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King of Nāgas
|Affiliation||devotee of Vishnu |
|Parents||Kashyap and Kadru|
Shesha (Sanskrit: Śeṣa), also known as Sheshanaga (Śeṣanāga) or Adishesha (Ādi Śeṣa), is the nagaraja or King of all Nāgas and one of the primal beings of creation. In the Puranas, Shesha is said to hold all the planets of the universe on his hoods and to constantly sing the glories of the God Vishnu from all his mouths. He is sometimes referred to as Ananta Shesha, which translates as endless-Shesha or Adishesha "first Shesha". It is said that when Adishesa uncoils, time moves forward and creation takes place; when he coils back, the universe ceases to exist.
Vishnu is often depicted as resting on Shesha. Shesha is considered a servant and a manifestation of Vishnu. He is said to have descended to Earth in three human forms or avatars: Lakshmana, brother of Vishnu's avatar Rama during Tretayuga, and as Balarama, brother of Vishnu's avatar Krishna during Dwaparayuga and Ramanujacharya, the proponent of Vishishtadvaita school of Vedanta during Kaliyuga.
"Shesha" in Sanskrit texts, especially those relating to mathematical calculation, implies the "remainder"—that which remains when all else ceases to exist.
Shesha is generally depicted with a massive form that floats coiled in space, or on the ocean of bliss, to form the bed on which Vishnu lies. Sometimes he is shown as five-headed or seven-headed, but more commonly as a many thousand-headed serpent, sometimes with each head wearing an ornate crown.
As per the Mahabharata, Shesha was born to sage Kashyap and his wife Kadru. Kadru gave birth to a thousand snakes, of which Shesha was the eldest. After Shesha, Vasuki, Airavata and Takshaka were born, in order. A lot of Shesha's brothers were cruel and were bent upon inflicting harm on others. They were even unkind to Garuda, who was Kashyapa's son through Vinatha, sister of Kadru. (Kadru and Vinatha were daughters of Daksha).
Shesha, disgusted by the cruel acts of his brothers, left his mother and kin, and took to austere penances. He lived on air and meditated in places including Gandhamadhana, Badrikashrama, Gokarna, Pushkara and Himalayas. His penances were so severe that his flesh, skin and muscles dried up and merged with his frame. Brahma, convinced of his Shesha's will, asked Shesha to request a boon. Shesha asked that he be able to keep his mind under control so that he could continue to perform ascetic penances. Brahma gladly accepted the request. Brahma then asked a favour of Shesha: to go beneath the unstable earth and stabilize it. Shesha agreed and went to the netherworld and stabilized her with his hood. He is known to support her even today, thus making Patala his perennial residence.
Maha Vishnu and Sankarshana
Shesha is also depicted as floating in the ocean of the changing world, forming the bed of Maha Vishnu. Since he is known as Adishesha (the foremost of snakes) and because he is Anantashesha or simply Ananta (endless, as He is known to remain in existence even after the end of the Kalpa, when the whole universe is destroyed).
In the Bhagavata Purana Shesha is named Sankarshana, the tamasic energy of Lord Narayana himself, and is said to live deep within the inner layers of patala, where there are many serpents with gems on their heads and where Sankarshana is the ruler. He is said to live since before the creation of the universe. When the universe is towards its end, he creates 11 Rudras from Them to destroy the universe for a new one to be created.
Sankarshana expands himself as Garbhodakshayi-Vishnu in the beginning of the universe to create Brahma. In other words, Lord Sankarshana is Lord Narayana himself.
In previous chapters of the Purana it is also said that Lord Sankarshana spoke the Bhagavata to the Four Kumaras, who in their turn passed this message of the Bhagavata. At some point the message was passed to sage Maitreya who in his turn spoke it to Vidura.
It is considered in Vaishnavism, that Lord Balarama is the first manifestation from Lord Krishna, and that Lord Balarama then incarnates into Sesha to serve Krishna as Vishnu.
The city of Thiruvananthapuram is named after him as the "City of Lord Anantapadmanabha."
- "The foremost manifestation of Lord Vishnu is Sankarṣana, who is known as Ananta. He is the origin of all incarnations within this material world. Previous to the appearance of Lord Shri Krishna, this original Sankarsana will appear as Baladeva, just to please the Supreme Lord Shri Krishna in His transcendental pastimes." Bhāgavata Purāṇa 10.1.24
- "Sri Anantadeva has thousands of faces and is fully independent. Always ready to serve the Supreme Personality of Godhead, He waits upon him constantly. Sankarsana is the first expansion of Vasudeva and because he appears by his own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Shesha." Srila Jiva Gosvami, in his Krishna-Sandarbha
- "Sankarsana of the quadruple form descends with Lord Shri Rama as Lakshmana. When Lord Shri Rama disappears, Shesha again separates himself from the personality of Lakshmana. Shesha then returns to his own abode in the Patala regions and Lakshmana returns to His abode in Vaikuntha." A. C. Bhaktivedanta Swami Prabhupada
- In the Bhagavad-Gita, when in the middle of the battlefield Kurukshetra, Shri Krishna explaining his omnipresence, says: "Of Nāgas, I am Ananta" indicating the importance of Ananta Shesha.
- Sheshanaga (Sesha the serpent)
- Adishesha (the first Sesha)
- Anantashesha (Endless Sesha)
- Ananta (endless/infinite)
- Alternative spellings: Sesa, Sesha, Śeṣa
- Shesha Sayana or Nagar Syana means Vishnu who sleeps (Sayana) on Sheshanaga
In the mythos of the SCP Foundation, SCP-3000 is described as a gargantuan moray eel in the Bengal Fan that ingests humans, and secretes a substance called Y-909, which has deleterious effects on human memory and psychology. SCP-3000 is described to possibly be Anantashesha (an alternate name of Shesha).
- Handa 2004, p. 91.
- Mbh, Adi Parva
- Handa, Om Chanda (2004), Naga Cults and Traditions in the Western Himalaya, Indus Publishing, ISBN 978-8173871610
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