Ahmad Zarruq

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

Ahmad Zarruq also known as Imam az-Zarrūq ash Shadhili (Aḥmad ibn Aḥmad ibn Muḥammad ibn ‘Īsa) (1442–1493 CE) was a Sunni, Ashari[1] Muslim scholar and Sufi sheikh from Fes, Morocco. He is considered one of the most prominent and accomplished legal, theoretical, and spiritual scholars in Islamic history, and is thought by some to have been the renewer of his time (mujaddid). He was also the first to be given the honorific title "Regulator of the Scholars and Saints" (muhtasib al-‘ulama’ wa al-awliya’).[2] His shrine is located in Tripoli, Libya, however unknown militants exhumed the grave and burnt half the mosque.


Zarruq was born on 7 June 1442 (22nd Muharram, 846 of the Islamic 'Hijra' calendar) - according to Sheikh Abd Allah Gannun - in a village in the region of Tiliwan, a mountain area of Morocco.[3] He was a Berber of the tribe of the Barnusi who lived in an area between Fes and Taza, and was orphaned of both his mother and father within the first seven days of his birth. His grandmother, an accomplished jurist, raised him and was his first teacher. Zarruq is one of the most prominent scholars in the late Maliki school but is perhaps better known as a Shadhili Sufi Sheikh and founder of the Zarruqiyye branch of the Shadhili Sufi order (Tariqa). He was a contemporary of Muhammad al-Jazuli.

He took the name 'Zarruq' (meaning 'blue') and he studied the traditional Islamic sciences such as jurisprudence, Arabic, traditions of Prophet Muhammed and wrote extensively on a number of subjects. His most famous works are first of all his Qawa’id al-Tasawwuf (The Principles of Sufism), his commentaries on Maliki jurisprudence and his commentary upon the Hikam of ibn 'Ata Allah. He travelled East to Mecca in Tihamah and to Egypt before taking up residence in Misrata, Libya where he died in 899 (1493). He was buried in Misrata, Libya.

On Sunday 26th August 2012 at 3am, ISIS sympathisers exhumed the grave for Ahmad Zarruq and was allegedly disposed of his body in an unknown location. Later unsubstantiated reports revealed that his body was being held in a secret location, away from those who wished to disrespect his remains.[4]

Anecdotes of Zarruq's childhood, travels and education appear in an untitled fahrasa and Fawa'id min Kunnash, the second being edited in its Arabic version.[5] Selected passages appear in translation in: Zarruq the Sufi: a Guide in the Way and a Leader to the Truth by Ali Fahmi Khushaim (Tripoli, Libya:General Company for Publication, 1976)


  1. ^ El-Rouayheb, Khaled (8 July 2015). Islamic Intellectual History in the Seventeenth Century. Cambridge University Press. p. 248. ISBN 9781107042964.
  2. ^ Zaytuna College Perennial Faculty
  3. ^ Scott Alan Kugle, Rebel Between Spirit and Law, Inidiana University Press, 2006, ISBN 0-253-34711-4, p. 8
  4. ^ https://seekerofthesacredknowledge.wordpress.com/2012/08/26/shaykh-ahmad-zarruqs-grave-has-been-desecrated-in-libya/
  5. ^ فوائد من كناش للعارف بالله الشيخ أحمد زروق. January 2011. ISBN 9782745171771.


  • Scott Alan Kugle, Rebel Between Spirit And Law: Ahmad Zarruq, Sainthood, And Authority in Islam, Indiana University Press, 2006, ISBN 978-0-253-34711-4
  • Ali Fahmi Khashim, Zarruq, the Sufi: A guide in the way and a leader to the truth : a biographical and critical study of a mystic from North Africa
  • Salah Hussein Al-Houdalieh, "Visitation and Making Vows at the Shrine of Shaykh Shihab Al-Din," Journal of Islamic Studies, 21,3 (2010), 377-390.

External links[edit]

  • Zaineb S. Istrabadi, Qawa’id al-Tasawwuf, The Principles of Sufism, annotated translation with introduction, Phd thesis with extensive information on his life, times, contemporaries and interpretation of the text (pdf-file) [1]
  • Foundations of the spiritual path by Sidi Ahmad Zarruq, translated by Hamza Yusuf (pdf-file) [2]