|Education||Emmanuel College, Cambridge|
7 August 1951|
|Based in||Bodhinyana Monastery|
|Teacher||Ajahn Chah Bodhinyana|
Phra Visuddhisamvarathera, known as Ajahn Brahmavamso, or simply Ajahn Brahm (born Peter Betts on 7 August 1951), is a British-Australian Theravada Buddhist monk. Currently Ajahn Brahm is the Abbot of Bodhinyana Monastery, in Serpentine, Western Australia, Spiritual Adviser to the Buddhist Society of Victoria, Spiritual Adviser to the Buddhist Society of South Australia, Spiritual Patron of the Buddhist Fellowship in Singapore, Patron of the Brahm Centre in Singapore, Spiritual Patron of the Bodhikusuma Centre in Sydney, Spiritual Adviser to the Anukampa Bhikkhuni Project in the UK, and the Spiritual Director of the Buddhist Society of Western Australia (BSWA). He returned to the office on 22 April 2018 after briefly resigning in March, following a contentious vote by members of the BSWA during their annual general meeting.
Peter Betts was born in London. He came from a working-class background and went to Latymer Upper School. He won a scholarship to study theoretical physics at Emmanuel College, University of Cambridge in the late 1960s. After graduating from Cambridge, he taught in high school for one year before traveling to Thailand to become a monk and train with the Ajahn Chah Bodhinyana Mahathera. Ajahn Brahm was ordained in Bangkok at the age of twenty-three by Somdet Kiaw, the late Abbot of Wat Saket. He subsequently spent nine years studying and training in the forest meditation tradition under Ajahn Chah.
After practicing for nine years as a monk, Ajahn Brahm was sent to Perth by Ajahn Chah in 1983, to assist Ajahn Jagaro in teaching duties. Initially they both lived in an old house in Magnolia Street, in the suburb of North Perth, but in late 1983 purchased 97 acres (393,000 m²) of rural and forested land in the hills of Serpentine south of Perth. The land was to become Bodhinyana Monastery (named after their teacher, Ajahn Chah Bodhinyana). Bodhinyana was to become the first dedicated Buddhist monastery of the Thai Theravada lineage in the Southern Hemisphere and is today the largest community of Buddhist monks in Australia. Initially there were no buildings on the land, and as there were only a few Buddhists in Perth at this time, and little funding, the monks themselves began building to save money. Ajahn Brahm learnt plumbing and bricklaying and built many of the current buildings himself.
In 1994, Ajahn Jagaro took a sabbatical leave from Western Australia and disrobed a year later. Left in charge, Ajahn Brahm took on the role and was soon being invited to provide his teachings in other parts of Australia and South-East Asia. He has been a speaker at the International Buddhist Summit in Phnom Penh in 2002, and at three Global Conferences on Buddhism. He also dedicates time and attention to the sick and dying, those in prison or ill with cancer, people wanting to learn to meditate, and also to his Sangha of monks at Bodhinyana. Ajahn Brahm has also been influential in establishing Dhammasara Nuns' Monastery at Gidgegannup in the hills north-east of Perth to be a wholly independent monastery, which is jointly administered by Venerable Nirodha and Venerable Hasapañña.
On 22 October 2009, Ajahn Brahm along with Bhante Sujato facilitated an ordination ceremony for bhikkhunis where four female Buddhists, Venerable Ajahn Vayama, and Venerables Nirodha, Seri, and Hasapañña, were ordained into the Western Theravada Bhikkhuni Sangha. The ordination ceremony took place at Ajahn Brahm's Bodhinyana Monastery at Serpentine (near Perth, WA), Australia. Although there had been  bhikkhuni ordination in California USA and Sri Lanka, this was the first in the Thai Forest Tradition and proved highly controversial in Thailand. There is no consensus in the wider tradition that bhikkhuni ordinations could be valid, having last been performed in Thailand over 1,000 years ago, though the matter has been under active discussion for some time. Ajahn Brahm claims that there is no valid historical basis for denying ordination to bhikkunis.
I thought too when I was a young monk in Thailand that the problem was a legal problem, that the bhikkhuni order couldn’t be revived. But having investigated and studied, I’ve found out that many of the obstacles we thought were there aren’t there at all. Someone like Bhikkhu Bodhi [a respected Theravada scholar-monk] has researched the Pali Vinaya and his paper is one of the most eloquent I’ve seen – fair, balanced, comes out on the side of “It’s possible, why don’t we do this?”
For his actions of 22 October 2009, on 1 November 2009, at a meeting of senior members of the Thai forest monastic Sangha in the Ajahn Chah lineage, held at Wat Pah Pong, Ubon Ratchathani, Thailand, Brahm was removed from the Ajahn Chah Forest Sangha lineage and is no longer associated with the main monastery in Thailand, Wat Pah Pong, nor with any of the other Western Forest Sangha branch monasteries of the Ajahn Chah tradition.
Anukampa Bhikkhuni Project
In October 2015 Ajahn Brahm asked Venerable Candā of Dhammasara Nun's Monastery, Perth, Australia, to take steps towards establishing a monastery in the UK. In response to this, Anukampa Bhikkhuni Project was born. Anukampa Bhikkhuni Project aims to promote the teachings and practices of Early Buddhism, through establishing a Bhikkhuni presence in the UK. Its long term aspiration is to develop a monastery with a harmonious and meditative atmosphere, for women who wish to train towards full ordination.
“The reason I’m going over to the UK is [because] . . . I have a sense of responsibility to the place of my birth. It was a very wonderful society and inculcated many values in me. One of those values was fairness, where people are given equity. I came from a poor background, it was disadvantaged, but because of the fairness of the system I could, through the means of scholarships, go to a very good high school, and from [there] to a very good university. I was given a chance, and I see in the UK right now, women in Theravada Buddhism are not given a chance; because of their birth they are not permitted to take full ordination in Theravada Buddhism, which, personally, because of my upbringing, [I think] is unacceptable. And also because of my upbringing, I always say, ‘Don’t just complain about things, do something!’ And it happens at this time in my monastic life that I am able to do things. I have many disciples and some of those disciples want to give some of their money for a good cause. So the next project . . . is to try and get a nice start for the bhikkhuni sangha in the UK . . . [where] a good nun like Bhikkhuni Candā has a place to stay and a place to teach. At the moment she has nowhere, really, absolutely nowhere to stay! So the requisite of lodgings is primary.
“The main guidance [for bhikkhunis] . . . is the Buddha—you take refuge in the Buddha, the Dhamma, and the sangha [as a whole] . . . [in] the guidelines of simplicity, frugality, kindness, compassion, and mindfulness, [which] are part of the Vinaya training. When it comes to other training, I'll say in this interview, I have full confidence in Venerable Candā to be a leader. She doesn’t have that confidence in herself yet, but I do. It’s a case of, you take these people, put them in the deep end of the water, and my goodness, they swim! And no one is more surprised than they themselves that they can keep their heads above water.
“This monastery is going to happen . . . it’s just a matter of time. . . . [The bhikkhuni sangha] is the fourth leg of the chair of Buddhism, this is what the Buddha kept on saying. After he became enlightened under the banyan tree, Mara came to him and said, ‘Okay, you’re enlightened, I admit it. Now don’t go teaching, it’s just too burdensome. Just enter parinibbana now, just disappear.’ The Buddha said, ‘No, I will not enter parinibbana. I will not leave this life until I have established the bhikkhu sangha, bhikkhuni sangha, laymen, and laywomen Buddhists: the four pillars of Buddhism.’ Forty-five years later, at the Capala Shrine, Mara came again and said, ‘You’ve done it! There are lots and lots of bhikkhunis enlightened, lots of bhikkhus enlightened, great laymen and laywomen Buddhists . . . so keep your promise,’ and [the Buddha] said, ‘Okay, in three months, I’ll enter parinibbana.’
What those two passages from the suttas demonstrate is that it was the Buddha’s mission; it was why he taught—to establish those four pillars of the sangha. We have lost one, so every Buddhist who has faith in the Buddha should actually help the Buddha re-establish the bhikkhuni sangha. It was his mission, [but] because of history his mission has been thwarted.”
Ajahn Brahm openly spoke about his support towards same sex marriages and at a conference in Singapore in 2014 said he was very proud to have been able to perform a same-sex marriage blessing for a couple in Norway, and stressed that Buddhist teachings don’t discriminate on the basis of sexual orientation.
It does not matter what race or religion you are, that we always look after one another. All religions are brothers and sisters, so we care for one another. So may violence and mistrust disappear and kindness and love and helping one another prevail.
In an effort to reclaim the "mindfulness" practice from being overrun by secular industries and a recent claim that it is not owned by Buddhism, Ajahn Brahm clarifies that mindfulness is a practice within the rest of the supporting factors of Buddhism (the Noble Eightfold Path: right view, right motivation, right speech, right action, right livelihood, right endeavor, right mindfulness, and right stillness). Mindfulness is part of a great training which is called Buddhism, and to actually take away mindfulness from Buddhism is unhelpful, inaccurate, and deceiving — mindfulness is a cultural heritage of Buddhism. Practicing mindfulness without wisdom and compassion is not enough. Therefore, drawing from the Pāli Suttas, Ajahn Brahm created the term "Kindfulness", meaning mindfulness combined with wisdom and compassion — mindfulness with also knowing the ethical and moral compassionate consequences of the reactions to what is happening (a.k.a. satisampajañña).
Whilst still a junior monk, Ajahn Brahm was asked to undertake the compilation of an English-language guide to the Buddhist monastic code - the vinaya  - which later became the basis for monastic discipline in many Theravadan monasteries in Western countries. Currently Brahm is the Abbot of Bodhinyana Monastery, in Serpentine, Western Australia, the Spiritual Director of the Buddhist Society of Western Australia, Spiritual Adviser to the Buddhist Society of Victoria, Spiritual Adviser to the Buddhist Society of South Australia, Spiritual Patron of the Buddhist Fellowship in Singapore, Spiritual Patron of the Bodhikusuma Centre in Sydney and most recently, Spiritual Adviser to the Anukampa Bhikkhuni Project in the UK.
In October 2004, Ajahn Brahm was awarded the John Curtin Medal for his vision, leadership and service to the Australian community by Curtin University. He is currently working with monks and nuns of all Buddhist traditions in the Australian Sangha Association.
Under the auspices of the Diamond Jubilee of King Rama IX, Bhumibol Adulyadej, in June 2006, Ajahn Brahm was given the title of Phra Visuddhisamvarathera, a Royal Grade Thai ecclesiastical title once held by Ajahn Liem, the current abbot of Wat Nong Pah Pong.
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