In Greek mythology, Aegyptus or Ægyptus (//; Ancient Greek: Αἴγυπτος) was a legendary king of ancient Egypt. He was a descendant of the princess Io through his father Belus, and of the river-god Nilus through Achiroe, his mother.
Aegyptos was the son of King Belus of Egypt and Achiroe, a naiad daughter of Nile. He was the twin brother of Danaus, king of Libya while Euripides adds two others, Cepheus, king of Ethiopia and Phineus, betrothed of Andromeda. He may be the same or different from another Aegyptus who was called the son of Zeus and Thebe.
Aegyptus fathered fifty sons by different women: six of whom by a woman of royal blood called Argyphia; ten by an Arabian woman; seven by a Phoenician woman; three by Tyria; twelve by the naiad Caliadne; six by Gorgo and lastly another six by Hephaestine. According to Hippostratus, Aegyptus had these progeny by a single woman called Eurryroe, daughter of Nilus. In some accounts, Aegyptus consorted with Isaie while Danaus married Melia, these two women were daughters of their uncle Agenor, king of Tyre, and of their possible sister, Damno who was described as the daughter of Belus.
Aegyptus ruled Arabia and conquered nearby country ruled by people called Melampodes and called it by his name, Egypt. Aegyptus fathered fifty sons, who were all but one murdered by forty nine of the fifty daughters of Aegyptus' twin brother, Danaus, eponym of the Danaïdes.
A scholium on a line in Euripides, Hecuba 886, reverses these origins, placing the twin brothers at first in Argolis, whence Aegyptus was expelled and fled to the land that was named after him. In the more common version, Aegyptus commanded that his fifty sons marry the fifty Danaïdes, and Danaus with his daughters fled to Argos, ruled by Pelasgus or by Gelanor, whom Danaus replaced. When Aegyptus and his sons arrived to take the Danaïdes, Danaus relinquished them, to spare the Argives the pain of a battle; however, he instructed his daughters to kill their husbands on their wedding night. Forty-nine followed through, but one, Hypermnestra ("greatly wooed"), refused, because her husband, Lynceus the "lynx-man", honored her wish to remain a virgin. Danaus was angry with his disobedient daughter and threw her to the Argive courts. Aphrodite intervened and saved her. Lynceus and Hypermnestra founded the lineage of Argive kings, a Danaid Dynasty.
In some versions, Lynceus later slew Danaus as revenge for the death of his brothers, and the Danaïdes were punished in the underworld by being forced to carry water through a jug with holes, or a sieve, so that the water always leaked out.
Genealogy of Aegyptus
- Egypt took its name from his, according to folk etymology (see the article Copt); thus for Euripides, in his tragedy Helen, Aegyptus has become Egypt itself: "Proteus, while he lived, was King here, ruling the whole of Aigyptos from his palace on the island of Pharos."
- "Belos", "lord", is simply a Hellenized rendition of Baal, a Semitic term, not an Egyptian one.
- Tzetzes on Lycophron, 1206
- Apollodorus, 2.1.5.
- John Tzetzes. Chiliades, 7.37 p. 368-369 Translated by Vasiliki Dogani
- Gantz, p. 208; Pherecydes fr. 21 Fowler 2000, p. 289 = FGrHist 3 F 21 = Scholia on Apollonius Rhodius, Argonautica 3.1177-87f.
- Apollodorus, 2.1.4-5.
- An eponym for autochthonous peoples, here represented as pre-Hellenic.
- Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library.
- Fowler, Robert. L. (2000), Early Greek Mythography: Volume 1: Text and Introduction, Oxford University Press, 2000. ISBN 978-0198147404.
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
- Stewart, M. People, Places & Things: Aegyptus (1), Greek Mythology: From the Iliad to the Fall of the Last Tyrant. 
- Vertemont, Jean , Dictionnaire des mythologies indo-europeenes, 1997.