Affirmative action or positive discrimination (known as employment equity in Canada, reservation in India and Nepal, and positive action in the UK) is the policy of favoring members of a disadvantaged group who suffer from discrimination within a culture.
The nature of positive discrimination policies varies from region to region. Some countries, such as India, use a quota system, whereby a certain percentage of jobs or school vacancies must be reserved for members of a certain group. In some other regions, specific quotas do not exist; instead, members of minorities are given preference in selection processes.
- 1 Origins
- 2 Women
- 3 Quotas
- 4 National approaches
- 4.1 Africa
- 4.2 Asia
- 4.3 Europe
- 4.4 North America
- 4.5 Oceania
- 4.6 South America
- 5 International organizations
- 6 Support
- 7 Criticism
- 8 See also
- 9 Notes
- 10 References
- 11 Further reading
- 12 External links
The term "affirmative action" was first used in the United States in Executive Order 10925 and was signed by President John F. Kennedy on 6 March 1961. It was used to promote actions that achieve non-discrimination. In 1965, President Lyndon B. Johnson issued Executive Order 11246 which required government employers to take "affirmative action" to "hire without regard to race, religion and national origin".[clarification needed] In 1967, gender was added to the anti-discrimination list.
Affirmative action is intended to promote the opportunities of defined minority groups within a society to give them equal access to that of the majority population.
It is often instituted for government and educational settings to ensure that certain designated "minority groups" within a society are able to participate in all provided opportunities including promotional, educational, and training opportunities.
The stated justification for affirmative action by its proponents is that it helps to compensate for past discrimination, persecution or exploitation by the ruling class of a culture, and to address existing discrimination.
Several different studies investigated the effect of affirmative action on women. Kurtulus (2012) in her review of affirmative action and the occupational advancement of minorities and women during 1973-2003 showed that the effect of affirmative action on advancing black, Hispanic, and white women into management, professional, and technical occupations occurred primarily during the 1970s and early 1980s. During this period, contractors grew their shares of these groups more rapidly than noncontractors because of the implementation of affirmative action. But the positive effect of affirmative action vanished entirely in the late 1980s, which Kurtulus says may be due to the slowdown into advanced occupation for women and minorities because of the political shift of affirmative action that started by President Reagan. Becoming a federal contractor increased white women's share of professional occupations by 0.183 percentage points, or 7.3 percent, on average during these three decades, and increased black women's share by 0.052 percentage points (or by 3.9 percent). Becoming a federal contractor also increased Hispanic women's and black men's share of technical occupations on average by 0.058 percent and 0.109 percentage points respectively (or by 7.7 and 4.2 percent). These represent a substantial contribution of affirmative action to overall trends in the occupational advancement of women and minorities over the three decades under the study.
Law regarding quotas and affirmative action varies widely from nation to nation. Caste based quotas are used in Reservation in India. However, they are illegal in the United States, where no employer, university, or other entity may create a set number required for each race.
In 2012, the European Union Commission approved a plan for women to constitute 40% of non-executive board directorships in large listed companies in Europe by the year 2020. In Sweden, the Supreme Court has ruled that "affirmative action" ethnic quotas in universities are discrimination and hence unlawful. It said that the requirements for the intake should be the same for all. The Justice Chancellor said that the decision left no room for uncertainty.
Unzueta et al. in their study of how believing in affirmative action quotas affects White women's self-image showed that white women who do not think affirmative action benefits personally may derive a self-image benefit from believing that affirmative action entails quotas. Such belief may enable White women to believe that their past achievements were attained despite the influence of discriminatory quota policies while their past failures occurred because of such policies. Study 2: Those who were led to believe that affirmative action entails quotas reported higher state self-esteem relative to those who were informed that affirmation action does not entail this controversial procedure. White women's self-image can benefit from affirmative action quota beliefs so long as they do not think of themselves as beneficiaries of such a policy. But those who are beneficiaries may become motivated to protect their self-image when presented with descriptions of affirmative action that threaten to discount their competence.
In some countries that have laws on racial equality, affirmative action is rendered illegal because it does not treat all races equally. This approach of equal treatment is sometimes described as being "color blind", in hopes that it is effective against discrimination without engaging in reverse discrimination.
In such countries, the focus tends to be on ensuring equal opportunity and, for example, targeted advertising campaigns to encourage ethnic minority candidates to join the police force. This is sometimes described as "positive action."
The Apartheid government, as a matter of state policy, favoured white-owned, especially Afrikaner-owned companies. The aforementioned policies achieved the desired results, but in the process they marginalised and excluded black people. Skilled jobs were also reserved for white people, and blacks were largely used as unskilled labour, enforced by legislation including the Mines and Works Act, the Job Reservations Act, the Native Building Workers Act, the Apprenticeship Act and the Bantu Education Act, creating and extending the "colour bar" in South African labour. For example, in early 20th century South Africa mine owners preferred hiring black workers because they were cheaper. Then the whites successfully persuaded the government to enact laws that highly restricted the blacks' employment opportunities.
Since the 1960s the Apartheid laws had been weakened. Consequently, from 1975 to 1990 the real wages of black manufacturing workers rose by 50 %, that of whites by 1 %.
The economic and politically structured society during the apartheid ultimately caused disparities in employment, occupation and income within labour markets, which provided advantages to certain groups and characteristics of people. This in due course was the motivation to introduce affirmative action in South Africa, following the end of Apartheid.
Post-apartheid Employment Equity
Following the transition to democracy in 1994, the African National Congress-led government chose to implement affirmative action legislation to correct previous imbalances (a policy known as Employment Equity). As such, all employers were compelled by law to employ previously disenfranchised groups (blacks, Indians, and Coloureds). A related, but distinct concept is Black Economic Empowerment.
The Employment Equity Act and the Broad Based Black Economic Empowerment Act aim to promote and achieve equality in the workplace (in South Africa termed "equity"), by advancing people from designated groups. The designated groups who are to be advanced include all people of colour, women (including white women) and people with disabilities (including whites). Employment Equity legislation requires companies employing more than 50 people to design and implement plans to improve the representativity of workforce demographics, and report them to the Department of Labour.
Employment Equity also forms part of a company's Black Economic Empowerment scorecard: in a relatively complex scoring system, which allows for some flexibility in the manner in which each company meets its legal commitments, each company is required to meet minimum requirements in terms of representation by previously disadvantaged groups. The matters covered include equity ownership, representation at employee and management level (up to board of director level), procurement from black-owned businesses and social investment programs, amongst others.
The policies of Employment Equity and, particularly, Black Economic empowerment have been criticised both by those who view them as discriminatory against white people, and by those who view them as ineffectual.
These laws cause disproportionally high costs for small companies and reduce economic growth and employment. The laws may give the black middle-class some advantage but can make the worse-off blacks even poorer. Moreover, the Supreme Court has ruled that in principle blacks may be favored, but in practice this should not lead to unfair discrimination against the others. Yet it is impossible to favor somebody without discriminating against others.
Affirmative Action Purpose
As mentioned previously affirmative action was introduced through the Employment Equality Act, 55 in 1998, 4 years after the end of Apartheid. This act was passed to promote the constitutional right of equality and exercise true democracy. This idea was to eliminate unfair discrimination in employment, to ensure the implementation of employment equity to redress the effects of discrimination, to achieve a diverse workforce broadly representative of our people, to promote economic development and efficiency in the workforce and to give effects to the obligations of the Republic as a member of the International Labour Organisation.
Many embraced the Act; however some concluded that the act contradicted itself. The act eliminates unfair discrimination in certain sectors of the national labour market by imposing similar constraints on another.
With the introduction of Affirmative Action, Black Economic Empowerment (BEE) rose additionally in South Africa. The BEE was not a moral initiative to redress the wrongs of the past but to promote growth and strategies that aim to realize a country's full potential. The idea was targeting the weakest link in economics, which was inequality and which would help develop the economy. This is evident in the statement by the Department of Trade and Industry, "As such, this strategy stresses a BEE process that is associated with growth, development and enterprise development, and not merely the redistribution of existing wealth". Similarities between the BEE and affirmative action are apparent; however there is a difference. BEE focuses more on employment equality rather than taking wealth away from the skilled white labourers.
The main goal of Affirmative Action is for a country to reach its full potential. This occurrence would result in a completely diverse workforce in economic and social sectors. Thus broadening the economic base and therefore stimulating economic growth.
Once applied within the country, many different outcomes arose, some positive and some negative. This depended on the approach and the view of The Employment Equality Act and Affirmative Action.
Positive: Pre Democracy, the Apartheid discriminated against non-white races, so with affirmative action, the country started to redress past discriminations. Affirmative Action also focused on combating structural racism and racial inequality, hoping to maximize diversity in all levels of society and sectors. Achieving this would elevate the status of the perpetual underclass and to restore equal access to the benefits of society.
Negative: Though Affirmative Action had its positives, negatives arose. A quota system was implemented, which aimed to achieve targets of diversity in a work force. This target affected the hiring and level of skill in the work force, ultimately affecting the free market. Affirmative action created marginalization for coloured and Indian races in South Africa, as well as developing and aiding the middle and elite classes, leaving the lower class behind. This created a bigger gap between the lower and middle class, which led to class struggles and a greater segregation. Entitlement began to arise with the growth of the middle and elite classes, as well as race entitlement. Many believe that affirmative action is discrimination in reverse. With all these negatives, much talent started to leave the country. Many negative consequences of affirmative action, specifically the quota system, drive skilled labour away, resulting in bad economic growth. This is due to very few international companies wanting to invest in South Africa.
With these negative and positive outcomes of Affirmative Action it is evident that the concept of affirmative action is a continuous and learning idea.
There is affirmative action in education for minority nationalities. This may equate to lowering minimum requirements for the National University Entrance Examination, which is a mandatory exam for all students to enter university. Some universities would set ratios between ethnic minorities and Han Chinese (the majority group in China at 92%) applicants for their student intake. Further, minority students enrolled in ethnic minority-oriented specialties are provided with scholarships and/or pay no tuition, and are granted a monthly stipend.
In the labour market, "preferential policies" require some of the top positions in governments be distributed to ethnic minorities and women.
A class-based affirmative action policy was incorporated into the admission practices of the four most selective universities in Israel during the early to mid-2000s. In evaluating the eligibility of applicants, neither their financial status nor their national or ethnic origins are considered. The emphasis, rather, is on structural disadvantages, especially neighborhood socioeconomic status and high school rigor, although several individual hardships are also weighed. This policy made the four institutions, especially the echelons at the most selective departments, more diverse than they otherwise would have been. The rise in geographic, economic and demographic diversity of a student population suggests that the plan's focus on structural determinants of disadvantage yields broad diversity dividends.
Israeli citizens who are; Women, Arabs, Blacks or people with disabilities are entitled to Affirmative Action in the civil service employment. Also Israeli citizens who are Arabs, Blacks or people with disabilities are entitled for Affirmative Actions are entitled for full University tuition scholarships by the state.
Izraeli in her study of gender Politics in Israel showed that the paradox of affirmative action for women directors is that the legitimation for legislating their inclusion on boards also resulted in the exclusion of women's interested as a legitimate issue on the boards' agendas. "The new culture of the men's club is seductive token women are under the pressure to become "social males" and prove that their competence as directors, meaning that they are not significantly different from men. In the negotiation for status as worthy peers, emphasizing gender signals that a woman is an "imposter," someone who does not rightfully belong in the position she is claiming to fill." And once affirmative action for women is fulfilled, and then affirmative action shares the element, as Izareli put it, the "group equality discourse," making it easier for other groups to claim for a fairer distribution of resources. This suggests that affirmative action can have applications for different groups in Israel.
In 1971 the Standardization policy of Sri Lankan universities was introduced as an affirmative action program for students from areas which had lower rates of education than other areas due to missionary activity in the north and east, which essentially were the Tamil areas. Successive governments cultivated a historical myth after the colonial powers had left that the British had practised communal favouritism towards Christians and the minority Tamil community for the entire 200 years they had controlled Sri Lanka. However, the Sinhalese in fact benefitted from trade and plantation cultivations over the rest of the other groups and their language and culture as well as the religion of Buddhism was fostered and made into mediums for schools over the Tamil language, which did not have the same treatment and Tamils learned English instead as there was no medium for Tamil until near independence. Tamils' knowledge of English and education came from the very American missionary activity by overseas Christians that the British were concerned will anger the Sinhalese and destroy their trading relationships, so they sent them to the Tamil areas instead to teach, thinking it would have no consequences and due to their small numbers. The British sending the missionaries to the north and east was for the protection of the Sinhalese and in fact showed favouritism to the majority group instead of the minorities to maintain trading relationships and benefits from them. The Tamils, out of this random benefit from learning English and basic education excelled and flourished and were able to take many civil service jobs to the chagrin of the Sinhalese. The myth of Divide and Rule is untrue. The 'policy of standardisation' was typical of affirmative action policies, in that it required drastically lower standards for Sinhalese students than for the more academic Tamils who had to get about ten more marks to enter into universities. The policy, were it not implemented would have prevented the civil wars ahead as the policies had no basis and in fact is an example of discrimination against the Tamil ethnic group.
The Malaysian New Economic Policy or NEP serves as a form of affirmative action. Malaysia provides affirmative action to the majority because in general, the Malays have lower income than the Chinese who have traditionally been involved in businesses and industries. Malaysia is a multi-ethnic country, with Malays making up the majority of close to 52% of the population. About 23% of the population are Malaysians of Chinese descent, while Malaysians of Indian descent comprise about 7% of the population. During more than 100 years of British colonization, the Malays were discriminated against employment because the British preferred to bring in influx of migrant workers from China and India.
(See also Bumiputra) The mean income for Malays, Chinese and Indians in 1957/58 were 134, 288 and 228 respectively. In 1967/68 it was 154, 329 and 245, and in 1970 it was 170, 390 and 300. Mean income disparity ratio for Chinese/Malays rose from 2.1 in 1957/58 to 2.3 in 1970, whereas for Indians/Malays the disparity ratio also rose from 1.7 to 1.8 in the same period. The Malays viewed Independence as restoring their proper place in their own country's socioeconomic order while the non-Malays were opposing government efforts to advance Malay political primacy and economic welfare.
In certain university education programs, including legal and medical education, there are quotas for persons who reach a certain standard of skills in the Swedish language; for students admitted in these quotas, the education is partially arranged in Swedish. The purpose of the quotas is to guarantee that a sufficient number of professionals with skills in Swedish are educated for nation-wide needs. The quota system has met with criticism from the Finnish speaking majority, some of whom consider the system unfair. In addition to these linguistic quotas, women may get preferential treatment in recruitment for certain public sector jobs if there is a gender imbalance in the field.
No distinctions based on race, religion or sex are allowed under the 1958 French Constitution. Since the 1980s, a French version of affirmative action based on neighborhood is in place for primary and secondary education. Some schools, in neighborhoods labeled "Priority Education Zones", are granted more funds than the others. Students from these schools also benefit from special policies in certain institutions (such as Sciences Po).
The French Ministry of Defence tried in 1990 to give more easily higher ranks and driving licenses to young French soldiers with North-African ancestry. After a strong protest by a young French lieutenant in the Ministry of Defence newspaper (Armées d'aujourd'hui), this driving license and rank project was cancelled. After the Sarkozy election, a new attempt in favour of Arabian-French students was made but Sarkozy did not gain enough political support to change the French constitution. However, highly ranked French schools do implement affirmative action in that they are obligated to take a certain number of students from impoverished families.
Additionally, following the Norwegian example, after 27 January 2014, women must represent at least 20% of board members in all stock exchange listed or state owned companies. After 27 January 2017, the proportion will increase to 40%. All male director nominations will be invalid as long as the condition is not met, and financial penalties may apply for other directors.
Article 3 of the German Basic Law provides for equal rights of all people regardless of sex, race or social background. There are programs stating that if men and women have equal qualifications, women have to be preferred for a job; moreover, the handicapped should be preferred to healthy people. This is typical for all positions in state and university service as of 2007[update], typically using the phrase "We try to increase diversity in this line of work". In recent years, there has been a long public debate about whether to issue programs that would grant women a privileged access to jobs in order to fight discrimination. Germany's Left Party brought up the discussion about affirmative action in Germany's school system. According to Stefan Zillich, quotas should be "a possibility" to help working class children who did not do well in school gain access to a Gymnasium (University-preparatory school). Headmasters of Gymnasien have objected, saying that this type of policy would "be a disservice" to poor children.
In 2009, the Berlin Senate decided that Berlin's Gymnasium should no longer be allowed to handpick all of their students. It was ruled that while Gymnasien should be able to pick 70% to 65% of their students, the other places at the Gymnasien are to be allocated by lottery. Every child will be able to enter the lottery, no matter how he or she performed in primary school. It is hoped that this policy will increase the number of working class students attending a Gymnasium.
The Left proposed that Berlin Gymnasien should no longer be allowed to expel students who perform poorly so that the students who won a Gymnasium place in the lottery have a fair chance of graduating from that school. It is not clear yet if Berlin's senate will decide in favour of The Lefts proposal. There is also a discussion going on if affirmative action should be employed to help the children and grandchildren of the so-called Gastarbeiter gain better access to German universities. One prominent proponent of this was Ralf Dahrendorf. It is argued that the Gastarbeiter willingly came to Germany to help build the industry and this should be honored.
Seierstad & Opsahl in their study of the effects of affirmative action on presence, prominence, and social capital of women directors in Norway found that there are few boards chaired by a woman, from the beginning of the implementation of affirmative action policy period to August 2009, the proportion of boards led by a woman has increased from 3.4% to 4.3%. This suggests that the law has had a marginal effect on the sex of the chair and the boards remain internally segregated. Although at the beginning of our observation period, only 7 of 91 prominent directors were women. The gender balance among prominent directors has changed considerable through the period, and at the end of the period, 107 women and 117 men were prominent directors. Interestingly, by applying more restrictive definitions of prominence, the proportion of directors who are women generally increases. If only considering directors with at least three directorships, 61.4% of them are women. When considering directors with seven or more directorships, all of them are women. Thus, affirmative action increase the female population in the director position.
Romani people are allocated quotas for access to public schools and state universities. There is evidence that some ethnic Romanians exploit the system so they can be themselves admitted to universities, which has drawn criticism from Roma representatives.
Russia and the former Soviet Union
Quota systems existed in the USSR for various social groups including ethnic minorities, women and factory workers. Quotas for access to university education, offices in the Soviet system and the Communist Party existed: for example, the position of First Secretary of a Soviet Republic's (or Autonomous Republic's) Party Committee was always filled by a representative of this republic's "titular" ethnicity.
Modern Russia retains this system partially. Some quotas (such as those for factory workers) are abolished, however, the quotas for women and ethnic minorities remain.
The Constitutional Court declared in October 2005 that affirmative action i.e. "providing advantages for people of an ethnic or racial minority group" as being against its Constitution.
In the UK, any discrimination, quotas or favouritism due to sex, race and ethnicity among other "protected characteristics" is generally illegal for any reason in education, employment, during commercial transactions, in a private club or association, and while using public services. The Equality Act 2010 established the principles of equality and their implementation in the UK.
Specific exemptions include:
- Part of the Northern Ireland Peace Process, the Good Friday Agreement and the resulting Patten report required the Police Service of Northern Ireland to recruit 50% of numbers from the Catholic community and 50% from the Protestant and other communities, in order to reduce any possible bias towards Protestants. This was later referred to as the '50:50' measure. (See also Independent Commission on Policing for Northern Ireland.)
- The Sex Discrimination (Election Candidates) Act 2002 allowed the use of all-women shortlists to select more women as election candidates.
The equality section of the Canadian Charter of Rights and Freedoms explicitly permits affirmative action type legislation, although the Charter does not require legislation that gives preferential treatment. Subsection 2 of Section 15 states that the equality provisions do "not preclude any law, program or activity that has as its object the amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability."
The Canadian Employment Equity Act requires employers in federally-regulated industries to give preferential treatment to four designated groups: Women, people with disabilities, aboriginal people, and visible minorities. In most Canadian Universities, people of Aboriginal background normally have lower entrance requirements and are eligible to receive exclusive scholarships. Some provinces and territories also have affirmative action-type policies. For example, in Northwest Territories in the Canadian north, aboriginal people are given preference for jobs and education and are considered to have P1 status. Non-aboriginal people who were born in the NWT or have resided half of their life there are considered a P2, as well as women and people with disabilities.
The concept of affirmative action was introduced in the early 1960s in the United States, as a way to combat racial discrimination in the hiring process and, in 1967, the concept was expanded to include sex. Affirmative action was first created from Executive Order 10925, which was signed by President John F. Kennedy on 6 March 1961 and required that government employers "not discriminate against any employee or applicant for employment because of race, creed, color, or national origin" and "take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin".
On 24 September 1965, President Lyndon B. Johnson signed Executive Order 11246, thereby replacing Executive Order 10925 and affirming Federal Government's commitment "to promote the full realization of equal employment opportunity through a positive, continuing program in each executive department and agency". Affirmative action was extended to women by Executive Order 11375 which amended Executive Order 11246 on 13 October 1967, by adding "sex" to the list of protected categories. In the U.S. affirmative action's original purpose was to pressure institutions into compliance with the nondiscrimination mandate of the Civil Rights Act of 1964. The Civil Rights Acts do not cover veterans, people with disabilities, or people over 40. These groups are protected from discrimination under different laws.
Affirmative action has been the subject of numerous court cases, and has been questioned upon its constitutional legitimacy. In 2003, a Supreme Court decision regarding affirmative action in higher education (Grutter v. Bollinger, 539 US 244 – Supreme Court 2003) permitted educational institutions to consider race as a factor when admitting students. Alternatively, some colleges use financial criteria to attract racial groups that have typically been under-represented and typically have lower living conditions. Some states such as California (California Civil Rights Initiative), Michigan (Michigan Civil Rights Initiative), and Washington (Initiative 200) have passed constitutional amendments banning public institutions, including public schools, from practicing affirmative action within their respective states. Conservative activists have alleged that colleges quietly use illegal quotas and have launched numerous lawsuits to stop them.
Individuals of Māori or other Polynesian descent are often afforded improved access to university courses, or have scholarships earmarked specifically for them. Affirmative action is provided for under section 73 of the Human Rights Act 1993 and section 19(2) of the New Zealand Bill of Rights Act 1990.
Some Brazilian Universities (State and Federal) have created systems of preferred admissions (quotas) for racial minorities (blacks and native Brazilians), the poor and people with disabilities. There are also quotas of up to 20% of vacancies reserved for people with disabilities in the civil public services. The Democrats party, accusing the board of directors of the University of Brasília of "Nazism", appealed to the Supreme Federal Court the constitutionality of the quotas the University reserves for minorities. The Supreme Court unanimously approved their constitutionality on 26 April 2012.
The International Convention on the Elimination of All Forms of Racial Discrimination stipulates (in Article 2.2) that affirmative action programs may be required of countries that ratified the convention, in order to rectify systematic discrimination. It states, however, that such programs "shall in no case entail as a consequence the maintenance of unequal or separate rights for different racial groups after the objectives for which they were taken have been achieved."
The United Nations Human Rights Committee states that "the principle of equality sometimes requires States parties to take affirmative action in order to diminish or eliminate conditions which cause or help to perpetuate discrimination prohibited by the Covenant. For example, in a State where the general conditions of a certain part of the population prevent or impair their enjoyment of human rights, the State should take specific action to correct those conditions. Such action may involve granting for a time to the part of the population concerned certain preferential treatment in specific matters as compared with the rest of the population. However, as long as such action is needed to correct discrimination, in fact, it is a case of legitimate differentiation under the Covenant."
The principle of affirmative action is to promote societal equality through the preferential treatment of socioeconomically disadvantaged people. Often, these people are disadvantaged for historical reasons, such as oppression or slavery. Historically and internationally, support for affirmative action has sought to achieve a range of goals: bridging inequalities in employment and pay; increasing access to education; enriching state, institutional, and professional leadership with the full spectrum of society; redressing apparent past wrongs, harms, or hindrances, in particular addressing the apparent social imbalance left in the wake of slavery and slave laws.
||The examples and perspective in this section deal primarily with the United States and do not represent a worldwide view of the subject. (May 2010)|
According to a poll taken by USA Today in 2005, majority of Americans support affirmative action for women, while views on minority groups were more split. Men are only slightly more likely to support affirmative action for women; though a majority of both do. However, a slight majority of Americans do believe that affirmative action goes beyond ensuring access and goes into the realm of preferential treatment. More recently, a Quinnipiac poll from June 2009 finds that 55% of Americans feel that affirmative action in general should be discontinued, though 55% support it for people with disabilities. A Gallup poll from 2005 showed that 72% of black Americans and 44% of white Americans supported racial affirmative action (with 21% and 49% opposing), with support and opposition among Hispanics falling between those of blacks and whites. Support among blacks, unlike among whites, had almost no correlation with political affiliation.
A Leger poll taken in 2010 finds 59% of Canadians oppose considering race, gender, or ethnicity when hiring for government jobs.
Opponents of affirmative action such as George Sher believe that affirmative action devalues the accomplishments of people who are chosen based on the social group to which they belong rather than their qualifications, thus rendering affirmative action counterproductive. Opponents, who sometimes say that affirmative action is "reverse discrimination", further claim that affirmative action has undesirable side-effects in addition to failing to achieve its goals. They argue that it hinders reconciliation, replaces old wrongs with new wrongs, undermines the achievements of minorities, and encourages individuals to identify themselves as disadvantaged, even if they are not. It may increase racial tension and benefit the more privileged people within minority groups at the expense of the least fortunate within majority groups (such as lower-class white people). They claim that cases such as Fisher v. University of Texas are few of the many examples that show how reverse discrimination can take place. In 2008, Abigail Fisher, who is a native to Texas, sued the University of Texas at Austin, claiming that she was denied admission to the university because she was "white". The students that are of top 10% in the applicants of the University of Texas are admitted and there are students that compete to barely make it in on the threshold, such as Abigail Fisher. In such cases, race becomes an important factor in deciding who gets admitted to the university, and Fisher argued that discriminating and accepting students according to their race is a violation of the Equal Protection Clause of the Fourteenth Amendment, which ensures equal protection of the law and the citizen's privilege as a citizen of United States. The constitutionality of affirmative action in college admissions is now before the Supreme Court in the 2013 landmark case Fisher v. University of Texas.
American economist, social and political commentator, Dr. Thomas Sowell identified some negative results of race-based affirmative action in his book, Affirmative Action Around the World: An Empirical Study. Sowell writes that affirmative action policies encourage non-preferred groups to designate themselves as members of preferred groups (i.e., primary beneficiaries of affirmative action) to take advantage of group preference policies; that they tend to benefit primarily the most fortunate among the preferred group (e.g., upper and middle class blacks), often to the detriment of the least fortunate among the non-preferred groups (e.g., poor whites or Asians); that they reduce the incentives of both the preferred and non-preferred to perform at their best – the former because doing so is unnecessary and the latter because it can prove futile – thereby resulting in net losses for society as a whole; and that they increase animosity toward preferred groups.
Mismatching is the term given to the negative effect that affirmative action has when it places a student into a college that is too difficult for him or her. For example, according to the theory, in the absence of affirmative action, a student will be admitted to a college that matches his or her academic ability and have a good chance of graduating. However, according to the mismatching theory, affirmative action often places a student into a college that is too difficult, and this increases the student's chance of dropping out. Thus, according to the theory, affirmative action hurts its intended beneficiaries, because it increases their dropout rate.
Evidence in support of the mismatching theory was presented by Gail Heriot, a professor of law at the University of San Diego and a member of the U.S. Commission on Civil Rights, in an 24 August 2007 article published in the Wall Street Journal. The article reported on a 2004 study that was conducted by UCLA law professor Richard Sander and published in the Stanford Law Review. The study concluded that there were 7.9% fewer black attorneys than there would have been if there had been no affirmative action. The study was titled, "A Systemic Analysis of Affirmative Action in American Law Schools." The article also states that because of mismatching, blacks are more likely to drop out of law school and fail bar exams.
Sander's paper on mismatching has been criticized by several law professors, including Ian Ayres and Richard Brooks from Yale who argue that eliminating affirmative action would actually reduce the number of black lawyers by 12.7%.
- "positive discrimination". The Free Dictionary. Retrieved 13 February 2014.
(Sociology) the provision of special opportunities in employment, training, etc for a disadvantaged group, such as women, ethnic minorities, etc. US equivalent: affirmative action
- "positive discrimination". Oxford Dictionaries. Oxford University Press. Retrieved 13 February 2014.
- "affirmative action". Oxford Dictionaries. Oxford University Press. Retrieved 13 February 2014.
- "Executive Order 11246—Equal employment opportunity". The Federal Register. Archived from the original on 30 March 2010. Retrieved 5/2/2010. Check date values in:
- "Affirmative Action". Stanford University. Retrieved 4/6/2012. Check date values in:
- "Affirmative Action: History and Rationale". Clinton Administration's Affirmative Action Review: Report to the President. 19 July 1995.
- "Affirmative Action". Harvard Blogs. Harvard Law School. Retrieved 30 April 2015.
- "Equal Opportunity & Affirmative Action Policy Statement". chatham.edu. Retrieved 30 April 2015.
- Sowell, Thomas (2004). Affirmative Action Around the World: An Empirical Study, Yale University Press, ISBN 0-300-10199-6
- "Affirmative Action". Stanford Encyclopedia of Philosophy. 1 April 2009.
- Fidan Ana Kurtulus, "Affirmative Action and the Occupational Advancement of Minorities and Women During 1973–2003," Industrial Relations: A Journal of Economy and Society (2012) 51#2 pp 213-246. online
- "Affirmative Action". Labor-employment-law.lawyers.com. Retrieved 11 April 2012.
- "The EU's Boardroom Quota Battle Is Over, But Women Cannot Yet Rest". Forbes.com.
- "Uppsala discriminated against Swedes". The Local. 21 December 2006.
- Miguel M. Unzueta, Angélica S. Gutiérrez, Negin Ghavami. "How believing in affirmative action quotas affects White women's self-image". Journal of Experimental Social Psychology. Retrieved 21 October 2013.
- "Job Reservations Act". South End Museum. Retrieved 31 March 2011.
- "White Workers and the Colour Bar". Sahistory.org.za. Retrieved 31 March 2011.
- Discrimination, The Concise Encyclopedia of Economics, Library of Economics
- Race, law and poverty in the new South Africa, The Economist, 30 September 1999
- Stokes, G. (15 March 2010). "The problem with affirmative action". Fanews.co.za.
- [dead link]
- "Employment Equity FAQ". Southafrica.info. Retrieved 11 April 2012.
- "BEE's Glass Slipper". Mg.co.za. Retrieved 11 April 2012.
- "BEE: A man made disaster". Moneyweb.co.za. Retrieved 11 April 2012.
- "'SAB deal to enrich black elite': Fin24: Companies". Fin24. Retrieved 29 July 2010.[dead link]
- "Business Report – Home – Motlanthe warns BEE council has failed". Busrep.co.za. 9 February 2010. Retrieved 29 July 2010.[dead link]
- "Manyi vows to get tough over BEE – Mail & Guardian Online: The smart news source". Mg.co.za. Retrieved 29 July 2010.
- Bergmann, B. (1999). "The continuing need for affirmative action. The Quarterly Review of Economics and Finance, 39(5), 757-768".
- "Black economic empowerment. (n.d.)". Southafrica.info.
- Franchi, V. (2003). "The racialization of affirmative action in organizational discourses: A case study of symbolic racism in post-apartheid south africa". International Journal of Intercultural Relations, 27(2), 157-187.
- Edigheji, O. (2006). Affirmative action and state capacity in a democratic South Africa. Policy: issues & actors,20(4), Retrieved from http://cps.org.za/cps%20pdf/pia20_4.pdf
- Goga, F. (n.d.). A critique of affirmative action: The concept. Retrieved from http://ccms.ukzn.ac.za/index.php
- Graduate Student Admission Ordainment – Ministry of Education, PRC[dead link]
- "Ethnic and Religious Affairs Commission of Guangdong Province". Mzzjw.gd.gov.cn. 15 October 2007. Retrieved 11 April 2012.
- Hasmath, Reza (November 2011). "The education of ethnic minorities in Beijing". Ethnic and Racial Studies 34 (11): 1835–1854. doi:10.1080/01419870.2011.553238.
- Alon, Sigal (2011). "The Diversity Dividends of a Need-blind and Color-blind Affirmative Action Policy". Social Science Research, 40(6):1494-1505.
moital.gov.ilwas invoked but never defined (see the help page).
Cite error: The named reference
- Dafna Izraeli. "Gender politics in israel: the case of affirmative action for women directors". Scandinavian Journal of Management. Retrieved 23 October 2013.
- "Did the British Divide & Rule Ceylon? | Ilankai Tamil Sangam". Sangam.org. Retrieved 1 September 2013.
- "Encyclopedia of the Nations, "Malaysia Poverty and Wealth"". Nationsencyclopedia.com. Retrieved 11 April 2012.
- Perumal, M. (1989). "Economic Growth and Income Inequality in Malaysia, 1957–1984". Singapore Economic Review 34 (2): 33–46.
- "Hakuopas 2011. Lääketieteen ja hammaslääketieteen opiskelijavalinnat" (PDF) (in Finnish). Faculty of Medicine, University of Helsinki. 2011. Retrieved 4 June 2011.[dead link]
- "Oikeustieteellinen tiedekunta. Hakuopas 2011" (PDF) (in Finnish). Faculty of Law, University of Helsinki. 2011. p. 3. Retrieved 4 June 2011.
- Jonathan D. Mott, Ph.D. (7 February 1992). "The French Constitution of 1958 and its Amendments". Thisnation.com. Retrieved 28 April 2014.
- Jean-Pierre Steinhofer: "Beur ou ordinaire" in Armée d'Ajourd'hui, 1991.
- "Le Plan Sarkozy". Le Monde. 17 December 2008. Retrieved 11 April 2012.
- "Vie Publique". Vie-publique.fr. 25 June 2002. Retrieved 11 April 2012.
- Susanne Vieth-Entus (29. December 2008): "Sozialquote: Berliner Gymnasien sollen mehr Schüler aus armen Familien aufnehmen". Der Tagesspiegel
- Martin Klesmann (23 February 2009). "'Kinder aus Neukölln würden sich nicht integrieren lassen' – Ein Politiker und ein Schulleiter streiten über Sozialquoten an Gymnasien". Berliner Zeitung
- Heinz-Peter Meidinger: "Berliner Schullotterie". Profil 07-08/2009 (24 August. 2009)
- Christine Prußky: "Zuwanderer an die Unis – Soziologe Ralf Dahrendorf fordert Migrantenquote"
- "LOV-1997-06-13-45 Lov om allmennaksjeselskaper (allmennaksjeloven)". Lovdata.no. Retrieved 29 July 2010.
- "27.000 flere bedrifter i Norge". dn.no. Retrieved 28 August 2011.
- Seierstad, Cathrine; Opsahl, Tore (March 2011). "For the few not the many? The effects of affirmative action on presence, prominence, and social capital of women directors in Norway". Scandinavian Journal of Management 27 (1): 44–54. doi:10.1016/j.scaman.2010.10.002.
- "Romii - PROGRESE ÎNREGISTRATE ÎN ROMÂNIA ÎN PERIOADA 2007 - 2008". Retrieved 30 January 2013.[dead link]
- "Admiterea in facultati pe locuri pentru rromi, un fenomen ce trebuie stopat". Retrieved 30 January 2013.
- Goldirova, Renata. "Slovakia bans positive discrimination". Euobserver.com. Retrieved 11 April 2012.
- Commission for Racial Equality (29 September 2006). "Affirmative action around the world". Catalyst. Commission for Racial Equality. Archived from the original on 24 September 2007.
- GOV.UK (4 April 2013). "Types of discrimination`". Discrimination: your rights. GOV.UK. Retrieved 7 April 2013.
- Personneltoday.com "Is there a case for positive discrimination?"
- "Equality Act 2010". Legislation.gov.uk. Retrieved 11 April 2012.
- "UK | N Ireland | Police recruitment 'will be 50:50'". BBC News. 12 September 2001. Retrieved 1 September 2013.
- Richard Kelly and Isobel White (29 April 2009). All-women shortlists (PDF). House of Commons Library. SN/PC/05057. Retrieved 23 June 2009.
- "GNWT – Human Resources – Affirmative Action". Hr.gov.nt.ca. 3 April 2012. Retrieved 11 April 2012.[dead link]
- "Executive Order 10925 – Establishing The President's Committee On Equal Employment Opportunity". U.S. Equal Employment Opportunity Commission. Archived from the original on 27 May 2010. Retrieved 5/2/2010. Check date values in:
- Alison Shay "Publishing the Long Civil Rights Movement-Executive Order 11246 and Affirmative Action" Carolina Digital Library and Archive (University of North Carolina)
- "Federal Employment Discrimination Laws". EmployeeIssues.com. Retrieved 18 May 2010.
- Indy fire-fighters sue city, charge bias; also see Norma M. Riccucci. Managing Diversity in Public Sector Workforces. Boulder, CO: Westview Press, 2002
- "Highlights of the 2002–2003 Supreme Court Term". Supct.law.cornell.edu. Retrieved 1 September 2013.
- Steven M. Teles (2010). The Rise of the Conservative Legal Movement: The Battle for Control of the Law. Princeton University Press. pp. 235–7.
- "Human Rights Act 1993 No 82 (as at 1 July 2013), Public Act 73 Measures to ensure equality – New Zealand Legislation". Legislation.govt.nz. 1 July 2013. Retrieved 1 September 2013.
- "New Zealand Bill of Rights Act 1990 No 109 (as at 1 July 2013), Public Act 19 Freedom from discrimination – New Zealand Legislation". Legislation.govt.nz. 1 July 2013. Retrieved 1 September 2013.
- Plummer, Robert. "Black Brazil Seeks a Better Future." BBC News São Paulo, 25 September 2006. 16 November 2006
- Por Rodrigo Haidar e Filipe Coutinho. "DEM entra com ADPF contra cotas raciais" (in Portuguese). Conjur.com.br. Retrieved 11 April 2012.
- Débora Santos. "Supremo decide pro unanimidade pela constiucionalidade das cotas" (in Portuguese). g1.globo.com. Retrieved 3 June 2012.
- United Nations Committee on Human Rights, General Comment 18 on Non-discrimination, Paragraph 10
- Christophe Jaffrelot, India's Silent Revolution: The rise of lower castes in northern India, pg. 321 2003
- "Usatoday.Com". Usatoday.Com. 20 May 2005. Retrieved 28 April 2014.
- Quinnipiac University – Office of Public Affairs (3 June 2009). "National (US) Poll * June 3, 2009 * U.S. Voters Disagree 3-1 With – Quinnipiac University – Hamden, Connecticut". Quinnipiac.edu. Retrieved 11 April 2012.[dead link]
- Jones, Jeffrey M. (23 August 2005). "Race, Ideology, and Support for Affirmative Action". Gallup. Retrieved 11 March 2013.
- U.S. Voters Disagree 3-1 With Sotomayor On Key Case. Quinnipiac University. Published 3 June 2009.
- David Akin, QMI Agency Parliamentary Bureau Chief (12 August 2010). "Canadians against job hiring quotas | Canada | News". Toronto Sun. Retrieved 11 April 2012.
- Sher, George, "Preferential Hiring", in Tom Regan (ed.), Just Business: New Introductory Essays In Business Ethics, Philadelphia, Temple University Press, 1983, p.40.
- "American Civil Rights Institute". Acri.org. Retrieved 11 April 2012.
- Cultural Whiplash: Unforeseen Consequences of America's Crusade Against Racial Discrimination / Patrick Garry (2006) ISBN 1-58182-569-2
- Toobin, Jeffrey (1 May 2012). "Fisher v. University of Texas and the End of Affirmative Action". The New Yorker. Retrieved 1 September 2013.
- ISBN 0-300-10199-6, 2004
- Does affirmative action hurt minorities?, Los Angeles Times, 26 September 2007
- Quotas on trial, by Thomas Sowell, 8 January 2003
- Affirmative Action Backfires, by Gail Heriot, Wall Street Journal, 24 August 2007
- Sander, Richard (2004). "A SYSTEMIC ANALYSIS OF AFFIRMATIVE ACTION IN AMERICAN LAW SCHOOLS" (PDF). Stanford Law Review: 367–483. Retrieved 13 July 2011.
- Fisman, Ray. "Slate.com". Slate.com. Retrieved 11 April 2012.
- Anderson, Terry H. The Pursuit of Fairness: A History of Affirmative Action Oxford University Press 2004 ISBN 0-19-515764-8
- Bidmead, Andrew 'The Last of England' Legend Press 2010 ISBN 978-1-907461-33-0
- The Next Twenty-five Years: Affirmative Action in Higher Education in the United States and South Africa David L. Featherman, Martin Hall, and Marvin Krislov, editors. Forewords by: Mary Sue Coleman, President of the University of Michigan and Njabulo Ndebele, Former Vice-Chancellor and Principal of the University of Cape Town. University of Michigan Press, Ann Arbor, 2009.
- Golland, David Hamilton, "Constructing Affirmative Action: Federal Contract Compliance and the Building Construction Trades, 1956–1973" (PhD dissertation City University of New York, 2008). Order No. DA3325474.
- Susanne Vieth-Entus, "Sozialquote: Berliner Gymnasien sollen mehr Schüler aus armen Familien aufnehmen" (29 December 2008) Der Tagesspiegel
- Marc Bossuyt, 'United Nations Sub-Commission on the Promotion and Protection of Human Rights (17 June 2002) Commission on Human Rights, Economic and Social Council
- Norma M. Riccucci, Managing Diversity in Public Sector Workforces Westview Press 2002 ISBN 0-8133-9838-X
- Anderson, Elizabeth S. (2002). "Integration, affirmative action, and strict scrutiny". NYU Law Review (New York University - Law) 77: 1195–1271. Pdf.
- Bolick, Clint (2008). "Affirmative Action". In Hamowy, Ronald. The Encyclopedia of Libertarianism. Thousand Oaks, California: Sage; Cato Institute. pp. 6–8. ISBN 978-1-4129-6580-4. LCCN 2008009151. OCLC 750831024.
- Boxill, Bernard; Boxill, Jan (2005), "Affirmative action", in Frey, R.G.; Heath Wellman, Christopher, A companion to applied ethics, Blackwell Companions to Philosophy, Oxford, UK Malden, Massachusetts: Blackwell Publishing, pp. 89–101, doi:10.1002/9780470996621.ch9, ISBN 9781405133456.
- Harpalani, Vinay (November 2012). "Diversity within racial groups and the constitutionality of race-conscious admissions". University of Pennsylvania Journal of Constitutional Law (University of Pennsylvania Law School) 15 (2): 463–537. Pdf.
- Cited in Society of American Law Teachers (S.A.L.T.) amicus brief to U.S. Supreme Court in Fisher v. University of Texas, No. 11-345 (argued 10 October 2012). Also available at the Social Science Research Network (SSRN).
- Harpalani, Vinay (February 2013). "Fisher's fishing expedition". University of Pennsylvania Journal of Constitutional Law (University of Pennsylvania Law School) 15 (1): 57–74. Pdf.
- Invited commentary on oral arguments in Fisher v. University of Texas, No. 11-345 (argued 10 October 2012). Also available at the Social Science Research Network (SSRN).
- Hasmath, Reza (2011). Managing ethnic diversity: meanings and practices from an international perspective. Farnham Burlington, Vermont: Ashgate. ISBN 9781409411215.
- Pollak, Oliver B. (1983). "Antisemitism, the Harvard Plan, and the roots of reverse discrimination". Jewish Social Studies (Indiana University Press via JSTOR) 45 (2): 113–122. JSTOR 4467214.
- Affirmative action entry in the Stanford Encyclopedia of Philosophy
- Affirmative action collected news and commentary at The New York Times
- Affirmative action collected news and commentary at The Wall Street Journal
- Affirmative Action collected news and commentary at The Washington Post
- Does the success of Barack Obama mean we no longer need affirmative action? NOW on PBS investigates
- An interview with Professor Randall Kennedy about the presidency of Barack Obama and affirmative action Clifford Armion for La Clé des langues.
- Substantive Equality, Positive Action and Roma Rights in the European Union[dead link], Report by Minority Rights Group International