Ahmed Raza Khan Barelvi
||The neutrality of this article is disputed. (April 2015)|
|Ahmed Raza Khan Barelvi
امام احمد رضاخان بریلوی
|Born||14 June 1856.
Muhallah Jasoli, Bareilly, NWP, British Indian Empire
|Died||28 October 1921
Muhallah Sodagraan, Bareilly, UP, British Indian Empire
|Main interest(s)||Aqeedah, Fiqh, Tasawwuf|
|Website||http://imamahmadraza.net/, http://www.raza.org.za, http://www.alahazrat.net|
Part of a series on
The Barelvi movement
|Tomb of Ahmed Raza Khan|
|Literature & Media|
Ahmed Raza Khan Barelvi (Urdu: امام احمد رضاخان بریلوی, Hindi: अहमद रज़ा खान, 14 June 1856 CE or 10 Shawwal 1272 AH - 28 October 1921 CE or 25 Safar 1340 AH), also known as Ala'Hazarat", was a Muslim scholar, Sufi, and reformer in British India. He is regarded as the patronym of the Barelvi sect of Islam.
- 1 Early life and family
- 2 Works
- 3 Beliefs
- 4 Political views
- 5 Recognition
- 6 Criticism
- 7 Death
- 8 Legacy
- 9 See also
- 10 References
- 11 Further reading
- 12 External links
Early life and family
Ahmad Raza Khan was born on 14 June 1856 in Muhallah Jasoli, Bareilly Sharif, British India. His birth name is Muhammad; however, his grandfather called him Ahmad Raza and his mother named him Amman Miyān. Later on, he became known with the name which was kept by his grandfather. Khan used the appellation "Abdul Mustafa" (slave [or servant] of Mustafa) prior to signing his name in correspondence.
- Imam Ahmed Raza Khan Barelvi
- Allama Mawlana Naqi Ali Khan (Father) (Death 1297 AH or 1880 CE)
- Allama Mawlana Raza Ali Khan (Paternal grandfather) (1224 AH - 1282 AH or 1866 CE)
- Allama Mawlana Muhammed Kaazim Ali Khan
- Allama Mawlana Shah Mohammed Azam Khan
- Allama Mawlana Sa'adat Yaar Khan
- Allama Mawlana Sa'eedullah Khan
Ahmed Raza Khan Barelvi belonged to the Barech tribe of Durrani Pushtuns. The Barech formed the largest tribal grouping among the Rohilla Pushtuns of North India who founded the state of Rohilkhand. The ancestors of Ahmed Raza Khan migrated from Qandahar during the Mughal rule and settled in Lahore. Allama Mawlana Sa'eedullah Khan held a high government post when he arrived in the Indo-Pak subcontinent. His son, Allama Mawlana Sa'adat Yaar Khan, after gaining victory in the city of Rohilla, was elected as the Governor of that city. Allama Mawlana Hafiz Kaazim Ali Khan, the son of Mawlana Muhammed Azam Khan, was a Tax-collector in the city of Budaun. His son, Allama Mawlana Raza Ali Khan, the illustrious grandfather of Imam Ahmed Raza Khan, did not serve in the Government. It was from this generation that the heads of the family began to adopt Tasawwuf as their way of life.
Ahmed Raza Khan wrote several books on various topics in Arabic, Persian and Urdu. Some of his books are Fatawa Radawiyyah (12 volumes), which is a compilation of fatwas, and Kanzul Iman (translation of the Qur'an). Several of his books have been translated in other European and South Asian languages. Below is a list of some books written by him:
- Kanzul Iman (translation of the Qur'an)
- Fatawa Radawiyyah (12 volumes; approx. 12,000 pages)
- Husaamul Haramain
- Ad Daulatul Makkiya Bil Madatul Ghaibiya
- Al Mu'tamadul Mustanad
- Al Amn o wa Ula
- Alkaukabatush Shahabiya
- Al Istimdaad
- Al Fuyoozul Makkiyah
- Al Meeladun Nabawiyyah
- Fauze Mubeen Dar Harkate Zameen
- Hidayake Bakhshish
- Subhaanus Subooh
- Sallus Say yaaful Hindiya
- Az Zubdatuz Zakkiya
- Abna ul Mustafa
- Angotthe Choomne ka Masla
Ahmed Raza Khan also wrote poetry in the devotion and praise of Allah and praise Muhammed. Many of his hamds (poems in the praise and glory of Allah), nasheeds or naats (poems in the admiration of Muhammad) are famous even today. Following are a few examples:
- Mustafa Jaan-e-Rahmat pe laakhoon salaam (This naat is widely recited after weekly Jumu'ah congregational prayers in Barelvi mosques throughout the world. It is also particularly recited in the mosques, rallies of Milad un Nabi, the birth of the Prophet, and TV and Radio programmes in South Asia and other countries where South Asian Sunnis are living.)
- Lam Ya’Ati Naziro Kafi Nazrin, Misle To Na Shud Paida Jaana
Ahmed Raza Khan was a Muslim scholar, belonging to Sunni tradition. He supported the traditional Sufi beliefs and practices as opposed to Wahabi and Deobandi movements. In this context he supported the following beliefs:
- Muhammad, although insan-e-kamil (perfect human), possessed a nūr or "light" that predates creation. This contrasts with the Deobandi view that Muhammad, was only a insan-e-kamil ("complete man"), a respected but physically typical human.
- Muhammad is haazir naazir (can be present in many places at the same time by the power given by Allah, as opposed to Allah, who is everywhere, omnipresent, by Himself):
We do not hold that anyone can equal the knowledge of Allah Most High, or possess it independently, nor do we assert that Allah’s giving of knowledge to the Prophet (Allah bless him and give him peace) is anything but a part. But what a patent and tremendous difference between one part [the Prophet’s] and another [anyone else’s]: like the difference between the sky and the earth, or rather even greater and more immense.—Ahmed Raza Khan, al-Dawla al-Makkiyya (c00), 291.
Opposition to other sects
Mirza Ghulam Ahmad of Qadian claimed to be the Promised Messiah and Mahdi awaited by some Muslims as well as a Ummati Nabi, a subordinate prophet to Muhammad who came to restore Islam to the Pristine form as practised by Muhammad and early Sahaba. Ahmed Raza Khan branded Mirza Ghulam Ahmad Qadiani a heretic and apostate and called him and his followers kuffar.
When Ahmed Raza visited Mecca and Medina for pilgrimage in 1905, he prepared a draft document entitled Al Motamad Al Mustanad "The Reliable Proofs" for presentation to the scholars there. Ahmed Raza Khan collected opinions of the ulama of the Hejaz and compiled them in an compendium with the title "Sword of the Two Sanctuaries" (Urdu: حسام الحرمین, a work containing 34 verdicts from 33 ulama, 20 Meccan and 13 Medinese. In that work, which was to inspire a reciprocal series of fatwas between Barelvis and Deobandis continuing to the present, Ahmad Raza Khan denounced as kuffar the Deobandi leaders Ashraf Ali Thanwi, Rashid Ahmad Gangohi, and Muhammad Qasim Nanotvi.
- "They are all murtadd [apostate] according to the unanimous view (ijma) of Muslims."
- "He who doubts that they are kafirs, is himself a kafir."
- "He who doubts about the unbelief of the Deobandis is also an unbeliever."
- "If anyone has the same beliefs as the Deobandis have, he is also an unbeliever."
- "If anyone prays behind anyone of the Deobandis, he is also not a Muslim."
- "If anyone admires Darul-Ulum Deoband, or does not believe in the corruption of Deobandis and does not scorn them, then this is sufficient to make a judgement for him to be a non-Muslim."
- "Any person who doubts the kufr of these people (Deobandis) will themselves become kaafirs!"
- "Any person who would not call them (Deobandis) disbelievers or would maintain friendship with them, or would take into consideration their positions as teachers or relatives or friends will also definitely become one of them. He is a disbeliever like them. On the Day of Judgement, he will also be tied with them in the same rope. Whatever lame excuses and fraudulent arguments they give here are invalid and false."
- "If there is a gathering of Hindus, Christians, Qadiyanis and Deobandis, the Deobandis alone should be rejected, for they have come out of the fold of Islam and defected from it. Agreement with the unbelievers is far better than the agreement with the apostates!!"
- "The works of the Deobandis are more unclean than the various works of the Hindus. The doubt about the heresy of Ashraf Ali Deobandi and suspicion about his punishment is also unbelief. To cleanse the impurity with the papers of the works produced by the Deobandis is not lawful, not because of the respect for their books, but because of the reverence of the letters with which they have been written."
- "The Wahhabis are more contemptuous than Iblis, indeed more mischievous and more straying than he, for the Shaytan does not tell a lie, but they tell a lie!!"
- "The Wahhabis are more wicked, harmful, and impure than the Jews and the Christians."
- "If anyone believes that the Wahhabi's are Muslims, he becomes an unbeliever. It is not lawful to pray behind him..."
- "He who hesitates in declaring Ashraf Ali (Thanawi) to be an unbeliever is himself an unbeliever."
- "The author of Behishti Zewar (by Maulana Thanawi) is an unbeliever. It is forbidden for a Muslim to look into it."
- "A woman is capable of committing fornication. Then according to the opinion of your leader and teacher, it is necessary that your God too should be capable of committing fornication - otherwise the prostitutes of the brothers of the Deobandis would laugh at Him and say: 'How do you claim for Godhead? You are not capable of doing which even we can do?' This naturally implies that your God must possess a female sexual organ - otherwise where will be the sexual intercourse?"
Ahmed Raza Khan declared Wahabis as Kuffar and collected many fatwas of various scholars against the Wahabbi Movement founded by Muhammad ibn Abd al-Wahhab who was predominant in the Arabian peninsula, just as he had done with the Ahmadis and Deobandis.
Unlike most other Muslim leaders in the region at the time, Khan and his movement opposed the Indian independence movement due to its leadership under Mahatma Gandhi, who was not a Muslim. Furthermore, Khan opposed labeling British India to be Dar al-Harb ("land of war"), thus opposing the Deobandi interpretation of jihad (struggle) or hijrat (migration to escape) who wished to begin jihad against British. Khan's stance was opposed by Deobandi scholars such as Muhammad Qasim Nanotvi.
Allama Iqbal, the national poet of Pakistan and a renowned philosopher, said, "I have carefully studied the decrees of Imam Ahmed Raza and thereby formed this opinion; and his Fatawa bear testimony to his acumen, intellectual calibre, the quality of his creative thinking, his excellent jurisdiction and his ocean-like Islamic knowledge. Once Imam Ahmed Raza forms an opinion he stays firm on it; he expresses his opinion after a sober reflection. Therefore, the need never arises to withdraw any of his religious decrees and judgements. With all this, by nature he was hot tempered, and if this was not in the way, then Shah Ahmed Raza would have been the Imam Abu Hanifa of his age." In another place he says, "Such a genius and intelligent jurist did not emerge."
Ahmad Raza Khan was an extremist Sufi known for his Takfeer (declaring Kufr) and extremely heretical beliefs. The Barelvi movement was a radical movement which did not accept the views of the Deoband Ulama, the Ahl-eHadith and some others. Deobandis and Wahabis criticized Ahmed Raza Khan and his beliefs. For example, Ehsan Elahi Zaheer has written a detailed book on the Barelawis called, ‘Barelawis – History and Beliefs’ which highlights the influences of Shi’ism on the founder of the Barelawi school of thought. Their easiness with which they declare Kufr on their opponents. Their giving superstitions, baseless talk, unfounded stories and fables, the garb of religion. Their distortion (Tahreef) and misinterpretation of the Book and the Sunnah to support their beliefs. Similarly, another book that criticized the Barelwis is, ‘The Book of Unity or Oneness of Allah’ compiled by Muhammad Iqbaal Kailani.
Ahmed Raza Khan died on 28 October 1921 in Muhallah Sodagraan, Bareilly.
Ahmed Raza Khan is regarded by his followers as Imam-e-Ahl-e-Sunnat (Leader of the Ahl-e-Sunnat) and A'lahazrat. Today the Barelvi movement is spread across the globe with a huge number of followers in Pakistan, India, Bangladesh, UK and other countries. Many religious schools and research institutions have been established that work on the teachings of Ahmed Raza Khan.
- Jamiatur Raza is an Islamic university located near Bareilly in India. It was established by Akhtar Raza Khan on 29 May 2000.
- Imam Ahmed Raza Research Institute, Karachi, Pakistan is dedicated to research on the teachings of Ahmed Raza Khan.
- Jamia Nizamia Rizvia, Lahore, Pakistan
- Imam Ahmed Raza Academy, South Africa
- Raza Academy, Mumbai, India
- Raza Academy, Stockport, Manchester, UK
- Jamat Raza-E-Mustafa, Bareilly, India
- Sunni Razvi Society International (Holland, Mauritius, Spain, South Africa, UK)
- Al-Raza Islamic Educational and welfare Trust, UK
- Ala Hazrat Express, A Express train belonging to Indian Railways that runs between Bareilly and Bhuj in India.
- Indian government issued a commemorative postal stamp in honour of Ahmad Raza Khan on 31 December 1995.
- Jamiatur Raza
- Muhammad Ilyas Qadri
- Mohammad Abdul Ghafoor Hazarvi
- Qamaruzzaman Azmi
- Syed Waheed Ashraf
- Khalil Ahmad Saharanpuri
- Raza Academy
- Hayat-e-Aala Hadhrat, vol.1 p.1
- Rahman, Tariq. "Munāẓarah Literature in Urdu: An Extra-Curricular Educational Input in Pakistan's Religious Education." Islamic Studies (2008): 197-220.
- Ala Hadhrat by Bastawi, p. 25
- Man huwa Ahmed Rida by Shaja'at Ali al-Qadri, p.15
- "New Page 2". taajushshariah.com. Retrieved 28 July 2015.
- "The blessed Genealogy of Sayyiduna AlaHadrat Imam Ahmad Rida Khan al-Baraylawi Alaihir raHmah | Alahzrat's Ancestral Tree". alahazrat.net. Retrieved 28 July 2015.
- "Alahazrat Childhood". alahazrat.net. Retrieved 28 July 2015.
- Skreslet, Paula Youngman, and Rebecca Skreslet. (2006). The Literature of Islam: A Guide to the Primary Sources in English Translation. Rowman & Littlefield. ISBN 978-0-8108-5408-6
- Maarif Raza, Karachi, Pakistan. Vol.29, Issue 1-3, 2009, pages 108-09
- Pakistan perspectives, Volume 7. Pakistan Study Centre, University of Karachi, 2002
- Akbar S. Ahmed (1999) Islam today: a short introduction to the Muslim world. I.B. Tauris Publishers, ISBN 978-1-86064-257-9
- N. C. Asthana & A.Nirmal (2009) Urban Terrorism : Myths And Realities. Publisher Pointer Publishers, ISBN 978-81-7132-598-6, p. 67
- Ismail Khan. "The Assertion of Barelvi Extremism - by Ismail Khan". hudson.org. Retrieved 28 July 2015.
- "My Claim to Promised Messiahship - The Review of Religions". reviewofreligions.org. Retrieved 28 July 2015.
- Elucidation of Objectives: English Translation of Taudih-e-Maram: a Treatise by Hazrat Mirza Ghulam Ahmad
- Aziz, Zahid. (2008). A survey of the Lahore Ahmadiyya movement: history, beliefs, aims and work. Ahmadiyya Anjuman Ishaat Islam (AAIIL), UK. p. 43, ISBN 978-1-906109-03-5.
- Gugler, Thomas K. (2011). When democracy is not the only game in town: Sectarian conflicts in Pakistan. In Trysts with Democracy: Political Practice in South Asia, edited by Stig Toft Madsen, Kenneth Bo Nielsen, and Uwe Skoda. Anthem Press, pp. 281-295.
- (Hisam al-Haramain, pp. 100 and 113)
- (Fatawa Ridwiyya, 6/82)
- (Fatawa Ridwiyya, 6/43)
- (Fatawa Ridwiyya, 6/77)
- (Fatawa Ridwiyya, 6/110)
- (See the preface to Ahmed Raza Khan's Tamheed-e-Iman, p. v, by the South African Barelvi who called himself the "Khadim-e-Raza: servant of Rida Khan", Mohammed Bana, dated 19/10/87)
- (Ahmed Raza Khan in the last page of his Tamheed-e-Iman)
- (Ahmed Raza Khan in his Malfuzat pp. 325-6)
- (Fatawa Ridwiyya, 2/136, Faisalabad, Pakistan)
- (Ahkam-e-Shariat p. 112)
- (Ahkam-e-Shariat, 1/80).
- (Fatawa Ridwiyya, 6/80-91)
- (Fatawa al-Ifriqiyya, p. 124)
- (Fatawa Ridwiyya, 6/56)
- (Subhan al-Subbuh, p. 142)
- "Kafirs". web.archive.org. Retrieved 28 July 2015.
- R. Upadhyay, Barelvis and Deobandhis: "Birds of the Same Feather". Eurasia Review, courtesy of the South Asia Analysis Group. 28 January 2011.
- M. Naeem Qureshi. Pan-Islam in British Indian politics: a study of the Khilafat Movement, 1918–1924. BRILL, 1999. ISBN 978-90-04-11371-8. p. 179
- Imam, Muhammad Hassan. (2005). The Role of the Khulafa-e-Imam Ahmed Raza Khan in the Pakistan Movement 1920–1947. Diss. Karachi: University of Karachi.
- Arafat, 1970, Lahore.
- Weekly Uffaq, Karachi. 22–28 January 1979.
- "The Barelawis > Chapter 1: Overview and Background | The Jamaat Tableegh and the Deobandis: A Critical Analysis of their Beliefs, Books and Dawah by Sajid Abdul-Kayum". ahya.org. Retrieved 2 August 2015.
- Islam in Britain: Past, Present and the Future by Mohammad Shahid Raza
- http://runningstatus.in/. "Ala Hazrat Express/14312 Live Running Train Status". runningstatus.in. Retrieved 28 July 2015.
- "Ala Hazrat Barelvi Commemorative Stamp". stampsathi.in. Retrieved 28 July 2015.
- Commemorative Stamps, India.
- Baraka, A. (2003). A Saviour in a Dark World (Article). The Islamic Times, March 2003. Stockport, UK: Raza Academy.
- Haroon, Muhammad. (1994). The World Importance of Imam Ahmed Raza Khan Barelvi. Stockport, UK: Raza Academy. ISBN 9781873204122
- Imam, Muhammad Hassan. (2005). The Role of the Khulafa-e-Imam Ahmed Raza Khan in Pakistan Movement 1920-1947. Diss. Karachi: University of Karachi.
- Azimbadi, Badr. (2005).Great Personalities in Islam. Adam Publishers.
- LLC. 2010. Barelvi: Aala Hazrat Ahmed Raza Khan Barelvi, Akhtar Raza, Sarfraz Ahmed Naeemi, Muhammad Muslehuddin Siddiqui, Barelvi, Aboobacker Ahmad. General Books LLC. ISBN 9781155903736
- Miller, Frederic P., Agnes F. Vandome, John McBrewster. (2009). Ahmed Raza Khan Barelvi: Sunni Islam, Online Quran Project, Mustafa Raza Khan, Ilyas Qadri, Akhtar Raza, Hamid Raza Khan, Muhammad Muslehuddin Siddiqui, Muslim, Ulema, Bareilly, Mujaddid, 19th Century, Religion. Alphascript Publishing. ISBN 9786130240950
- Imam Ahmed Raza Research Institute, Karachi
- Imam Ahmed Raza Academy, South Africa
- Raza Academy, Mumbai
- Full Biography of Ala Hazrat
- Who was Ahmad Raza Khan Barelwi?