|Abu al-Abbas Ahmad al-Mansur|
أبو العباس أحمد المنصور
|Sultan of Morocco|
|Predecessor||Abd al-Malik I|
Zidan al-Nasir (in Marrakesh)
Abu Faris Abdallah (in Fes)
|Died||25 August 1603 (aged 53–54)|
Abu Faris Abdallah
|Arabic||أحمد المنصور بن محمد الشيخ بن محمد القائم بأمر الله الزيداني الحسني|
|House||Banu Zaydan (Saadian)|
|Mother||Lalla Masuda al-Wizkitiya|
Ahmad al-Mansur (Arabic: أبو العباس أحمد المنصور, Ahmad Abu al-Abbas al-Mansur, also al-Mansur al-Dahabbi (the Golden), Arabic: أحمد المنصور الذهبي; and Ahmed al-Mansour; 1549 in Fes – 25 August 1603, Fes) was the Saadi Sultan of Morocco from 1578 to his death in 1603, the sixth and most famous of all rulers of the Saadis. Ahmad al-Mansur was an important figure in both Europe and Africa in the sixteenth century. his powerful army and strategic location made him an important power player in the late Renaissance period. He has been described as "a man of profound Islamic learning, a lover of books, calligraphy and mathematics, as well as a connoisseur of mystical texts and a lover of scholarly discussions."
Ahmad was the fifth son of Mohammed ash-Sheikh who was the first Saadi sultan of Morocco. His mother was the well-known Lalla Masuda. After the murder of their father, Mohammed in 1557 and the following struggle for power, the two brothers Ahmad al-Mansur and Abd al-Malik had to flee their elder brother Abdallah al-Ghalib (1557–1574), leave Morocco and stay abroad until 1576. The two brothers spent 17 years among the Ottomans between the Regency of Algiers and Constantinople, and benefited from Ottoman training and contacts with Ottoman culture. More generally, he "received an extensive education in Islamic religious and secular sciences, including theology, law, poetry, grammar, lexicography, exegesis, geometry, arithmetics and algebra, and astronomy."
Battle of Ksar el Kebir
In 1578, Ahmad's brother, Sultan Abu Marwan Abd al-Malik I, died in battle against the Portuguese army at Ksar-el-Kebir. Ahmad was named his brother's successor and began his reign amid newly won prestige and wealth from the ransom of Portuguese captives.
Al-Mansur began his reign by leveraging his dominant position with the vanquished Portuguese during prisoner ransom talks, the collection of which filled the Moroccan royal coffers. Shortly after, he began construction on the great architectural symbol of this new birth of Moroccan power and relevance; the grand palace in Marrakesh called El Badi, or "the marvelous" (El Badi Palace).
Eventually the coffers began to run dry due to the great expense of supporting the military, extensive spy services, the palace and other urban building projects, a royal lifestyle and a propaganda campaign aimed at building support for his controversial claim to the Caliphate.[page needed]
Relations with Europe
Morocco's standing with the Christian states was still in flux. The Spaniards and the Portuguese were still popularly seen as the infidel, but al-Mansur knew that the only way his Sultanate would thrive was to continue to benefit from alliances with the Christian economies. To do that Morocco had to control sizeable gold resources of its own. Accordingly, al-Mansur was drawn irresistibly to the trans-Saharan gold trade of the Songhai in hopes of solving Morocco's economic deficit with Europe.
Ahmad al-Mansur developed friendly relations with England in view of an Anglo-Moroccan alliance. In 1600 he sent his Secretary Abd el-Ouahed ben Messaoud as ambassador to the Court of Queen Elizabeth I of England to negotiate an alliance against Spain.
Ahmad al-Mansur also wrote about reconquering Al-Andalus for Islam back from the Christian Spanish. In a letter of 1 May 1601 he wrote that he also had ambitions to colonize the New World with Moroccans. He envisioned that Islam would prevail in the Americas and the Mahdi would be proclaimed from the two sides of the oceans.
Ahmad al-Mansur had French physicians at his Court. Arnoult de Lisle was physician to the Sultan from 1588 to 1598. He was then succeeded by Étienne Hubert d'Orléans from 1598 to 1600. Both in turn returned to France to become professors of Arabic at the Collège de France, and continued with diplomatic endeavours.
Relations with Ottoman Empire
Al-Mansur had ambivalent relations with the Ottoman Empire. At the very start of his reign he formally recognized the suzerainty of the Ottoman sultan, as Abd al-Malik had done, while still remaining de facto independent.: 190 However he quickly alienated the Ottoman sultan when he favorably received the Spanish embassy in 1579, who brought him lavish gifts, and then reportedly trampled the symbol of Ottoman suzerainty before a Spanish embassy in 1581. He also suspected that the Ottomans were involved in the first rebellions against him in his early reign. As a result, he minted coins in his own name and had Friday prayers and the khutba delivered in his name instead of in the name of Murad III, the Ottoman sultan.: 189 : 63
In response to the removal of his name from Friday prayers, Murad III began preparations for an attack on Morocco. After getting word of this, Al-Mansur rushed to send an ambassador to Istanbul with sizeable gifts and the attack was cancelled. He paid a tribute of over 100,000 gold coins, agreed to show respect to the Ottoman sultan and in return he was left alone.: 64 The embassy nearly failed to reach Istanbul due to the opposition of Uluç (later known as Kılıç Ali Paşa), the Ottoman Grand Admiral in Algiers who hoped to have Morocco invaded and incorporated into Ottoman Algeria's sphere of influence.: 64 In 1582 Al-Mansur was also forced to agree to a special Ottoman “protection” over Morocco and to pay a certain tribute in order to stop the attacks from Algerian corsairs on the Moroccan coast and on Moroccan ships.
In 1583, the Saadian and Ottoman sultans even tentatively discussed a joint military operation against the Spanish in Oran. During the rest of his reign, al-Mansur sent a payment to Istanbul every year, which the Saadians interpreted as a "gift" to the Ottomans while the Ottomans considered it a "tribute".: 104 : 65 He enjoyed peaceful relations with the Ottoman Empire afterwards and respected its sovereignty, but also played the Ottomans and European powers against each other and issued propaganda that undermined the Ottoman sultan's claim as leader of all Muslims.: 65 In 1587 Uluç died and a change in the Ottoman administration in Algiers limited the power of its governors. After this, tensions between the two states further decreased, while the Saadian government further stabilized and its independence became more entrenched. Al-Mansur even felt confident enough after 1587 to drop his regular payments to Murad III.: 196 Despite the evident limits of his rule, he officially proclaimed himself caliph in the later part of his reign, seeing himself as rival, rather than subordinate, of the Ottomans, and even as the rightful leader of the Muslim world.: 189 : 63
Annexation of Saharan palaces
The annexed lands contain Tuat, Jouda, Tamantit, Tabelbala, Ourgla, Tsabit, Tekorareen, and others. This was in 1583 after the dispatch of al-Mansur Mahalla led by the commander Abu Abdullah Muhammad bin Baraka and Abu Al-Abbas Ahmed Ibn Al-Haddad Al-Omari. The march of the army began from Marrakesh, and they arrived after seventy days, where they initially called for obedience and warning, after the tribal elders refused to comply, the war began.
Annexation of Chinguetti
The Saadians repeatedly tried to control Chinguetti, and the most prominent attempts were during the reign of Sultan Muhammad al-Shaykh, but control of it did not come until the reign of Ahmed al-Mansur, who stripped a campaign in 1584 led by Muhammad bin Salem in which he managed to seize control of Chinguetti, modern day Mauritania.
The Songhai Empire was a western African state centered in eastern Mali. From the early 15th to the late 16th century, it was one of the largest African empires in history. On October 16, 1590, Ahmad took advantage of recent civil strife in the empire and dispatched an army of 4,000 men across the Sahara desert under the command of converted Spaniard Judar Pasha. Though the Songhai met them at the Battle of Tondibi with a force of 40,000, they lacked the Moroccan's gunpowder weapons and quickly fled. Ahmad advanced, sacking the Songhai cities of Timbuktu and Djenné, as well as the capital Gao. Despite these initial successes, the logistics of controlling a territory across the Sahara soon grew too difficult, and the Saadians lost control of the cities not long after 1620.
Ahmad al-Mansur died of the plague in 1603 and was succeeded by Zidan al-Nasir, who was based in Marrakech, and by Abou Fares Abdallah, who was based in Fes who had only local power. He was buried in the mausoleum of the Saadian Tombs in Marrakech. Well-known writers at his court were Ahmed Mohammed al-Maqqari, Abd al-Aziz al-Fishtali, Ahmad Ibn al-Qadi and Al-Masfiwi.
Through astute diplomacy al-Mansur resisted the demands of the Ottoman sultan, to preserve Moroccan independence. By playing the Europeans and Ottomans against one another al-Mansur excelled in the art of balance of power diplomacy. Eventually he spent far more than he collected. He attempted to expand his holdings through conquest, and although initially successful in their military campaign against the Songhay Empire, the Moroccans found it increasingly difficult to maintain control over the conquered locals as time went on. Meanwhile, as the Moroccans continued to struggle in the Songhay, their power and prestige on the world stage declined significantly.
Sultan Ahmad al-Mansur was one of the first authorities to take action on smoking in 1602, towards the end of his reign. The ruler of the Saadi dynasty used the religious tool of fatwas (Islamic legal pronouncements) to discourage the use of tobacco.
In popular culture
- He featured as the playable leader of the Moroccan civilization in the computer strategy game Civilization V: Brave New World
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- Bagley, Frank Ronald Charles; Kissling, Hans Joachim (1994). The last great Muslim empires: history of the Muslim world. p. 103ff. ISBN 9781558761124.
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- Smith, Richard Lee (2006). Ahmad Al-Mansur: Islamic Visionary. Pearson Longman. ISBN 978-0-321-25044-5.
- MacLean, Gerald; Nabil Matar (2011). Britain and the Islamic World: 1558-1713.
- Toomer, G. J. (1996). Eastern wisedome and learning: the study of Arabic in seventeenth-century England. p. 28ff. ISBN 9780198202912.
- Rivet, Daniel (2012). Histoire du Maroc: de Moulay Idrîs à Mohammed VI. Fayard.
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- Dergisi, Journal of Ottoman Studies / Osmanlı Araştırmaları; Gürkan (ESG), Emrah Safa. "Fooling the Sultan: Information, Decision-Making and the "Mediterranean Faction" (1585-1587) - Journal of Ottoman Studies (AHCI)". Journal of Ottoman Studies 45 (2015): 57-96.
- Freller, Thomas (2008). Verses and Visions: The Maltese Islands in World Literature. Fondazzjoni patrimonju Malti. ISBN 978-99932-7-191-8.
- Grendler, Paul F., ed. (1999). Encyclopedia of the Renaissance. 1. Scribner. p. 14. ISBN 9780684805085.
- Hess, Andrew C. (2010). The Forgotten Frontier: A History of the Sixteenth-century Ibero-African Frontier. University of Chicago Press. ISBN 978-0-226-33031-0.
- Mikaberidze, Alexander (2011-07-31). Conflict and Conquest in the Islamic World: A Historical Encyclopedia. ABC-CLIO. ISBN 978-1-59884-336-1.
- El Moudden, Abderrahmane (1992). Sharifs and Padishahs: Moroccan-Ottoman relations from the 16th through the 18th centuries. Contribution to the study of a diplomatic culture. Princeton University (PhD thesis). pp. 127–130.
- Berthier, Pierre (1985). La bataille de l'oued el-Makhazen : dite bataille des Trois Rois (4 août 1578). Paris: Éd. du C.N.R.S.
- النشار الشربيني, محمد (January 2011). صحراء الملثمين وبلاد السودان في نصوص الجغرافيين والمؤرخين العرب. دار الكتب العلمية. p. 33. ISBN 978-2-7451-7051-4. Archived from the original on 2020-06-23.
- الناصري, أحمد بن خالد. "ص 98 و ص 99- كتاب الاستقصا لأخبار دول المغرب الأقصى - استيلاء المنصور على بلاد الصحراء تيكورارين وتوات وغيرهما - المكتبة الشاملة الحديثة". Archived from the original on 2020-06-23.
- "دعوة الحق - الصحراء المغربية عبر التاريخ". Archived from the original on 2019-11-26.
- Islamkotob. معجم الأدباء من العصر الجاهلي حتى سنة 2002 - ج 1 - أ - ث. p. 284. Archived from the original on 2020-06-23.
- كعت, محمود (January 2012). تاريخ الفتاش في ذكر الملوك وأخبار الجيوش وأكابر الناس وتكملته (تذكرة النسيان). p. 193. ISBN 978-2-7451-7337-9. Archived from the original on 2020-06-23.
- ملين, نبيل (2013). السلطان الشريف: الجذور الدينية والسياسية للدولة المخزنية في المغرب. p. 270. ISBN 978-9954-538-15-9. Archived from the original on 2020-07-14.
- Kaba, Lansiné (1981), "Archers, musketeers, and mosquitoes: The Moroccan invasion of the Sudan and the Songhay resistance (1591–1612)", Journal of African History, 22 (4): 457–475, doi:10.1017/S0021853700019861, JSTOR 181298, PMID 11632225.
- Khayat, M.H., ed. (2000). Islamic Ruling on Smoking (PDF) (2 ed.). Alexandria, Egypt: World Health Organization Regional Office for the Eastern Mediterranean. ISBN 978-92-9021-277-5.
- "How tobacco firms try to undermine Muslim countries' smoking ban". The Daily Observer. 21 April 2015. Retrieved 5 February 2017.
- Davidson, Basil (1995), Africa in history : themes and outlines, New York: Simon & Schuster, ISBN 0-684-82667-4.
- Mouline, Nabil (2009), Le califat imaginaire d'Ahmad al-Mansûr, Presses Universitaires de France.
- Smith, Richard L. (2006), Ahmad al-Mansur: Islamic Visionary, New York: Pearson Longman, ISBN 0-321-25044-3.