance of prophethood or Nabuwat of Muhammad.

photo of kalima at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase ʿalīyun walīyu -llāh
The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalimat ash-shahādah with the phrase ʿalīyun walīyu -llāh

Muhammad declared Ali ibn Abi Talib as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the authority, Ali is his authority". Hence, it is recommended to recite the phrase ʿalīyun walī -llāh ("Ali is His [God's] Authority").

In one of the Qiblah of Ma'ad al-Mustansir Billah (1035–1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and kalimat ash-shahādah as lā ʾilāha ʾillā -llāh, muḥammadun rasūlu -llāh, ʿalīyun walīyu -llāh (لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ عَلِيٌّ وَلِيُّ ٱللَّٰهِ‎).

Adhan reminds Muslims of these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are considered to be so linked together that they can not be viewed separately; one leads to other and finally to God.

The phrase is optional to some Shia as justified above. They feel that Ali's Walayah ("Divine Authority") is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allāhu ʾakbar to publicize their faith. This is the reason that the most Shia give for the recitation of the phrase regarding Ali.

Dua (supplication)[edit]


While listening to the Adhan, Sunni Muslims repeat the same words silently, except when the Adhan reciter (muezzin) says: "حَيَّ عَلَى ٱلصَّلَاةِ" or "حَيَّ عَلَى ٱلْفَلَاحِ" (ḥayya ʿalā ṣ-ṣalāhti or ḥayya ʿala l-falāḥi)[15] they silently say: "لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ‎" (lā ḥawla wa lā quwwata ʾillā bi-llāhi) (there is no strength or power except from God).[16]

Immediately following the Adhan, Sunni Muslims recite the following dua (supplications):

1. A testimony:

وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِٱللَّٰهِ رَبًّا وَمُحَمَّدٍ رَسُولًا وَبِٱلْإِسْلَامِ دِينًا

wa-ʾanā ʾašhadu ʾan lā ʾilāha ʾillā llāhu waḥdahu lā šarīka lahu wa-ʾanna muḥammadan ʿabduhu wa-rasūluhu, raḍītu bi-llāhi rabban wa-bi-muḥammadin rasūlan wa-bi-lʾislāmi dīnān

“I bear witness that there is no god but God alone with no partner and that Muhammad is His servant and Messenger, and the Lord God's chosen messenger is Muhammad and Islam is his religion.”[17]

2. An invocation of blessings on Muhammad:

ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ٱللَّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

ʾallāhumma ṣalli ʿalā muḥammadin wa-ʿalā ʾāli muḥammadin, kamā ṣallayta ʿalā ʾibrāhīma wa-ʿalā ʾāli ʾibrāhīma, ʾinnaka ḥamīdun majīd. ʾallāhumma bārik ʿalā muḥammadin wa-ʿalā ʿalā muḥammadin, kamā bārakta ʿalā ʾibrāhīma wa-ʿalā ʾāli ʾibrāhīma ʾinnaka ḥamīdun majīdun

“O Allah, sanctify Muhammad and the Progeny of Muhammad, as you have sanctified Ibrahim and the Progeny of Ibrahim. Truly, You are Praised and Glorious. O Allah, bless Muhammad and the Progeny of Muhammad, as you have blessed Ibrahim and the Progeny of Ibrahim. Truly, You are Praised and Glorious.”[18]

3. Muhammad's name is invoked requested:

ٱللَّٰهُمَّ رَبَّ هَٰذِهِ ٱلدَّعْوَةِ ٱلتَّامَّةِ وَٱلصَّلَاةِ ٱلْقَائِمَةِ آتِ مُحَمَّدًا ٱلْوَسِيلَةَ وَٱلْفَضِيلَةَ وَٱبْعَثْهُ مَقَامًا مَحْمُودًا ٱلَّذِي وَعَدْتَهُ

ʾallāhumma rabba haḍihi d-daʿawati t-tāmmah wa-ṣ-ṣalāti l-qaʾimati, ʾāti muḥammadan al-wasīlata wa-l-faḍīlata wa-bʿathhu l-maqaman al-maḥmūdan al-laḍī waʿadtahū

“O, Allah! Lord of this perfect call and of the established prayer, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the praised position that You have covenanted him.”[17]

4. Dua are then made directly to God, between the adhan and the iqamaah.

According to Abu Dawud, Muhammad said: "Repeat the words of the mu'azzin and when you finish, ask God what you want and you will get it".[19]


While listening to the Adhan, Shia Muslims repeat the same words silently, except when the Adhan reciter (muezzin) says: "أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ" and "أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ" (ʾašhadu ʾan lā ʾilāha ʾillā -llāhu and ʾašhadu ʾanna Muḥammadan rasūlu -llāhi) they silently say:

وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) أَكْتَفِي بِهَا عَمَّنْ أَبَىٰ وَجَحَدَ وَأُعِينُ بِهَا مَنْ أَقَرَّ وَشَهِدَ

wa-ʾanā ʾašhadu ʾan lā ʾilāha ʾillā -llāhu wa-ʾašhadu ʾanna muḥammadan rasūlu -llāhi (ṣallā -llāhu ʿalayhi wa-ʾālihi wa-sallama) ʾaktafī bihā ʿamman ʾabā wa-jaḥada wa-ʾuʿīnu bihā man ʾaqarra wa-šahida

“And I [also] bear witness that there is no deity but God, I bear witness that Muhammad is the Messenger of God, and I suffice by it (the testimonies) against whoever refuses and fights against it (the testimonies), and I designate by it one who agrees and testifies.”[20]

Whenever Muhammad's name is mentioned in the Adhan or Iqama, Shia Muslims recite salawat,[21] a form of the peace be upon him blessing specifically for Muhammad. This salawat is usually recited as either ṣallā -llāhu ʿalayhī wa-ʾālihī wa-sallama (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ‎), ṣallā -llāhu ʿalayhī wa-ʾālihī (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ‎), or ʾallāhumma ṣalli ʿalā muḥammadin wa-ʾāli muḥammadin (ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ‎).

Immediately following the Adhan, Shia Muslims sit and recite the following dua (supplication):

ٱللَّٰهُمَّ ٱجْعَلْ قَلْبِي بَارًّا وَرِزْقِي دَارًّا وَٱجْعَلْ لِي عِنْدَ قَبْرِ نَبِيِّكَ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) قَرَارًا وَمُسْتَقَرًّا

ʾallāhumma -jʿal qalbī bārran wa-rizqī dārran wa-jʿal lī ʿinda qabri nabīyika (ṣallā -llāhu ʿalayhi waʾ-ālihi wa-sallama) qarāran wa-mustaqarrān

“O Allah! Make my heart to be righteous, and my livelihood to be constant, and my sustenance to be continuous, and Make for me, in the presence of Your Prophet (God bless him and his progeny and grant him peace) a dwelling and a rest.”[20]


The call to prayer is said after entering the time of prayer. The muezzin usually stands and stands during the call to prayer.[22]It is common for the muezzin to put his hands to his ears when reciting Adhan. Each phrase is followed by a longer pause and is repeated one or more times according to fixed rules. During the first statement each phrase is limited in tonal range, less melismatic, and shorter. Upon repetition the phrase is longer, ornamented with melismas, and may possess a tonal range of over an octave. The adhan's form is characterised by contrast and contains twelve melodic passages which move from one to another tonal center of one maqam a fourth or fifth apart. Various geographic regions in the Middle East traditionally perform the Adhan in particular maqamat: Medina, Saudi Arabia uses Maqam Bayati while Mecca uses Maqam Hijaz. The tempo is mostly slow; it may be faster and with fewer melismas for the sunset prayer. During festivals, it may be performed antiphonally as a duet.[23]

Modern legal status[edit]


In 2016, opposition leader Khaleda Zia alleged the government was preventing the broadcasting of adhans through loudspeakers, with government officials citing security concerns for the prime minister Sheikh Hasina".[24][citation needed]


In 2016, Israel's ministerial committee approved a draft bill that limits the volume of the use of public address systems for calls to prayer, particularly, outdoor loudspeakers for adhaan, citing it as a factor of noise pollution.[25][26][27] The bill was submitted by Knesset member Motti Yogev of the far right Zionist party Jewish Home and Robert Ilatov of the right wing Yisrael Beiteinu.[26] The ban is meant to affect three mosques in Abu Dis village of East Jerusalem, disbarring them from broadcasting the morning call (fajr) prayers.[28] The bill was backed by Prime Minister Benjamin Netanyahu who said: "I cannot count the times — they are simply too numerous — that citizens have turned to me from all parts of Israeli society, from all religions, with complaints about the noise and suffering caused to them by the excessive noise coming to them from the public address systems of houses of prayer."[27] The Israel Democracy Institute, a non-partisan think tank, expressed concerns that it specifically stifles the rights of Muslims, and restricts their freedom of religion.[27][28]


As an extension of the reforms brought about by the establishment of the Republic of Turkey in 1923, the Turkish government at the time, encouraged by Atatürk, introduced secularism to Turkey. The program involved implementing a Turkish adhan program as part of its goals, as opposed to the conventional Arabic call to prayer.[29] Following the conclusion of said debates, on the 1 February 1932, the Adhan was chanted in Turkish and the practice was continued for a period of 18 years. There was some resistance against the Adhan in Turkish language and protests surged. In order to suppress this protests, in 1941, a new law was issued, with which people who chanted the Adhan in Arabic could be imprisoned until for up to 3 months and be fined with up to 300 Turkish Lira.

On 17 June 1950, a new government led by Adnan Menderes, restored Arabic as the liturgical language.[30]


The Fittja Mosque in Botkyrka, south of Stockholm, was in 2013 the first mosque to be granted permission for a weekly public call to Friday prayer, on condition that the sound volume does not exceed 60 dB.[31] In Karlskrona (province of Blekinge, southern Sweden) the Islamic association built a minaret in 2017 and has had weekly prayer calls since then.[32][33] The temporary mosque in Växjö filed for a similar permission in February 2018,[34] which sparked a nationwide debate about the practice.[35][36][37] A yearlong permission was granted by the Swedish Police Authority in May the same year.[38][39]

Kuwait and UAE[edit]

During the outbreak of the coronavirus in 2019-2020 and the resultant viral pandemic, some cities in Kuwait changed its adhan from the usual hayya 'ala as-salah, meaning "come to prayer", to as-salatu fi buyutikum meaning "pray in your homes" or ala sallu fi rihalikum meaning "pray where you are".[40]

Other Muslim countries (notably Saudi Arabia, Malaysia and Indonesia) also made this change because Muslims are prohibited to pray in mosques during the pandemic as preventive measures to stop the chain of the outbreak. The basis for the authority to change a phrase in the adhan was justified by the Prophet Muhammad's instructions while calling for adhan during adverse conditions.[41]


The usage of loudspeakers to broadcast the adhan was banned in 2009 with Law No. 489 of 26 March 2009 on Freedom of Conscience and Religious Unions.[42]

In other countries, there is no written law forbidding the distribution of the call to prayer in mosques and prayer halls.

In popular culture[edit]

In television[edit]

In some Muslim-majority countries, television stations usually broadcasts the adhan at prayer times, in a similar fashion to radio stations. In Indonesia and Malaysia, it is mandatory for all television stations to broadcast the adhan at Fajr and Magrib prayers, with the exception of non-Muslim religious stations. Islamic religious stations often broadcast the adhan at all five prayer times.

The adhan are broadcast with a visual cinematic depicting mosques and worshippers attending to the prayer. Some television stations in both Malaysia and Indonesia often utilize a more artistic approach to the cinematic, by depicting "everyday life" plot that accompanies the adhan such as children walking together to attend the prayer, helping a disabled or elderly people to pray, a person stuck in a traffic jam while driving to a mosque, a view of a city at sunset, among others. These practices are popularized in Indonesia in the 1990s

Turkish National Anthem[edit]

The adhan is referenced in the eighth verse of İstiklâl Marşı, the Turkish national anthem:

O glorious God, the sole wish of my soul is that,
No heathen's hand should ever touch the bosom of my sacred Temples.
These adhans, whose shahadahs are the foundations of my Dīn (religion),
May their noble sound last loud and wide over my eternal homeland.

"The Armed Man"[edit]

The adhan appears in "The Armed Man: A Mass For Peace" composed by Karl Jenkins.

See also[edit]


  1. ^
  2. ^ Nathal M. Dessing Rituals of Birth, Circumcision, Marriage, and Death Among Muslims in the Netherlands Peeters Publishers 2001 ISBN 978-9-042-91059-1 page 25
  3. ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. ISBN 978-0994240989. Retrieved 22 December 2017.
  4. ^ William Muir, The Life of Mohammad from Original Sources, reprinted by Adamant Media ISBN 1-4021-8272-4
  5. ^ Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.68. Scarecrow Press. ISBN 0810861615. Quote: "Bilal, ..., was the first mu'azzin."
  6. ^ Sahih Bukhari 89.329 Archived 2008-12-04 at the Wayback Machine
  7. ^ Sahih Muslim : Book 020: Number 4477, 4478, 4480, 4481, 4482, 4483 Archived 2011-08-20 at the Wayback Machine
  8. ^ a b c d "Sahih Muslim". Retrieved 2020-03-18.
  9. ^ a b c d Sunan al-Tirmidhi (Arabic) Chapter of Fitan, 2:45 (India) and 4:501 Tradition # 2225 (Egypt); Hadith #2149 (numbering of al-'Alamiyyah)
  10. ^ a b Quran : Surah Sajda: Ayah 24-25
  11. ^ M. Ed., Loyola University-Maryland; B. S.. "What Do 'Submitters' or Quranists Believe?".
  12. ^ "Quranist Adhaan". Quranist Dhikr. Archived from the original on 2021-11-18.
  13. ^ Kitab rab as-sad by Sana'ani
  14. ^ Haykal, MUHAMMAD Husayn (May 1994). The Life of MUHAMMAD (P.B.U.H). p. 200. ISBN 9789839154177.
  15. ^ Muwatta
  16. ^ Sahih Al-Bukhari #548
  17. ^ a b[dead link]
  18. ^ Sahih Al-Bukhari 3370
  19. ^ Abu Dawud 524
  20. ^ a b Al-Kulayni, Ya'qub (940). الكافي [Al-Kafi] (PDF) (in Arabic and English). Hub-e-Ali.
  21. ^ Al-Kulayni, Ya'qub (940). الكافي [Al-Kafi] (PDF) (in Arabic and English). Hub-e-Ali.
  22. ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. p. 470. ISBN 978-0994240989. Retrieved 8 August 2018.
  23. ^ Touma, Habib Hassan (1996). The Music of the Arabs, p.157-158, trans. Laurie Schwartz. Portland, Oregon: Amadeus Press. ISBN 0-931340-88-8.
  24. ^ "Azan not being allowed thru loudhailers for Hasina's security: Khaleda". Prothom Alo. Prothom Alo. 28 June 2016. Archived from the original on 2017-01-10. Retrieved 10 January 2017.
  25. ^ "Israel to limit volume of prayer call from mosques".
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